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Continuing the Family History through the Alphabet Challenge… B is for Bavaria (or Bayern in German). I’ve occasionally been asked why I identify myself as having Polish and Bavarian ancestry instead of Polish and German. Germany was unified as a nation in 1871, a mere 2 years before my great-grandfather was born and 4 years before my great-grandmother was born. They were born in the Kingdom of Bavaria, a state within the German Empire. So yes, my great-grandparents were born in Germany. But the roots of their ancestry are Bavarian! For hundreds of years their ancestors lived in Bavaria – not a small part of a German nation, but an indpendent nation of its own.

I like to describe how my ancestors’ Bavaria relates to Germany by comparing it to how the state of Texas relates to the rest of the United States. Like the southern state, Bavaria covers a large area, they “talk funny” and use different colloquial expressions, they want to secede from the union, they have many strange local traditions, and they are fiercely proud of their heritage. Oh, and they’re very friendly, too!

Bavaria as a political region has roots back to the late 5th Century when it was recognized as a Duchy. In the 17th and 18th centuries the area was known as the Electorate of Bavaria. Then, in 1806, Napoleon abolished the Holy Roman Empire and Bavaria became the Kingdom of Bavaria. Even when Bavaria became a part of the newly formed German Empire in 1871, it still retained its name of “Kingdom” and had some special rights within the Empire such as its own Army, postal service, and railways. Throughout Bavaria’s history, it’s borders changed somewhat. It even once included Tirol, now in Austria, and Südtirol, now in northern Italy.

My ancestors mostly lived in the part of Bavaria known as “Upper Bavaria” or Oberbayern. Upper Bavaria is the southern part of Bavaria, and is called “Upper” because it is higher above sea level than the rest of Bavaria. The area includes the capital city of Munich (München) and some of the sights and events that Bavaria is most known for such as King Ludwig’s fairy tale castles and the Oktoberfest celebration.

My ahnen, or ancestors, include the following towns and surnames:

  • Pfaffenhofen an der Ilm: Echerer/Eggerer, Nigg/Nick, Höck/Heckh, Kaillinger, Paur, Singer, Zuell
  • Puch: Bergmeister, Zinsmeister
  • Agelsberg: Fischer, Guggenberger
  • Dörfl: Gürtner
  • Langenbruck: Fischer
  • Niederscheyern: Daniel, Schober
  • Aichach: Dallmaier, Eulinger
  • Reichertshofen: Gürtner, Sommer
  • Freising: Stainer
  • Friedberg: Cramer
  • Waal: Schwarzmaier

Since Bavaria is Germany’s largest state comprising 20% of its total area and is the second most populous state, I wonder why there are not more Bavarian geneabloggers. Surely there are more people tracing their Bavarian ancestry! For more information on researching your Bavarian ancestors, see Bavaria GenWeb or the Genealogy Forum Bavaria.

Even though my ancestry is only 1/4 Bavarian, I have fully embraced my Bavarian roots. I love Bavaria and the Bavarian people! Give me lederhosen, weisswurst and pretzels (only if the pretzels are made by my Bergmeister cousins’ bakery), “Mad” Ludwig’s Neuschwanstein castle, and pitcher-size servings of beer any day because I’m Bavarian!

[Written for the weekly Family History through the Alphabet Challenge]

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Józef Pater's prisoner photo. Source: Office for Information on Former Prisoners, The State Museum Auschwitz-Birkenau

Who was Józef Pater?  I came upon Józef by accident while searching for my 2nd great-grandfather of the same name. I discovered that this particular Józef was my ancestor’s nephew, his brother Marcin’s son. What I learned with that search result was a forgotten story of a family – my family – who perished in the Holocaust.

If Józef’s cousins in the United States knew of his fate, it never reached the ears of their descendents. Most of what I learned about my courageous cousin came from sources written in Polish, but even those sources were limited and hard to find. The few facts I was able to piece together paint an interesting portrait of the man.  Who was Józef Pater?  He was an artist, a decorated soldier, a government employee, and a leader in the Polish Resistance.  He was a son, brother, husband, and father. He was Catholic, and he was Polish. He died at Auschwitz. Who was Józef Pater?  He was my cousin.

Józef Pater was born on 31 July 1897 in Żyrardów, Błoński powiat, Warszawske gubernia, Vistula Land, Russian Empire. He was the son of Marcin and Paulina (nee Dreksler) Pater, both 37 years old. The family moved to Częstochowa by the time Józef was in middle school. Beginning in 1914, he attended the Academy of Fine Arts in Krakow to study painting.

As a teenager – as early as age 15 – Józef Pater became involved in politics by joining the Polish Socialist Party – Revolutionary Faction (Polska Partia Socjalistyczna – Frakcja Rewolucyjna), or PPS. The PPS was a pro-Polish independence party founded in 1892 that sought ideals such as equal rights for all citizens (regardless of race, nationality, religion and gender), a universal right to vote, freedom of speech, assembly, and press, and basic labor laws such as minimum wage, an 8-hour workday, and a ban on child labor. The “Revolutionary Faction” developed in 1906 under the leadership of Józef Piłsudski and the primary goal was to restore a democratic, independent Poland.

In November 1914, at the age of 17, Józef Pater served in the Polish Legions, a Polish armed force created in August of that year also by Józef Piłsudski.  The Legions became an independent unit within the Austro-Hungarian Army.  Józef Pater’s service began in the 1st Squadron of the 1st Lancer regiment in the First Brigade led by Piłsudski.  In July 1916, Pater was in the 6th Infantry regiment.  During these years, the Polish Legions, many of whom like Józef were citizens of Russia, took part in many battles with the Imperial Russian Army.

A short biographical sketch of Józef Pater that I found in Słownik biograficzny konspiracji Warszawskiej, 1939-1944 indicates that beginning in November 1916, he worked in boards of recruitment in Siedlce and Łuków. However, it is highly likely that Pater was part of the Polish Legions that were involved in the so-called Oath Crisis.  When the Central Powers created the Kingdom of Poland on 05 November 1916, it was essentially a “puppet state” of Germany and not independent at all. In July 1917, the Central Powers demanded that the soldiers of the Polish Legions swear allegiance and obedience to Emperor Wilhelm II of Germany.  Based on the example of their leader, Piłsudski, the majority of the soldiers of the 1st and 3rd Brigades of the Legions declined to make the oath. The soldiers who were citizens of Austria-Hungary were sent to the Italian front as part of the Austro-Hungarian Army, and the soldiers from the rest of occupied Poland were sent to prisoner of war camps.  Since Pater is listed later in life as a member of the Association of Former Political Prisoners of the former Revolutionary Faction, it is assumed that he was one of the young soldiers interred for refusing to take the oath.  Later, in 1932, he was the president of the Kutno branch of the Association of Former Ideological Prisoners.

On 04 October 1917, the 20-year-old Józef Pater married Helena Feliksa Palige in All Saints Church (Wszystkich Świętych) in Warsaw.

Signatures on the marriage record of Jozef Pater and Helena Palige.

From November 1918 to November 1920, Józef Pater served as a volunteer in the Polish Army. At some point he must have continued his studies at the Academy, for he was awarded a diploma in 1921 as an artist-painter.  Pater rejoined the army in November 1924 and served there as non-commissioned officer in 4th air regiment.  He retired from military service on 31 December 1929.

While I have little more than dates and assignments about Pater’s time in the military, I found one fact that speaks volumes: he was decorated four times with Cross of Valour and also with the Cross of Independence with Swords.  The Cross of Valour is a Polish military decoration created in 1920 for one who has demonstrated deeds of valor and courage on the field of battle.  Józef received the decoration the maximum amount allowed – four times.  It is unknown if he received the commendation for his actions with the Legions in World War I, or if it was for any actions during the Polish-Soviet War from 1920 – 1923.  The Cross of Independence is one of Poland’s highest military decorations.  There are three classes, and the Cross of Independence with Swords is the rarest of the three.  Developed in 1930, it was awarded to those who laid foundations for the independence of Poland before or during World War I. Józef Pater received this honor in 1931.

Józef Pater may have been a painter, but I’m not sure he ever painted for a living because following his busy military career he began to work as a clerk for the government.  From 1930 to 1933 he worked in the towns of Toruń, Kutno, and Grodzisk Mazowiecki, and from January 1934 to June 1935 he worked as a clerk in the Broadcasting Agency of the Polish Radio in Warsaw. In 1935, Józef Pater became town councilor in Grodzisk Mazowiecki and he still held this position when Poland was invaded by Germany in September 1939.

The invasion by Germany was far more than a military occupation.  According to Poland’s Holocaust by Tadeusz Piotrowski, the Germans attempted to remove Polish culture and way of life through closing the banks, devaluing the currency, confiscating possessions, destroying libraries, forbidding the teaching of Polish history, and banning Polish music.  Himmler would announce on 15 March 1940:

“All Polish specialists will be exploited in our military-industrial complex.  Later, all Poles will disappear from this world. It is imperative that the great German nation considers the elimination of all Polish people as its chief task.” (Piotrowski, 23)

Within a month of Poland’s invasion (by one source, another says a few months later), Józef Pater became the chief commanding officer (listed in narratives as having the rank of “Major”) of a Polish Resistance group called the Gwardia Obrony Narodowej (National Defense Guard) or GON.  In April 1940, the GON was joined with the Związek Czyny Zbrojnego (Association of Arms) or ZCZ.  This group joined with several other Resistance groups in October 1940 to establish the Konfederacja Narodu, or National Confederation – the main Polish underground organization throughout the war. The National Confederation organized a single armed force for the good of the Polish nation.

Józef Pater became one of the many leaders of the underground.  From January 1941, he was in charge of police and security issues for the movement.  Most participants in the Resistance movement were known to each other only by code names.  Józef Pater used the names of “Inżynier” – in English, “Engineer” – as well as the name “Orlot,” which does not have a direct English translation but is a fighting eagle.

The symbol of the Polish Underground is the flag of the Armia Krajowa; the symbol on the flag is a combination of letters "P" and "W" for Polska Walcząca or Fighting Poland.

The role of the Polish Underground during the German occupation was twofold.  First, they were to do everything possible to make the lives of the German military as miserable as possible.  That meant sabotage, disruption of supply lines or communication, theft, damage to equipment, and similar acts. In addition to acts of destruction, the Resistance movement also sought to keep hope alive for the Polish people. Since the only authorized press was German, the Underground published and disseminated accurate information about the war to the Poles as well as getting the message out of the country. In addition, the Underground movement’s message fostered a sense of fierce pride among the Poles and offered hope that their culture and nation would survive.

On 15 February 1941, Józef Pater – and presumably his wife, Helena – were arrested in Grodzisk Mazowiecki and sent to Pawiak Prison in Warsaw.  Pawiak was used by the German Gestapo for interrogations, usually brutal in nature, as well as for executions.  It is estimated that at least 100,000 Catholics and Jews were sent to Pawiak – approximately 37,000 were executed there, and 60,000 were sent to various concentration camps.

In a book called Meldunek z Pawiaka I was able to learn about Józef’s character as well as the bravery of those involved in the underground movement.  Franciszek Julian Znamirowski, commander of the ZCZ, became friends with Józef Pater in 1940 as co-conspirators when their two resistance organizations joined forces.  Znamirowski survived the war and described Pater in a letter to author Zygmunt Śliwicki in 1970:

“The man was courageous, generous, friendly, a great patriot, the soul of a painter, and devoted to his family.  He downplayed the danger.  He lived in Grodzisk Mazowiecki with his family. He had a radio and listened to messages, sending them in a secret letter. At this he was caught, and we lost him. When I learned about the arrest and his confinement in the Pawiak, without much thinking I decided to move out and help him escape.”

It was rumored that Pater had typhus and was in the prison hospital, so Znamirowski obtained fake documents that identified him as a doctor of infectious diseases.  Znamirowski told the guards that he was Pater’s family doctor, and he bribed them with money for entry to the prison.  He described Pater as being very surprised to see him.  Contrary to the rumor, he was not sick at all.  He was wearing pajamas, and the two retreated to the bathroom to talk without fear of wiretaps.  They talked “freely about everything” for an hour.

Znamirowski explained that he was there to help Pater escape – he believed it was possible.  However, Józef’s wife, Helena, was also imprisoned there.  Józef feared that if he escaped without her, there would be reprisals and she would suffer even more.  He asked Znamirowski if he could return with enough money to buy their way out of the prison with the guards.

Znamirowski recalled in 1970:  “He [Pater] asked urgently for help by buying him out, and it was a lot of money.  We were not able to collect the cash.  He was being interrogated, but he did not incriminate anybody. He held out heroically. He authorized me to take over the organization and manage it in accordance with his ideas.”  It was the last time Znamirowski ever saw him.

On 17 April 1942 Józef Pater was transported to the Auschwitz concentration camp in Oświęcim.  He was registered as Polish political prisoner and received the number 31225.  He died there on 24 June.

Józef’s wife, Helena Palige Pater, was presumably arrested at the same time and also sent to Pawiak.  On 22 September 1941, she was transported to the Ravensbrück concentration camp and was killed (date unknown). Ravensbrück, located in northern Germany, was known as the women’s concentration camp.

Józef’s older brother, Bronisław (born 06 September 1890), was also involved with the Resistance. On 17 January 1943 he was sent to Majdanek concentration camp and was killed (date unknown).

One source (Za Murami Pawiaka) reports that there were two sons of Józef and Helena that were also killed in the camps.  Another book, Słownik biograficzny konspiracji Warszawskiej, 1939-1944, reports that one son, also named Bronisław (born 1920), was killed at Majdanek; however, there is conflicting information because there were two men named Bronisław Pater, one the brother and one the son of Józef. One of these two was transported to Majdanek on 17 January 1943 and never returned.  They may have both died at that particular camp, but I lack the appropriate evidence to say for sure.

Reports differ widely on the number of deaths in the country of Poland at the hands of the Nazi regime. The commonly accepted number is six million Poles – both Catholics and Jews – died, which was roughly 17% of the total population of Poland before the war. It is estimated that of the six million Polish deaths, three million were Jewish and three million were Catholic. As the Jewish population of Poland was much smaller, Germany killed about 85% of Poland’s Jewish population and about 10% of Poland’s Catholic population.

Józef, Bronisław, Helena, Bronisław.  Their names were forgotten in my family.  May we never forget them again.

###

The brothers Józef and Bronisław Pater are first cousins of my great-grandfather, Louis (Ludwik) Pater and his brothers (Wacław, Stefan) and sisters (Franciszka, Ewa, Wiktoria).  Louis’ father, also Józef Pater, is Józef’s uncle and a brother to his father, Marcin Pater.  My ancestor Józef immigrated to America in 1905.  His nephews would have been 15 and 7 years old at that time.  My great-grandfather Louis did not leave Poland until August, 1907, and he was living with his adult sister, Franciszka.  Given that Franciszka married Paweł Niedzinski (Nieginski) in Częstochowa in June, 1906, it is likely that both branches of the Pater family left Żyrardów and were living in Częstochowa together.  Louis/Ludwik was nearly 14 years old when he left Poland; cousin Józef was 10 and Bronisław was 17.

This post has literally been a couple of years in the making.  I had help with some initial research by footnoteMaven, and I would not have known much without some translations by Maciej Róg.  I was further assisted with both research and translations by Matthew Bielawa .  Their help is greatly appreciated!

Source: Ilustrowany Przewodniak Po Polsce Podziemnej, 1939-1945

Sources used for this post:

Vital Records:

Parafia Matki Bożej Pocieszenia (Żyrardów, Błoński, Warszawske, Vistula Land, Russian Empire), “Akta urodzeń, małżeństw, zgonów 1897 [Records of Births, Marriages, Deaths 1897],” page 160, entry 637, Józef Pater, 31 Jul 1897; digital images from Projekt indeksacji metryk parafialnych, http://metryki.genealodzy.pl,  Archiwum Państwowe m. st. Warszawy, Oddział w Grodzisku Maz. (http://metryki.genealodzy.pl/metryka.php?zs=1265d&sy=134&kt=1&skan=0635-0638.jpg)

Parafia Wszystkich Świętych (Warszawa, Warszawaske, Regency Kingdom of Poland), “Akta małżeństw 1917 [Records of Marriages 1917],” page 67, entry 133, Józef Pater and Helena Feliksa Palige, 04 Oct 1917; digital images from Projekt indeksacji metryk parafialnych, http://metryki.genealodzy.pl, Księgi metrykalne parafii rzymskokatolickiej Wszystkich Świętych w Warszawie (http://metryki.genealodzy.pl/metryka.php?zs=9264d&sy=341&kt=1&skan=133.jpg)

Death record 12625/1942, Józef Pater, 24 June 1942. Biuro informacji o byłych więźniach, Muzeum Auschwitz-Birkenau (Office for Information on Former Prisoners, The State Museum Auschwitz-Birkenau)

Books:

Dębski, Jerzy and State Museum of Auschwitz-Birkenau.  Death Books from Auschwitz: Remnants. München : K.G. Saur, 1995.

Kunert, Andrzej Krysztof.  Ilustrowany Przewodniak Po Polsce Podziemnej, 1939-1945. Warszawa: Wydawnictwo Naukowe, 1996.

Kunert, Andrzej Krysztof. Słownik Biograficzny Konspiracji Warszawskiej, 1939-1944.  Warszawa: Instytut Wydawniczy PAX, 1987.

Lukas, Richard C. Forgotten Holocaust: The Poles under German Occupation 1939-1944. Lexington, Kentucky: University Press of Kentucky, 1986.

Lukas, Richard C. Forgotten Survivors: Polish Christians Remember the Nazi Occupation. Lawrence, Kansas: University Press of Kansas, 2004.

Piotrowski, Tadeusz.  Poland’s Holocaust. Jefferson, North Carolina: McFarland & Co., Inc., 1998.

Wanat, Leon. Za Murami Pawiaka. Warszawa: Książka i Wiedza, 1972.

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“One hour, okay?”  He looked at me skeptically. “Then you have to come back to me. We have places to go!”

“One hour – got it!” Wow, even time travel has restrictions. I turned on the machine and within a minute I was back in 1940 and walking the streets of Philadelphia. I didn’t have much time, but fortunately I had a good idea of where to go. I was a bit nauseated at first, but my focus became clearer and I could see where I was – Thompson Street. I needed to turn down Venango Street to get to Mercer Street, my first destination.

The weather in Philadelphia on April 4, 1940 was warmer than the previous day – nearly 63 degrees and dry. People were going about their daily business and the streets were not deserted – people were out walking. Cars were few. I could hear faint sounds of Big Band music coming from a house fortunate enough to own a radio. The music was great, but I also love the fashions of the 1940’s – there’s a guy in a suit and a fedora walking down the street. I look great dressed up in a skirt, blouse, and pumps – and only in 1940 could I get away with wearing a hat!

I quickly found Mercer Street. I knew the real census enumerator had been there the day before; I was just an interloper. I hoped my plan would work to avoid any suspicion as to who I really was. I tried to look official and get to know the neighbors on my way to almost the center of the block – 3553 Mercer Street. As I passed by #3505, a young girl came out carrying an even younger girl.  Were they sisters? I heard the older say, “Come on, Peanut, I’ll get you home.”  Oh my, I thought, that’s Rita Mroz and – no way!  Rita lived with her 3 sisters, 2 brothers, and Polish-born parents, but the little “Peanut” she was carrying was definitely not her sister. In fact, she was heading right towards my destination!  I watched while Rita safely delivered the young girl back home.

There it is!  3553 Mercer Street.  A 7-year-old girl sat on the front step, looking quite unhappy that her younger sister arrived back home.

Wow, this is too much! If I could only tell Aunt Joan about this, she would laugh so hard!  “Hi!” I said, “I love your curly hair.”

“I’m not allowed to talk to strangers,” replied the girl. And with that, she ran inside.

I knocked, and a handsome man came to the door. I was momentarily stunned, but I quickly recovered. “I work for the Government,” I stammered. Well, at least that’s not a lie. I explained that although the census enumerator had been there the day before, I was a supervisor performing a spot-check to ensure that the responses were recorded properly.

“Sure,” said the man, “come on in.”

As I sat down, I tried to look around without looking like I was casing the house for a future robbery. I could smell something wonderful – Oh my God, it’s Nan’s chicken soup! I silently wondered how I could ingratiate myself to the point of being invited for dinner. I heard a female voice call out from the kitchen, “Henush, who is it? Whoever it is, we don’t want any.” I thought, Hi, Nan! If she only knew…

The Pater Family, circa 1937

Her husband yelled an explanation back and I saw her take a peek from the kitchen. She looked so young! And pretty!

“Now, let’s see,” I said. I acted professionally and began asking all of the enumerator’s questions. “Name?”

“Henry Pater.” Boy, I thought, Mom was right about those grey eyes! He’s so much more handsome than any photo I ever saw.

“Age?”

“Twenty-eight.” Wow, kudos for telling the truth, Grandpop. Once we got to the same question for his wife, Mae, I heard her yell, “Twenty-seven!”  He looked over his shoulder and whispered, “I told the enumerator yesterday 31, but she’s really 32. Just don’t tell I told you!”

I learned about 7-year-old Joan and 4-year-old Anita, the “peanut” I saw earlier. Upon hearing her name, she appeared and hid behind her father’s leg. “This is Anita,” he said, “but I like to call her Chick!”  Anita giggled.

Finally, Henry told me his father-in-law, Joseph Zawodny, also lived there. Henry told me that Joseph was married. I didn’t need to ask where his wife was – I knew she was in a mental hospital. I would visit her on another trip back to the past. Where are you, I thought.  As if he heard me, I saw an older man peer out of the kitchen and ask Henry something in Polish. If only I could answer back or get the chance to talk to him! There is so much I want to know, and I’d like to know him so much.

I knew my time was running out.  Reluctantly, I thanked the Pater family and took my leave, waving bye to little Anita on my way out. I’m off to see your future husband now.

How do I get from the Port Richmond neighborhood to Northern Liberties fast? Sometimes future technology has its advantages, and I found my way more quickly than I thought possible.  Suddenly I was walking along Germantown Avenue. I couldn’t go up and down every street with my limited time – when I saw the meat packing plant on the corner of 3rd and Thompson, I knew I was in the right place. The census-taker wouldn’t walk these streets for two more days, but fortunately my destination was right on the corner so I didn’t have to fake my way through several houses.

Right on the corner at 1300 Germantown Avenue, I spotted a young boy sitting on the front step. I was stunned and forgot where I was. “Nick?” I asked.

The Pointkouski Family, circa 1938-9

The curly-haired boy looked up at me and smiled. “No, I’m Jimmy and I’m 5. I’ll be 6 this summer,” he said proudly, blue eyes sparkling.

“Oh,” I said, “it’s nice to meet you, Jimmy! I have a nephew named Nick – he’s 4 going on 5 this summer and he sure looks a lot like you!”

Suddenly a woman came to the door and she didn’t look happy that I was talking to her son. After I explained about the census, she invited me in and once again I tried to look around the home’s interior. This house rented for $5 more than my last stop, and I wanted to see if it was worth the extra money.  I also couldn’t stop looking at the woman, Margaret Pointkouski.  As I took down the information she provided, I questioned the spelling. “That’s with a U, not a W?” I asked.

“Yes,” she replied, “that’s right.”

Margaret looked so – what was the word? Young! She was 28 years old – well, that’s what she told me, but I knew her 28th birthday would actually be the following week!  Just then the door opened and a young man entered. “Well, hello!” he said as he tipped his hat and leaned over to kiss Margaret.

Just as with Henry, the 29-year-old James looked so much more handsome than any photos I had ever seen. I couldn’t help but smile back.  When he heard who I was, or at least who I was pretending to be, he commented that he didn’t know there were “lady census takers”.

At that, Margaret rolled her eyes, “Oh, Pop!”

I said, “They thought some people might answer more questions from a woman.”

“Sure,” the elder Jimmy said, “I’ll tell you anything!”  He added, “I hope you get all of your info recorded.”

“Oh, I will,” I assured him. Just maybe not today.

The Pointkouski household was small with only the couple and their young son, Jimmy. I was bursting to tell Margaret that she would get pregnant late the following year and have a daughter, but I knew it wasn’t my place to speak of such things.

I asked my questions – not the ones I wanted to ask; I could not ask those questions. Like where are your siblings living right now? I hadn’t visited them yet. Oh, there were so many questions I could not ask. But I asked the “official” questions and I was very happy to hear the answers. All I kept thinking was: this is so cool!

I said my good-byes to 1940 and powered down the machine. Suddenly my boyfriend appeared, “Time’s up – let’s go out to eat. Did you find everyone you were looking for?”

“Not everyone, but it’s a start.  They’ll all still be there when I go back.”

###

[Written for the 117th edition of the Carnival of Genealogy: 1940!]

I actually wrote this the night before the carnival topic was announced. I’ve told a few stories on this blog, but I never presented factual information in such a fictional way.  Technically, I’d call this creative non-fiction. To me, talking about finding a genealogical record (on my “machine”, aka my laptop) can sound a little boring, at least to non-genealogists. But how could a science fiction lover like myself resist seeing that search for the record as time travel! The idea took hold and would not let go.  Face it – bringing up those images, walking through the neighborhoods, reading all about the families – it is the closest thing we can get to time travel!

The Census facts came from the actual 1940 Census (source citations upon request, I used Ancestry to access). I saw the path the enumerator took and learned about the neighborhood layout from a combination of current maps and a 1942 map of Philadelphia courtesy of the Greater Philadelphia GeoHistory Network. What was the weather like on those April days in 1940? Well, I learned about temperature and precipitation totals from The Franklin Institute! I knew about fashion from the movies and my parents. I have an idea what the characters looked like from photographs. As for the personalities of the individuals – everything I know, I learned from my parents. Of my grandparents, I knew my maternal grandmother the best.  Second would be my paternal grandmother, with my paternal grandfather third.  Least of all, I knew, or rather didn’t really know, my maternal grandfather – he died when I was five years old and I only met him a few times. I’m glad I could get to know them all in the 1940 Census!

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Recently Ancestry.com put up a new set of records called “Historic Pennsylvania Church and Town Records.” The collection contains a wide variety of miscellaneous records from the Historical Society of Pennsylvania.  I actually found a few items of interest in the collection.  One subset of records comes from the Wackerman Funeral Home, a funeral home which still exists today but is no longer in its former location.  In these records, I found information on the funeral arrangements for my great-grandmother, Marie Bergmeister, who died in 1919 at the age of 43.  Marie (or more usually, Maria) left behind a husband, Joseph, and five children – including my grandmother Margaret, the youngest, who was not quite six years old.

The funeral home record for the costs of Marie Bergmeister's funeral, 1919.

I knew that my grandmother’s family was poor, but it was interesting to compare the bill for my great-grandmother’s burial to some of the others who died at the same time.

Casket

  • $55 – Gray crape
  • $65 – Chesnut
  • $90 – Square chesnut with ext handles
  • $125 – Solid maple
  • $200 – Solid mahoghany

Case

  • $14 – Pine
  • $35 – Chesnut

Hearse

  • $10.50 to $13.00

Service

  • $5 – Low Mass
  • $25 – Solemn Requiem

A more costly funeral found in the same records.

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In my quest to prepare for the 1940 Census by documenting all of my relatives and their potential 1940 addresses, I realized there was a relative or two I never found in earlier censuses.  One such relative was my great-grandfather’s half brother, Herman Goetz. Herman and his brother, Julius Goetz, left a rather good paper trail except I was never able to locate Herman – with certainty – in either the 1920 or 1930 Census.  The name “Herman Goetz” was not exactly “John Smith” but it was a common name among German immigrants, and I never really tried to determine if any of the Herman’s I found was “my” Uncle Herman.  Did he move out of state?  Did he return to Germany?

In genealogy, as in life, sometimes the simplest answer is the correct one.  I couldn’t find Herman in the 1920 Census because he died.  It’s almost comical that I never considered that possibility until I discovered it, quite by accident, in one of Ancestry’s newer databases: Pennsylvania, Church and Town Records, 1708-1985.

There does not appear to be a complete list of what records are included in this collection, but in my searching of various surnames I’ve found some hits in funeral home records and some Catholic cemetery records.  I found Herman in the Record Books for the John Kimmerle Funeral Homes.  He died on 11 October 1918 from pneumonia and was buried at Mt. Moriah Cemetery on 18 October.  His sister, Hilaury “Laura” Bergmeister Thuman, paid for the burial.

His death in 1918 finally answers the question of why my father never heard of him – my grandmother barely knew him since she was only 5 years old when he died.

When I first began my genealogical research, I asked my dad about relatives and he said to look for his mother’s “Uncle Julius Goetz”.  Neither of her parents was named Goetz, so I wasn’t clear how he was an uncle until I found her parents’ marriage record. Joseph Bergmeister and Maria Echerer were married in November 1897 in Pfaffenhofen an der Ilm, Oberbayern, Bayern (Bavaria), Germany. The record indicates that the bachelor Joseph was the son of the “deceased flour merchant Joseph Bergmeister of Munich and Ursula Dallmeier (who later married a Goetz), residing in Regensburg.”

Portion of the 1897 marriage record that details the status of Joseph Bergmeister's parents.

My great-grandfather’s mother re-married a man named Goetz, so any children from her second marriage are half siblings to my Bergmeister’s.  While I have a record in Julius’ hand that lists Ursula as his mother, I only have circumstantial evidence that Herman is also her son. (The circumstantial evidence is his “connection” to both Julius and the Bergmeister family – I can now send for his death certificate to verify his parents’ names.) Even if he was a step-brother to both Julius and the Bergmeister children, he was certainly involved in their lives based on the documents I have found. Here is Herman’s “paper trail” in the United States:

22 Apr 1911 – Herman sets sail from Antwerp aboard the S.S. Finland.  He is listed as Herman Götz, a 26-year-old locksmith from Regensburg whose father, also named Herman Götz, lives in Regensburg. He is traveling to his brother, Julius Götz, who is living at 500 Lehigh Avenue in Philadelphia, PA. On 03 May 1911, Herman’s ship arrives in New York City.

24 Mar 1913 – Herman receives a marriage license to marry Florentina Bottner. He is living at 6078 Kingsessing Street (the address of his half sister, Hilaury Bergmeister Thuman, and her husband, Max) and was born on 14 May 1885 in Germany. Florentina lived at 3458 Amber Street and was born on 14 Aug 1877 in Germany.  Parents’ names were not requested on the license, and neither had been married before.

11 Apr 1913 – My grandmother, Margaret Hermina Bergmeister, is born and apparently named after her Uncle Herman. She is baptized on 13 July 1913 and her godparents are Uncle Herman Goetz and Aunt Laura Bergmeister Thuman.

12 Aug 1914 – Herman’s wife dies. Her death certificate lists her name as Mrs. Flora Goetz with the same birth date as the marriage license above. Although she is listed as married, the information is provided by her mother and the address given is that of her mother’s and the same as provided in her marriage license. She died from peritonitis “due to ruptured uterus during child birth”.

12 Sep 1918 – Herman registers for the draft. His draft card shows he is living with his sister and brother-in-law at 6078 Kingsessing Street and Laura is listed as his nearest relative. He was born on 14 May 1885.  He is naturalized, although I have not yet found his papers. He is employed as a machinist at Standard Roller Bearing Co. at 49th and Merion. His physical description: tall, stout, grey eyes, red hair.

Front of Herman Goetz's WWI Draft Registration Card.

11 Oct 1918 – Herman died from pneumonia based on information found in the funeral home records. His address is the Thumans’ address on Kingsessing Street, which is directly across the street from the cemetery in which his is buried on 14 Oct 1918, Mt. Moriah Cemetery.

What little I do know of “Uncle Herman” is sad – although he quickly found love in his new country, his wife died in childbirth the following year and he died only four years later at the age of 32.  It is also the beginning of a very sad chain of events for my great-grandfather, Joseph Bergmeister. First, in October, 1918, his half-brother Herman dies.  Less than six months later, in February, 1919, his wife Maria dies at the age of 43, which leaves him as the single parent of five children.  Later that year, in November, his brother Ignaz Bergmeister dies at the age of 43.  Joseph would only live to 54 himself, dying in 1927. Of the Bergmeister and Goetz siblings, despite the young deaths of Herman Goetz and Joseph and Ignaz Bergmeister, their sister Laura Thuman lived to 73 and Julius Goetz lived to 84. There was a 16-year age difference between Hilaury and Julius, however, so Julius was the sole surviving sibling for many years after Laura’s death in 1943.

Although my grandmother never knew her “namesake” Uncle Herman, I assume she had some familial relationship with Uncle Julius.  Although my father knew who he was, he didn’t recall meeting him and their lives overlapped by quite a bit – Julius did not die until 1971.

If it wasn’t for the “accidental” searching of this new record collection on Ancestry, I would not have solved the mystery of what happened to Uncle Herman any time soon. Although Pennsylvania death indexes were recently made available, I would not have ordered any record for a man with the name Herman Goetz without more evidence as to the correct one, which I now have. I hope to eventually find a photograph of both Uncle Julius and Uncle Herman – I recently learned the name of Julius’ grandson and plan on contacting him soon.  Even if I can’t see what Herman looked like, I’m glad I learned what I did about him so his too-short life can be remembered. That’s what family is for…

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Sometimes my genealogical research takes an organized and methodical approach akin to the scientific method – or at least obsessive compulsive disorder.  And then other times my research resembles the dog in the animated movie Up who gets distracted every time a squirrel runs past him.  While the former research approach may be more useful when it comes to documenting sources or following the genealogical proof standard, the latter can be much more serendipitous and fun.  You never really know what you’ll find when you don’t start off searching for anything in particular or you go down roads you didn’t intend to follow!

Such was the case one day in my web surfing when I took my own advice (see #9 of my Top Ten More Ways to Celebrate Pol-Am Heritage Month) and searched for a town website.  My maternal grandmother’s mother’s side (surnames Ślesiński, Drogowski, Michałowski, Kubicki) comes from the town of Wilczyn in Poland (powiat Koniń, Wielkopolskie).  The town’s borders have shifted as Poland’s have.  According to the site:

During the pre-Partition period Wilczyn belonged to Trzemeszno county (small town about 30 km from Wilczyn), and to Powidz county (small town near Strzelno) during the Napoleon Campaign 1793 – 1812. From 1812 to 1815 it belonged to Pyzdry county and after the Vienna Treaty got included in Konin county. From 1867 to 1934 Wilczyn belonged to Slupca county and from 1934 again to Konin, where it lies to present day.

The town’s website, http://www.gminawilczyn.pl, has some English translations but is mostly in Polish.  Some words are easy to translate, such as historia, and using an online translator can usually give you the essential meaning of the text.  I clicked on the link for dokumenty and wondered what sorts of documents were on the site.  Clicking on the first document, I found a birth certificate:

SOURCE: http://www.gminawilczyn.pl/ under "Dokumenty"

I know enough genealogical Polish to read the record for the birth of Józefa Drogowska, born 23 November 1865 to Jan Drogowski and Konstancja Kubicka. Wait a minute! Those names sound familiar…the parents are my 3rd great-grandparents! Józefa is the sister of my 2nd great-grandmother, Stanisława Drogowska (born 04 Jun 1860 in Wilczyn – died 30 Dec 1918 in Dobrosołowo).  There are only four documents on the site, and this is one.  There is no explanation as to why this particular document is shown on the site.  It is also shown with the images under Wirtualne muzeum or virtual museum.  I would love to know why it is posted on the site and if a descendent of Józefa was responsible for posting it. Now I have real research to do!

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Daj mi buzi - give me a kiss!

Everyone can have fun celebrating Polish-American Heritage Month, as we proved yesterday. But if you have Polish ancestry, there are also some fun genealogical things you can do.  Today I present:

Top Ten Genealogical Ways to Celebrate Polish-American Heritage Month

1. Listen to Polish pronunciation of names and places with Expressivo.  I wrote about it here but the company has since changed the site so the links don’t play the recordings.  However, it will take you to the new site, Ivona text to speech.  You can still enter some words or phrases and choose the Polish voices to “speak” to you.

2. Learn to decipher a Polish record.  These translation aids can help.

3. Learn all about Polish genealogical research.  Start with Poland Gen Web or Polish Roots or Polish Origins.  Or, read a book such as Going Home:  A Guide to Polish-American Family History by Jonathan D. Shea or Sto Lat: A Modern Guide to Polish Genealogy by Ceil Wendt Jensen.

4. Explore the Polish records on Family Search. They don’t have much yet, but the good news is that there are some!

5. Explore Geneteka’s records.  I wrote a primer here.

6. Virtually visit some of Poland’s Archives.  Stanczyk presents a list here.

7. Join a Polish genealogical society.  Perhaps PGSA or PGSCTNE?  There are many!

8. Browse the Poland-related mailing lists at Rootsweb. Here’s a list of all, just look around for Polish-related lists.

9. See if there’s a website for your ancestor’s hometown.  Try a Google search, or else try the town name in between “www” and “pl”.

10. Create a surname map for one of your Polish surnames. It’s both fun and educational!

So there you have it.  How are you celebrating Polish-American Heritage Month?

 

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Kiss me....I'm approximately 31.25% Polish!

Did you know that October is Polish-American Heritage Month?  Although the month is nearly half over, there is still plenty of time to celebrate.  This weekend I’ll be speaking at conference by the Polish Genealogical Society of Connecticut and the Northeast (PGSCTNE). I’m sure we’ll have a lot of fun discussing Polish genealogy.  But if you’re not Polish, don’t feel left out – there are a lot of ways to celebrate Polish-American Heritage Month even if you are not lucky enough to be Polish-American!  And so I present…

The Top Ten Ways to Celebrate Polish-American Heritage Month – If You’re Polish or Not!

1. Read Polish literature.  Henryk Sienkiewicz won the Nobel Prize in 1905 for his achievements as an epic writer – try With Fire and Sword, the first of an epic trilogy.  Or read literature about Poland, such as the historical novel by American James C. Martin, Push Not the River.

2. See a Polish movie. Try Three Colours (Polish: Trzy kolory), the collective title of the trilogy directed by Krzysztof Kieślowski.

3. Eat Polish food (and drink). Who wouldn’t want some pierogi? Or kruschiki?  Just be careful of too much vodka when learning these recipes.

4. Learn to Polka. It’s a lot of fun – and great exercise, too!

5. Visit Poland virtually on tv or the internet.  PBS travel hosts Rick Steves and Burt Wolf have both visited Polish cities.  Or try some YouTube videos such as this one.

6. Learn about Poland’s history. Poland has a long, rich history.

7. Celebrate your name day. Birthdays are overrated, but name days are fun!

8. Wish someone “sto lat” on their birthday.  Or sing it to them instead!

9. Read a biography of a famous Pole.  Try Witness to Hope if you’re a fan of Pope John Paul II or The Peasant Prince about Tadeusz Kościuszko and his role in the American Revolution.

10. Learn more about Polish customs.  From art to clothing to holiday traditions, Poland has a custom for everything.

Tomorrow I will continue this post with the Top Ten Genealogical Ways to Celebrate Polish-American Heritage Month.  Some of the things might interest non-Poles, but you’ll get more out of it if you’re actually Polish.  And if you’re not, you’ll want to be.  Really…

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Two views of St. John the Baptist Church in Pfaffenhofen an der Ilm - from 1875 on the left and 1998 on the right.

My family’s history in the town of Pfaffenhofen an der Ilm, Oberbayern, Bavaria, Germany, goes back several hundred years.  While that’s a long way back with regard to genealogical research, the town itself is much older than my family’s history recorded in its church registers.  Pfaffenhofen was officially recorded as a town in 1438, but earlier chronicles mention the town as far back as 1140.  The town’s population expanded significantly over the years, but it also decreased due to events such as plagues and wars.  If I could go back in time to visit the town, at least one thing would look the same – the town’s Roman Catholic parish church, St. John the Baptist (Stadtpfarrkirche St. Johannes Baptist), has always resided at one end of the town square.

St. John the Baptist Church was originally built in a Romanesque style, but the church – and much of the town – was destroyed in a fire in 1388.  In 1393, the church was rebuilt in a Gothic style.  In 1670-72, the interior of the church was renovated into the Baroque style we see today throughout most of Bavaria.  The steeple was struck by lightning in 1768 and rebuilt the same year.

I’ve documented my Pfaffenhofen ancestors back to the 1670s due to the church records of St. John the Baptist.  The Echerer (Eggerer), Höck, Nigg, and Paur families worshiped at this church for generations.  My great-grandparents, Joseph Bergmeister and Maria Echerer, were married here in 1897 and baptized their first child, Maria Bergmeister, there in 1898.  One hundred years later, I became the first descendent to re-visit the church.

Interior of St. John the Baptist church, Altar

The interior of St. John the Baptist is very ornate with many paintings and statues, which is typical of the Baroque style and also typical of Bavarian Catholic churches.  Some might call Baroque churches ostentatious, but the style is meant to be dramatic in order to have an emotional effect.  What was emotional for me, however, was knowing that my ancestors worshiped in that very place so many years ago.

Since my Pfaffenhofen ancestors were craftsmen – primarily shoemakers, masons, and carpenters – I liked seeing evidence of the trade guild’s in the church’s interior. Each guild had some church obligations as a part of the guild’s rules. Once a year each guild celebrated their own special Mass, with special times for each guild. For example, the brewers’ Mass was celebrated on Monday after New Year’s while the tailors’ was on the Monday after Easter week.  Because of the guilds close association with the church, when the church was remodeled in 1671, the artist Johann Bellandt of Wessobrunn carved a number of statues of the apostles in honor of the guilds: Mathew for the butchers, Phillip for the bakers, John for the brewers, Bartholomew for the leather artisans, Jacob for the weavers, and Simon for the tailors.  I did not seem to find an apostle representing my ancestors’ trades though!

[Written for the 109th Edition of the Carnival of Genealogy: Places of Worship]

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My previous post discussed the Bayer[ische] Zentral-Polizei-Blatt found on Google Books, which I call “Bavaria’s Most Wanted” since it lists names and other information on men and women wanted for crimes throughout Bavaria.  In the collection from 1903, I found a relative listed in issue No. 128 dated 26 September 1903.  He is listed under the heading which is roughly translated as “Residence of the following people is requested” as follows:

8821. Bergmeister Ignaz, led. Müller von Puch, A-G. Geisenfeld, B-A. Pfaffenhofen, geb. 24.4.76 in Abensberg, B-A. Kelheim, weg Betrugs (V 135). Augsburg 19.9.1903. K. Staatsanwalt

Bayer. Zentral-Polizei-Blatt, No. 128, 26 September 1903

With help from my cousin Armin, I determined that the abbreviated words are:

  • led = lediger – unmarried
  • A-G = Amts-Gericht – District Court
  • B-A = Bezirks-Amt – District Office
  • geb = geboren – born
  • weg = wegen – because of
  • K = Königlicher – Royal

So the entry translates as:

8821. Bergmeister Ignaz, unmarried miller from Puch, District Court of Geisenfeld, Pfaffenhofen District, born 24 April 1876 in Abensberg, Kelheim District, because of fraud (V 135). Augsburg, 19 September 1903, State Advocate

I’m not sure what (V 135) refers to, but there is enough identifying information to know that this is my great-grandfather’s brother Ignaz. The Bergmeister’s were millers from Puch, and I knew Ignaz’s birthdate from a later record in his own handwriting. However, his birthplace of Abensberg is new information for me.

Apparently Ignaz was not “found” by the police or the court.  In the 23 October 1903 issue No. 144, an arrest warrant (Haftbefehle) is issued.  That listing says he is wanted for fraud by the State Advocate by order of the judge in Burgau and should be delivered to the nearest jail.

I would love to know what constituted “fraud” in Bavaria in 1903, but unfortunately I have no details on what led up to the warrant for his arrest.  I am doubtful, however, that Ignaz ever made it to jail, because the following June he boards the S.S. Switzerland in Antwerp, Belgium and arrives in Philadelphia, Pennsylvania in the United States on June 16, 1904.

This passenger arrival record is how I discovered that Joseph Bergmeister and his sister Hilaury even had a brother – before that discovery, Ignaz was unknown to me. I knew he was their brother because the passenger arrival record listed Hilaury’s husband, Max Thuman, as the brother-in-law that paid for his passage, and the page indicated that his sister met him at the dock.

Further research into Ignaz’s life proved the relationship.  The 1907 marriage record in New York City of Ig. N. Bergmeister and Therese Frank lists Ignaz’s parents as Joseph Bergmeister and Ursula nee Dahlmeier – Joseph’s and Hilaury’s parents.

I was curious that my grandmother, who was Ignaz’s niece, never mentioned him although she mentioned her aunt “Laura” and another uncle, Julius Goetz (after the death of her Bergmeister husband, Ursula Dahlmeier (or Dallmeier or Dallmaier) Bergmeister married Herman Goetz and had at least two more children, Herman and Julius).  After researching more about Ignaz, I found out why she never mentioned him – she probably never knew him.

In 1908, the couple had a daughter, Theresa.  A son, Charles N. Bergmeister, was born in November, 1909.  In 1910 the family lived in New York City on E. 57th Street where Ignaz worked as a driver at a brewery.  Between 1910 and 1918, the family moved to Elizabeth, NJ, where wife Theresa had lived at the time of the marriage.  The family lived at 638 Fulton Street.  Ignaz registered for the WWI draft listing his birth date as 23 April 1876 (one day off from the 1903 arrest warrant notice) and his occupation as a driver for Rising Sun Brewery in Elizabeth, NJ.  The physical description on the draft card indicates he was tall with a medium build, had blue eyes and “mixed” hair color.

Unfortunately, the next public record found for Ignaz is his death record.  He died on 19 November 1919 from cirrhosis of the liver.  He was only 43 years old; his children were only 9 and 11.  Ignaz’s widow and children are still living in the same house for the 1920 and 1930 census enumerations.

At the time of Ignaz’s death, my grandmother was only 6 years old.  Her mother died earlier that year.  Her father, Ignaz’s brother Joseph, would also die young in 1927.  Because of the distance from Elizabeth to Philadelphia, I assume that my grandmother and her older siblings did not know their cousins Theresa and Charles.

In trying to track down Ignaz’s descendants, I have not been able to find any further information on his daughter, Theresa Bergmeister.  Ignaz’s son, Charles Bergmeister, married Florence Obach and had at least two children.  Their son, Steven Charles, was born in 1943 and died in 1994.  One year later on the same date as Steven’s death, Charles died at the age of 86.  Relatives of Florence have indicated that the couple also had a daughter named Jeanne (possibly Jeanne Gelber) who is still living.

Locations for Joseph Bergmeister's birth, marriage, and children in Bavaria (Oberbayern).

Now I know about the rest of the short life of Ignaz Bergmeister, but I wish I knew more about his early life and the events that led up to being wanted for fraud.  The police listing gave me an important clue with the name of his birthplace: Abensberg.  Both Joseph and Hilaury were born in Vohburg.  The parents, Joseph and Ursula, were married in Pfaffenhofen although Joseph was from Puch. As a flour merchant, it appears that Joseph traveled around Bavaria quite a bit.  I am still searching for his death record.  Based on the birth dates for Ursula’s other children, it is assumed that Joseph (senior) died between 1876 and 1884 somewhere in Bavaria.

Of course, the story of Ignaz also raises another question – how many of Bavaria’s Most Wanted show up on passenger arrival records to the United States shortly after they make the list?  Now that would be an interesting research project!

A future post will offer some tips on using Google Books to find and use records such as the Bayer[ische] Zentral-Polizei-Blatt.

SourceBayer[isches] Central-Polizei-Blatt. Published 1903. Original from Harvard University, digitized August 5, 2008.  Accessed via Google Books: http://books.google.com/books?id=4cAqAAAAYAAJ.

Source information for marriage record, death records, census records, and draft record available upon request.

 

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While doing some random Google searches, I stumbled upon a fascinating resource on Google Books – the Bayer[ische] Zentral-Polizei-Blatt, or the Bavarian Central Police newspaper.  In short, Bavaria’s Most Wanted.

While my German language skills are lacking, it seems that this paper was distributed throughout Germany and perhaps neighboring countries – presumably to police departments.  Each edition lists many individuals that are wanted by the police for various crimes or for further questioning, or they are wanted by the court to serve their time. The paper is a multi-purposed resource: a “Wanted Dead or Alive” for criminals, a “Beware” list of shifty characters, and a “Who is This?” for unidentified persons.  Some listings are quite detailed and others are brief, but many include the person’s physical descriptions, identifying information such as birth dates, birth places, and occupations), and occasionally even photographs of the individuals.

The collection found on Google Books was digitized from originals at Harvard University’s Law Library. The collection includes papers published in Bavaria from 1866 to 1910.

Crime hasn’t changed much since then. The first edition found online from 1866 has a wide variety of crimes listed including rape, fraud, theft, forgery, violence, and vagrancy – and the alleged criminals are both men and women.  Maria Balthasar, a seamstress from Austria who also claims to be an actress, was wanted for misdemeanor theft. Johann Schäffer from Brixen, Tyrol, was wanted for questioning for an investigation about a brawl.  Johann Gieselbreth, a goldsmith from Linz, Tyrol, apparently disappeared with quite a bit of gold that did not belong to him. Katharina Pfeifer, a cook working for Baron Eichthal, was accused of “the crime of theft by misappropriation of silver spoons and forks, then the crime of fraud embezzlement.”

The paper does not include the type of information about the crimes that a newspaper account would, but the brief descriptions left me wanting to know more.  One particularly intriguing crime is “returning from exile” – which seems to indicate that perhaps exile from the country is a punishment for one crime and returning early is another crime on top of it.  Is that similar to breaking parole?

Naturally, the individuals I became most fascinated by were those that had their photographs printed in the paper.  I found quite a few great stories browsing through the 1903 edition.  Many photos were the typical “mug shots” – front and side view like you see today.

Bayer. Zentral-Polizei-Blatt, 1903, page 631. Unknown man wanted for grand larceny.

Under the headline “Unbekannter Verhafteter” – “Unknown Arrested”, this man is described as being approximately 60 years old, 1.75 meters tall, with gray hair, graying mustache, and gray eyes.  He committed grand larceny – either at the Neunkirchen train station or else that is where he was last seen. The courts believe he might be a carpenter named Sebastian Maier, who was born on 23 Mar 1853 to Christoph and Margarete Maier.

Other photos looked like upstanding, law-abiding individuals such as this attractive couple:

Bayer. Zentral-Polizei-Blatt, 1903, page 581. Mr. & Mrs. Ellenrieder from Munich.

This is Hugo Ellenrieder, a banker from Munich (born 1871), and his wife Elise (born 1876) nee Kahl.  The happy couple are traveling together – apparently away from Munich, where they are wanted for a fradulent admission of bankruptcy.

Some of the photos were a bit creepy, particularly the ones of dead guys in coffins:

Bayer. Zentral-Polizei-Blatt, 1903, page 13. Unidentified victim pulled from a river.

This poor guy is not a criminal, but an unidentified body found in the river near Bamberg.  Since the police were unable to identify the body, they printed a the photo as well as a detailed description including scars on his body and the clothes he was wearing.  His pocket contained a wallet with 7 pennies and one room key.

Just browsing through one year’s worth of the Bayerische Zentral-Polizei-Blatt and looking at only the stories with photos would provide me with several interesting blog posts.  There were sad stories like the deaf and dumb man wanted for vagrancy or the entire Gypsy family, parents and four children, wanted for begging.  These two particular crimes seem to show up frequently, and the culprits seemed to be foreigners, mentally ill, or deaf.

Occasionally the paper had photos of missing people.  One of the sadder ones was a photo of a cute young boy who had been missing from his home for months.

Some stories make me want to know more about what happened – both before the crime and after!  What ever happened to the studious-looking, bespeckled notary clerk who was wanted for embellzement?  Then there was the well-dressed, attractive, mustached Italian named Guido Wölfler.  He was a watchmaker’s assistant from Florence traveling in Germany also using the alias “Bonvini”.  It seems that Guido was wanted for embezzling a significant sum of money “to the detriment of Italian workers”.  No wonder he was in Germany…

As I wondered about “the rest of the story” for these individuals, I came upon a surprise – a name I knew. I don’t know the beginning of the story or the circumstances of the crime, but here was one tale I could tell further!  Stay tuned for my next post to learn more about the relative I found listed in Bavaria’s Most Wanted.

Sources:

Bayer[isches] Central-Polizei-Blatt. Published 1866. Original from the Bavarian State Library, digitized November 22, 2010.  Accessed via Google Books: http://books.google.com/books?id=OQZFAAAAcAAJ

Bayer[isches] Central-Polizei-Blatt. Published 1903. Original from Harvard University, digitized August 5, 2008.  Accessed via Google Books: http://books.google.com/books?id=4cAqAAAAYAAJ.

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Münchener politische Zeitung Issue 162, July 1813

Weather has always been big news, and the more severe the weather, the bigger the news. I was surprised to discover that the media obsession with weather-related events isn’t new – it also happened in my Bavarian ancestors’ hometown back in 1813. I recently found this newspaper account of a violent storm that occurred in Pfaffenhofen an der Ilm and the fire that resulted from lightning strikes. It reads:

Bavaria. Pfaffenhofen an der Ilm, 3 July 1813.  The big storm that occurred in our town on 30 June caused a great havoc, since the lightning that accompanied him seems to have uniquely discharged only here. The clouds stood so low that one flash of lightning followed another, and almost every flash fell down on earth but mainly fell on the high-pointed tower of the town’s church. A lightning flash hit a barn filled with straw in a side alley, which immediately ignited nine other hay and straw-filled barns that were mostly very old already and not well built.

Despite very nearly all the possible obstacles of nature united so that even the most determined men gave up all hope of rescuing even one single house throughout the city, every attempt was made with the greatest consternation to stop the fire line that was spreading with enormous speed during the continuing storm, which turned in all directions in rapid alternations, and with the rain pouring down where you could barely see what was in front of you.

Miraculously, after the toughest six-hour battle against the violent storm wind, the flames were pushed down on the floor and prevented from spreading further; the fire itself could only be put off today.  The courage in the apparent dangers,  the skill and presence of mind of Master Carpenter Nigg and Master Mason Pickl, which both have distinguished themselves so often in similar cases, could not be praised enough.

The fire would not have burned down so many buildings if these old buildings were not built so badly and if they had been equipped with proper fire walls. As lucky as the town was with this great misfortune, the damage that was suffered on the buildings and the carriages can be estimated at approximately 80,000 fl., not considering the fire insurance sum of 14,000 fl. for a total of 5 houses, 4 stables and 9 barns.  Several smaller building nearby were enflamed which included the buildings of three farmers, that of Franzbräuer, Kreitmaierbräuers and Zuhammers. However, no one was seriously injured during their work.

According to news received from the state court, this terrible thunderstorm was spread over many miles and caused great devastation in the forests and woods. The lightning hit very often, but nothing else was set on fire. Highly remarkable is the strange fact that two years ago on 01 July, a similar thunderstorm along with a tornado-like storm caused great devastation when a lightning strike hit the church tower of Pfaffenhofen, set a farm in the area on fire, and caused a damage of at least 50,000 fl. due to a severe rainstorm and hail.

On 30 June between 9 and 10 in the evening, a severe thunderstorm and hailstorm developed in the area of Regensburg, but it caused no significant harm in the area near the city. The storm that accompanied the thunder storm, however, destroyed century-old lime trees along the surrounding walk ways and tore down many fruit trees in the gardens within the neighborhood.  Two hours later, a torrential thunderstorm erupted in the area of Karlovy Vary (Bohemia).

The reason I was drawn to this story? Master Carpenter Nigg, one of the two named men credited with fighting the fire, is my 4th great-grandfather. Since I have difficulty finding my 20th century ancestors in newspapers, imagine my surprise when I found an ancestor in the press who lived from 1767 to 1844! I’m happy to know that he was well-regarded in the town for his courage, skill, and “presence of mind” and that it did not appear to be the first time he distinguished himself in that manner.  The storm of 30 June 1813 and the resultant fire must have been terribly frightening for his family.  At the time, Karl Nigg and his wife Maria Höck had eight young children. While I am not entirely sure if all eight children were still living since infant mortality was high at the time, at least one child was alive – my 3rd great-grandmother, Magdalena, who was six years old at the time of the storm.

SourceMünchener politische Zeitung: mit allerhöchstem Privilegium. Page 757, Issue 162, July 1813.  Publisher: Wolf, 1813. Original from the Bavarian State Library, digitized Sep 17, 2010.  Accessed via Google Books: http://books.google.com/books?id=DidEAAAAcAAJ

Many thanks to my friend Marion for the translation.  I broke up some of the paragraphs and sentences for easier reading. And I can’t believe I was able to find a perfect post to actually use “It was a dark and stormy night” for the title!

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Yesterday I mentioned my “easy” online find of a 19th century Polish marriage record via a site called Geneteka.  In this post, I’ll provide more information on the site, what’s available, and how to navigate.  But first, a word on various Polish sites that offer genealogical records or indexes.

It’s becoming more and more common to find genealogical records online in the United States thanks to both “free” sites, such as FamilySearch, and paid subscription sites like Ancestry and Footnote. Although FamilySearch and Ancestry both have some international records, not many are from Poland – which is where most of my ancestors are from.  But, there are Polish records available online – the only problem is knowing where to look.  There are several web sites and genealogical societies in Poland that are in the process of indexing millions of vital records, but most of the sites are in Polish (a notable exception to the language issue is the Poznan Project, which is in English).  There doesn’t seem to be one central online repository for these records, so finding them required some sleuthing and a heavy use of online translators to understand the Polish instructions.

Your first stop to check on availability of Polish records or indexes online should be the Indeks Indesków, which means the Index of Indexes.  It is in Polish, but it’s not too hard to figure out.  The site lists updated indexes in chronological order starting with the most recent.  But to see the entire list of what is available for each province, simply click on the name of the province (woj.) at the top of the page.  The column on the far left shows the Parafia/USC or the name of the town parish/civil registration office.  Next, the list will show what years are available online for chrzty/urodziny (christenings/births), małżeństwa (marriages), and zgony (deaths).  The final column, strona www, provides the link to the site or sites that have these indexes or records.  There are a dozen different sites!

Many of my Polish ancestors come from the mazowieckie provice and I was fortunate to discover that several of my main towns (Żyrardów, Mszczonów, and Warszawa) all have either indexes or the actual records available via Geneteka.

A full and very detailed explanation of the Geneteka site has already been written by Al of Al’s Polish-American Genealogy Research in June, 2009.  Please read his series of posts starting with Indexing Project – Geneteka Part One.  When you’re finished reading Al’s posts, come back here and I’ll explain my search.

Using this Geneteka search page, I entered my surname Piątkowski without the diacritical (entered as Piatkowski) in the box that says Nazwisko and clicked on the Wyszukaj button.

Search results for "Piatkowski"

Next, I chose to view the 93 marriage records listed under Warszawa to see the following results:

Search results for "Piatkowski" in marriage records for Warszawa

Scrolling down to find “Stanisław”, I see the names of my great-great-grandparents:

Piatkowski-Konopka search result

The first column is merely the number of the record within the total number of records found.  Next is the year the marriage took place, followed by the number of the record in the actual record book.  Next is the name of the groom, then the bride, and the church name.  The icon that looks like the letter “i” is included with some lines.  If you hold your mouse over the “i” you will see additional information (have an online translation tool handy).  The “A” icon will tell you who indexed the record.  Finally, the most important part of the line is the icon that reads “SKAN” at the end of the line.  This is not available for all of the indexed records, but if it is shown you are in luck – click it and you will see a scanned copy of the image.  (Note: some of the scanned images are located on the Geneteka site and others link to Polish Archives – my sample for this post links to one of the Archives so if you click on “skan” for another image it may look different than the images that follow.) First you will see the record group that the image is in, such as the following:

This page opens up after clicking on "skan" next to the Piatkowski-Konopka information.

I knew from the indexed information that I needed record number 194, so I clicked on the first image on this page.  It opens up a larger view of the records, and you can clearly read the number.  Then I used the navigation buttons on the side to find #194.

Navigate through the records until you find the correct number (located in upper left of each record).

Once you find the correct image,  you can save it to your computer.  It’s FREE!  Then all you need is either your trusty copy of In Their Words: A Genealogist’s Translation Guide to Polish, German, Latin and Russian Documents.  Volume I:  Polish by Jonathan D. Shea and William F. Hoffman or your favorite Polish translator to help you uncover the details found in your record!

What if you find a name, but there is no “skan” at the end of the line?  That means they have not (yet?) scanned the record.  However, you now have both the year and the akt (act) number, which means you can contact the archives in that region to get a copy.  There will be a fee to obtain it, but it will be less than if you required them to research the name in the indexes themselves to find the correct year and act number.

This isn’t a full explanation of the Geneteka site – I am still figuring it all out myself.  Al already gave a very good primer on how to use the site, and I highly recommend his series that I linked to above.  My main goal in writing this post was to let others who are researching Polish ancestry know that the records are out there (to borrow a phrase from the television show X-Files).  Unfortunately, the records are being indexed by over a dozen different groups, and there is no one central site for this information.  Check the Index of Indexes to see if your ancestors’ parishes have been indexed yet.  If they haven’t – keep checking the site!  It is updated frequently.  All of the indexing sites appear to be quite active.  This marriage record only appeared in the last month.  If anyone else has good luck in finding a record on one of the many Polish sites, I’d love to hear more so leave a comment.

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Beginner researchers often post on mailing lists or genealogy forums, “Does anyone know where town xyz is?”  The typical answer from those “in the know” is a question:  Have you tried ShtetlSeeker?

ShtetlSeeker is an online database developed by JewishGen.  Researchers with no Jewish ancestry may not have heard of it, but if you haven’t you’re missing out on one of the best geographic resources on the internet.  Despite its name, it’s not just for Jewish communities (shtetl is a Yiddish word meaning “town”).  It is a database containing information on all towns in 45 different countries of Central & Eastern Europe, Northern Africa, the Middle East, and Central Asia.  If your ancestors were Jewish, there is a separate search form that only looks at the towns with Jewish populations.

What’s so great about this particular database?  There are so many great features that it makes ShtetlSeeker far superior to any other online database or any paper map (and I am very fond of paper maps).  Here are some of the things that I especially like:

He said Woodge not Łódź

The database uses the Daitch-Mokotoff Soundex for a “sounds like” search.  The Daitch-Mokotoff soundex is more useful for Slavic or Yiddish pronunciations than the “regular” American soundex, which is especially useful if you have Eastern European ancestry.  Let’s say you asked Grandpa where he was born, and he tells you “Mishzinof” in Poland.  Chances are you didn’t ask him to spell it, and there is no town with that name – at least not spelled the way you heard it.  If you enter MISHZINOF into the search form for a “sounds like” search, you will get 18 possible matches based on the similarity in pronunciation between the search term and the correct language’s spelling.  While you do not need to enter a search term with any special characters, the result will provide you with the correct accented letters in the native language.

Widen the search area

If your ancestors were like mine, they may have said they were from the “big city” nearby (Munich) when they were really from a smaller town that no one ever heard of (Pfaffenhofen an der Ilm).  I am currently researching an ancestor who listed a somewhat large town, Żyrardów, as her birthplace.  A search of the records didn’t find her family, so now I am looking at the towns closest to Żyrardów.  I could open up a map to do this.  Or, I can use ShtetlSeeker to find towns in a ten mile radius with the click of a button.

The beginning of a list of 190 places within ten miles of Zyrardow, Poland.

And then it was called…

Names change, especially town names in central and eastern Europe.  One feature of the database is that you not only see what the town may have been called at a particular time in recent history, but what it was called in other languages.  For example, you can quickly learn that Gdańsk, Poland, was once Danzig, Germany.  Or that my own Polish ancestors’ town, Żyrardów, was called Ruda Guzowska before 1833.  Or that Pécs, Hungary could also be known as Pečuh [Croatian], Pečuj [Serbian], Peçuy [Turkish], Fünfkirchen [German], Pětikostelí [Czech], Päťkostolie [Slovak], Pięciokościoły [Polish], Cinquechiese [Italian], Quinque Ecclesiae [Latin], or Cinq-Églises [French].

Places don't move, but country's boundaries do!

Multiple Towns

Above I indicated that one of my Pfaffenhofen ancestors said they were from Munich.  When I initially found the town name, written as “Pfaffenhoven” in a baptismal record, I discovered there were several towns in Germany with that name.  But, he said he was from Munich, so which of the many towns with that name are close to Munich?  With ShtetlSeeker, you can see a town’s distance from another town as a reference point.

Eeenie, meenie, minie, mo, which Ostroleka did they come fro'?

If you are Jewish, it’s even better!

I recently researched a friend’s grandfather, who listed his birthplace on a draft registration card as “Chernovitz, Austria”.  As there is no town with that specific name, I tried the ShtetlSeeker to perform a “sounds like” search.  The search result was a list of dozens of possibilities located in Poland, Russia, Czech Republic, Slovakia, and other countries.  Then it dawned on me…my friend and his ancestors are Jewish!  After I limited the search to only towns with Jewish communities in the former Austro-Hungarian Empire, the result was reduced to one:  Chernivtsi, Ukraine.  The findings show that pre-WWI the town was known as Czernowitz and was part of the Austrian Empire, so it is likely the correct birthplace for his grandfather.  There are also links to other databases on the JewishGen site related to the town.

Some of the additional town resources for Jewish communities.

Other Cool Tools

There are a few other cool things about the database, such as:

  • Links to actual maps – see the town and its region on multiple online map sites
  • Latitude and Longitude data for the town
  • 3 types of searches – Jewish Communities, places by name (all localities in Central and Eastern Europe), and location (localities within a certain distance of a given latitude / longitude coordinates).

If you have never used ShtetlSeeker, try it!  You may just find where you are searching for…

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Faith of our fathers, holy faith!
We will be true to thee till death.

~ Faith of Our Fathers1

The theme for the 99th Edition of the Carnival of Genealogy is Religious Rites.  My ancestry is mostly Polish and a quarter Bavarian.  Since Poland is about 99% Roman Catholic and Bavaria is the Catholic region of Germany, it is no surprise that my family is Catholic.  I come from a long line of Catholic ancestors with the exception of one great-grandmother who was Protestant.

For my Catholic ancestors in Poland and Bavaria, religion played a major role in everyday social and cultural life of the towns and villages.  All of the vital records I’ve found for these ancestors come directly from church records of baptisms, marriages, and burials.  It is easy to see that my ancestors’ lives were intertwined with the church’s rites – many of my ancestors were baptized, married, and laid to rest in the same parish.  It is impossible to know if my ancestors had a strong faith or if the church merely represented a cultural presence in their lives.  Regardless of the answer, I am Catholic today by choice, but also in part due to the faith of all the fathers and mothers in my family history.

Top Row: My Grandmother and her two children - my father and aunt. Bottom Row: My brother, me, and my niece. All photos were taken on the day we received First Holy Communion.

Once my ancestors immigrated to the United States, they continued to practice their faith and their American-born children were baptized, made communion, confirmed, and married in the church.  Whether or not my great-grandparents or grandparents had a strong faith, it was still passed down.  Today, my parents, brother, and I all share a deep love for our Roman Catholic faith.  For us, the celebrations of baptism, Holy Communion, confirmation, and marriage are not merely excuses for a worldly celebration, but they represent defining moments in our walks with God.

Faith is a rather serious topic, and since my genealogy adventures are usually on the lighter side, I’ve decided to approach the topic a little differently.  In honor of the seven sacraments2 celebrated by Catholics, I present a list of unique, odd, or curious facts about my family’s participation in religious rites!

7 Sacramental Fun Facts About My Family

1.       My maternal grandfather, Henry Pater, did not know he was baptized at all much less in the Catholic Church.  When he and his wife had their civil marriage blessed in the church, the record indicates that he received a dispensation, presumably for not being Catholic.  However, I found the record of his baptism at Our Lady of Grace Church in Langhorne, PA.  My mother theorizes that since his mother was the Protestant in the family and they were living with his father’s Catholic parents and grandmother, the Catholic half of the family must have had him baptized without his mother’s knowledge!

2.       We do not know where my paternal grandfather, James Piontkowski (later known as Pointkouski), was baptized.  I plan on searching the churches near the address the family lived in 1910 when he was born, but Philadelphia is a very large city with many Catholic churches.  The irony of not knowing where he was baptized in the city is that I found his brother’s baptismal record at Św. Stanisława in Warsaw, Poland – another very large, very Catholic city.  I thought that would be impossible to locate the correct church, but it was an easy find.  Surprisingly, I found out that Philadelphia has more churches than Warsaw!  According to the 1912 Catholic Enclyclopedia3, Warsaw had 414,620 Catholics and only 40 churches and chapels.  In comparison, the 1911 entry for Philadelphia4 indicated that there were 525,000 Catholics in the city in 1910 with 434 churches!

3.       My mother and aunt have the unique designation of being the oldest baptismal candidates in my family tree.  Their father was the agnostic son of the Catholic-Protestant marriage, and their mother was the lukewarm daughter of Catholics.  For whatever the reason, my aunt, who was born in 1932, and my mother, who was born in 1935, were both baptized together at Nativity B.V.M. – around 1938-39, likely at the insistence of their maternal grandfather.  My mother was old enough to remember walking into the church, and she remembers her horror when the baptismal waters wet her fancy new dress.  My aunt just remembers being embarrassed that she was so old and getting baptized like a baby.

4.       In Philadelphia, or upon meeting a fellow Philadelphian, it is common to ask, “What parish are you from?” rather than “What neighborhood are you from?”  The Catholic identity was so strong, and the parish boundary rules were so strict, that parishes and neighborhoods were one and the same.   I received the sacraments of Baptism, Reconciliation, Holy Communion, and Confirmation in the same parish (Our Lady of Calvary).  While my parents and grandmothers also received the sacraments in the same parishes (St. Peter’s, Nativity B.V.M., and St. Adalbert’s), my brother and grandfathers did not.  My maternal grandmother can add to her list one more sacrament received at the same parish – Marriage.

5.       I never thought to ask my parents about their Confirmation names until writing this post.  In the Catholic tradition in the U.S., the candidate often adopts the name of a saint that they admire.  In my family, the confirmation names of my father, mother, brother, and me are John, Patricia, Richard, and Jamie.

6.       If it was not for the baptismal record of a collateral relative, I never would have found the birthplace of my Bavarian great-grandparents.  All other records including passenger lists and death records did not list the town from which the Bergmeister’s came.  It was only in looking for their children’s baptismal records that the town was identified; their oldest son’s record listed the town name!  This information may not always be included, but the fact that they attended a German-speaking Catholic church helped (St. Peter’s).

7.       According to Canon Law, a person’s baptismal register should also include annotations for their confirmation and marriage or holy orders.  I’m not sure when this rule was instituted – I’ve occasionally seen it in my ancestors’ records, but not always.  But I have a rather curious honor – I entered my confirmation date into my own baptismal record!  In 1981 my friend and I were helping out at school, and one of the tasks that Sister needed help with was the recording of confirmation data in the parish registers, including our class’s confirmation from 1979.  Since I was baptized in the same parish (my friend was not), I got to annotate my own baptismal record.  I don’t think too many folks can say they’ve done that one.

Down in adoration falling,

Lo! the sacred Host we hail,

Lo! o’er ancient forms departing

Newer rites of grace prevail;

Faith for all defects supplying,

Where the feeble senses fail.

~ Tantum Ergo5

References:

1Faith of Our Fathers is a hymn with words by Frederick W. Faber, 1849 and the refrain (cited above) by James G. Walton, 1874.

2Get out your catechism, class!  If you forgot what all seven are (or if you are not Catholic), they are: Baptism, Reconciliation, Holy Communion, Confirmation, Marriage, Holy Orders, and Anointing of the Sick.

3Palmieri, A. (1912). Archdiocese of Warsaw. In The Catholic Encyclopedia. New York: Robert Appleton Company. Retrieved October 30, 2010 from New Advent: http://www.newadvent.org/cathen/15555a.htm

4Loughlin, J. (1911). Archdiocese of Philadelphia. In The Catholic Encyclopedia. New York: Robert Appleton Company. Retrieved October 30, 2010 from New Advent: http://www.newadvent.org/cathen/11793b.htm

5Tantum Ergo is a hymn by St. Thomas Aquinas written in 1264.

[Submitted for the 99th Carnival of Genealogy: Religious Rites]

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…and detailing their labors

Recently I finally admitted defeat with my complete lack of organization of all things genealogical, so I’m on a crusade to rebuild my database from scratch and take care of some of those pesky little details like, oh, you know, source citations and whatnot.  In addition to documenting the sources I’ve used, I also wanted to make sure I document all of the details from documents that I may have previously neglected.

In light of this, I had a few minutes of my lunch hour to spare today so I decided to make sure I had some digital copies of certain records.  For no reason in particular, I decided to copy the U.S. World War II Draft Registration cards for my great-grandfather, Louis Pater, and his brother, Stephan.  I’ve had good luck in researching the Pater family – I know where and when they were born and can trace the family back a few generations.  But in looking at the draft cards, which undoubtedly I had already seen at some point in my research, I came upon the curious fact that in 1942 the brothers worked for the same company.

But that’s not the spooky part…

The Pater brothers worked for the Ardross Worsted Company.  The company name meant nothing to me.  But the address made my eyes widen in disbelief…it is about a half a mile from where I was sitting at my desk in work.  What are the odds of that?

Employer information from the World War II Draft Registration card for Stephan Pater. Source: Ancestry.com

I knew the entire Pater family worked in the textile mills – not only in Philadelphia, but in the town in Poland from which they immigrated, Żyrardów.   But I assumed the factories were in the neighborhood in which they lived – which is not close to the neighborhood where I work (at least when you consider that they didn’t have a car).  This factory, which is no longer standing, was literally blocks from where I work.  In another coincidence, my career involves today’s shrinking U.S. textile industry, so in yet another way I am “connected” to my ancestors (and how I knew that a “worsted” company was a textile manufacturer).

Last January I wrote a post entitled Fun with Maps in Philadelphia in which I highlighted the Greater Philadelphia GeoHistory Network.  This is a wonderful resource, and it allowed me to see my current work neighborhood through the eyes of my great-grandfather and his brother.  One of the available maps is a “Land Use Map” compiled by the Works Progress Administration in 1942 – the same year the Pater brothers registered for the “Old Man’s Draft.”  The map is available courtesy of the Map Collection at the Free Library of Philadelphia, but the GeoHistory project provides it as an interactive map with an overlay for current map images.  Here is where the Ardross Company resided in 1942:

Location of Ardross Worsted Company, Philadelphia, in 1942.

Just when I think I have gleaned all the information I can from some particular document, I am surprised by some detail that I overlooked.  It was a pleasant surprise to find out that my great-grandfather and I worked in the same neighborhood sixty years apart!

Have you seen, virtually or in reality, the workplaces of your ancestors?  You might be surprised by what you find!

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The Philadelphia Church Project is a unique website that describes itself as a “wild and wacky guide to the best religious architecture the city has to offer.”   The site offers the following questions for readers to ponder:

What does a building mean to you? Is it just a thing, a purely physical being? Or is there substance beyond the bricks and mortar? Might there be something more there—something more than the sum of its parts?

The site author visits various churches in and around Philadelphia and provides a glimpse into the history, architecture, and current status of the parish.  Most of the churches are Roman Catholic, but several Protestant churches have also been visited.  While the primary focus is the wonderful architecture of these old churches, the site also offers a comical take on the neighborhood or history of the area.

In addition to the Philadelphia Church Project website, there is also a Philadelphia Church Project blog.  The blog offers additional photos – sometimes of the vintage variety – and information.  Sample the site with these posts:

As a genealogist with solid Catholic roots in Philadelphia, these sites are wonderful in documenting some of the grand churches of my ancestors’ neighborhoods.  Take, for example, the Project’s page on St. Adalbert’s.  The parish was founded in 1904 – and my great-grandfather was one of the founding parishoners.  While you won’t find out that sort of information on the Project’s pages, they will help you “see” some of the churches of your ancestors!

Even if you are not from Philadelphia, if you have an interest in architecture I encourage you to browse the site and see what our city has to offer.

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This edition of the Carnival of Central & Eastern European Genealogy highlights “The Village of my Ancestor”.  Several of my ancestors came from very small villages in Poland.  In fact, my great-grandmother Rozalia Kizeweter Piątkowski was born in Mała Wieś, which translates into English as “small village.”  Eighteen villages in Poland bear this name, so  hers is also called Mała Wieś Promna because it is located in Promna borough. The village was so small, that according to Słownik Geograficzny Królestwa Polskiego there were only 7 houses and 71 inhabitants in 1827 (that’s a lot of people per house!).

But, there’s not much to write about such a tiny village, so instead I’d like to introduce you to another village of another ancestor, Antonina Rozalia Pluta Pater, who was born on 11 June 1863 in Mszczonów.  The title of this post was my first introduction to the name of the town, which came from the birth record of Antonina.  The record begins, as all vital records did at that time, with the words “This happened in the town of  Mszczonów…”

Mszczonów is located nearly in the center of Poland in  Żyrardów County and the Masovian Voivodeship.  As of 2004, the town had 6,310 inhabitants and could be described as a small city rather than a village.  Mszczonów has a very old history.  It was first mentioned in a document written in 1245 by Duke Konrad I, but it is believed that a settlement existed in the area from the mid-twelfth century.   A local church was established by 1324.  In 1377, Mszczonów was declared a city by Ziemowit III, Duke of Mazovia.

The area was heavily forested and was directly on a trade route that went north to south through Poland.  Initially this location attacted residents, but in the 16th century the entire town became the property of the Radziejowski family, owners of adjacent Radziejowice.  Under the family’s control, the town was not developed.  Other factors that stagnated development of the town were the wars with Sweden from 1655-1657 and the partitioning of Poland that began in 1795.  Because of the wars, the population was reduced and the lack of craftsmen reduced trade with neighboring towns.  The situation changed during the partition years of 1795-1918, when Mszczonów fell under Russian rule.  Slowly the town’s population grew, and by the early nineteenth century the town was one of the largest in Mazovia.

This is the time that my ancestors lived in Mszczonów.  My 2nd great-grandmother was Antonina Rozalia Pluta Pater, born on 11 June 1863.  Her father, Ludwik Pluta, was a 19-year-old shoemaker whose father and grandfather were also shoemakers from Mszczonów.  Antonina’s mother, Franziszka Wojciechowski, was also 19 and the daughter of another shoemaker from the town.  Both Antonina and her mother would eventually leave Mszczonów to immigrate to the United States.   The records for Mszczonów held by the LDS only go back to 1808, which is not far enough back to find the birth record for Ludwik and Franziska’s grandparents who were all born around 1795-1800.  The Polish National Archives may have older records (availability can be checked online, but the site is down for service as of this writing).

Here are some photos from my visit to Mszczonów in 2001:

St. John the Baptist church in Mszczonów

A plaque on the church listing the names of the pastors from 1658-1982. Rev. Filipowicz baptized Antonina's father in 1843.

[ Submitted for the 27th edition of the Carnival of Central & Eastern European Genealogy: The Village of My Ancestor ]

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Josef Bergmeister’s WWI Military Record

Who was Josef Bergmeister? How did he die?

In Part 1 of this series on Bavarian Military Rosters, I discovered an “unknown soldier” in the German Army that was likely related to my great-grandfather of the same name.  In Part 2, I presented what the Bavarian Military Personnel Record Books, or Kriegsstammrolle, looked like during World War 1.  Today we will explore the personnel record of the mysterious Josef Bergmeister – and finally learn the details of his short life and death.

Here is Josef’s personnel record (click on the image  – when it appears on the page, click again for a close-up):

Record for Josef Bergmeister. SOURCE: Bavaria, Germany, WWI Personnel Rosters, 1914-1918 > Band 00278-04011. Infanterie > Band 000344-02336. Infanterie-Regimenter > Band 01198-01258. 11. bayer. Infanterie-Regiment > 1227. Kriegstammrolle: Bd. 1

Before transcribing and translating the record, there are some sites will offer other researchers some assistance.  First, one must be familiar with German handwriting.  The best site I have seen on this topic is How to Read German Handwriting.  In addition, it may be useful to become familiar with some German military terms.  A good resource is the German-English Military Dictionary, which was compiled by the U.S. military in 1944.

First, the transcription of Josef’s record:

1.  Iaufende Nummer: 462

2.  Dienstgrad: Inf[antrist]

3.  Vor- und Familienname: Josef Bergmeister

4.  Religion: kath[olisch]

5.  Ort (Verwaltungsbezirk, Bundesland der Geburt): Puch, Pfaffenhofen, Oberbayern, Bayern/ Datum der Geburt:19.04.1894

6.  Lebensstellung (Stand, Gewerbe): Ökonom / Wohnort: Puch, Pfaffenhofen, Oberbayern, Bayern

7.  Vor- und Familiennamen der Ehegattin; Zahl der Kinder; Vermerk, dass der Betreffende ledig ist: ledig

8.  Vor- und Familiennamen, Stand oder Gewerbe und Wohnort der Eltern: Johann und Therese Bergmeister, Ökonom, Puch, Pfaffenhofen, Oberbayern, Bayern

9.  Truppenteil (Kompagnie, Eskadron: 11. I[nfantrie)-R[egiment], 8. Kp [=Kompanie]

10.  Dienstverhältnisse: a) frühere, b) nach Eintritt der Mobilmachung:

a)  ./.

b) 1915   1.7. b. II./E. 13. Inf. Rgt. 1. Rekr Depot als Rekrut
1915   12. 7 z. Rekr. Depot III b. A. K Komo F versetzt
1915   30.9 z. 10. I. R. 11. Kp. in Feld
1915   5.11. z. 8./11. I. R. versetzt

11.  Orden, Ehrenzeichen und sonstige Auszeichnungen:  ./.

12.  Mitgemachte Gefechte; Bemerkenswerte Leistungen: 20.09.15 – 15.7.16 Kämpfe auf den Maashöhen; 15.7. – 8.7.16 Kämpfe um Fleury und Zwischenwerk Thiaumont

[Written in the section underneath: ]  Pocken- Typhus- und Cholera-Schutzimpfung vorgenommen
Am 18.07.1916 dh. A. G. [= durch Artilleriegranate] am r[echten] Fuß u[nd] l[inken] Arm schwer verwundet u[nd] ins Feldlaz[arett] No. 5 der H.gr. I. d. eingeliefert. Am 20.7.1916 ins Etappenlazarett Pierrepont (:Schule:) überführt und dortselbst am 1.8.1916 nachm[ittags] 6:15 verstorben. Todesursache: Bruch r[echter] Oberschenkel (: Amputation) u[nd]Gasphlegmon.  Am 2.08.16 auf dem Militärfriedhof zu Pierrepont beerdigt. Grab No 493.  Anerkannt 18.9.1916 Leutnant d[er] R[eserve] u[nd] Komp[anie]-Führer

Rather than translate the record word for word into English, I will sum up the pertinent details.  Josef Bergmeister was born on 19 April 1894 in Puch, Pfaffenhofen, Bavaria to Johann and Therese Bergmeister.  He was an “economist” in Puch and single.  Josef entered the army as a recruit on 01 July 1915.  He was originally assigned to the 10th Infantry Regiment as an infantryman, but in November 1915 the regiment was combined with another and became the 11th Infantry Regiment.  On 15-18 July 1916 his unit took part in the battles at Fleury and Thiaumont in France.  On 18 July, Josef was severely wounded by an artillery shell.  He was taken to a field hospital and transferred to another hospital at Pierrepont on 20 July.  At 6:15 on 01 August, Josef died.  His cause of death is listed as amputation of crushed thigh and gangrene.  The following day he was buried in Grave No. 493 at the military cemetery in Pierrepont.  He was 22 years old.

Three Bavarian infantry soldiers in 1914.

Photo source: http://www.flickr.com/photos/29007475@N08/ / CC BY-NC-SA 2.0

With this record, I finally knew who Josef was.  Before I could connect him to my own Bergmeister family, I wanted to find out more about the battle in which he died.  My knowledge of World War I was poor, and now I was curious to learn more.  Part 4 will provide more details about this horrific battle which was part of a series of battles between the German and French armies from February through December of 1916 – the Battle of Verdun.  It will also give a glimpse into what life in America was like for German immigrants.  Finally, Part 5 will sort out who’s who in the Bergmeister family – how are the “Josefs” related?

Many thanks to my cousin (and Josef’s cousin) Armin Bergmeister for the record transcription and help with the translation into English!

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The Bavarian Military Rosters – What were they? What does it say?

In Part 1 – Cousins, Countries, and War – I spoke of the discovery of a German soldier with my great-grandfather’s name – Josef Bergmeister.  This particular Josef came from the same town my great-grandfather was born in – were they related?  Thanks to a new group of records available on Ancestry.com, I was about to find out.  But first, what are these records?  What information do they have?  And more importantly – what do the German words mean?

[Note: A subscription to Ancestry.com is required to view these records.  If you do not have a subscription, check on availability at your local library.]

The main search page (image shown above) for the Bavaria, Germany, WWI Personnel Rosters, 1914-1918 is found here.  Whether you search for a surname or for a particular individual, you will notice what appears to be more than one entry per person in the search results.  For example, a search for “Josef Bergmeister” resulted in the following hits:

Based on the birth dates and town names, there appear to be records for two different men named Josef Bergmeister.  Why are there several records for each?  Because these personnel record books, or Kriegstammrolle, were kept for each military unit.  If a soldier was transferred to another unit, he was recorded in the personnel records for the new unit as well as the old.  In addition, there is a separate roster for the soldiers who died.  To get a soldier’s full story, you should look at each of the search results.

Fortunately, the personnel rosters seem to follow the same format.  Each book has two pages with fifteen columns of information.  The following images show the column headings and the English translations.

1 – Iaufende Nummer – Seriel Number

2 – Dienstgrad – Rank

3 – Vor- und Familienname – First and Last Name

4 – Religion – Religion

5 – [top] Ort (Verwaltungsbezirk, Bundesland der Geburt) – Location (County, State of Birth)

[bottom] Datum der Geburt – Date of Birth

6 – [top] Lebensstellung (Stand, Gewerbe) – Occupation (literally „position in life“) (Profession, Company)

[bottom] Wohnort – Place of Residence

7 – Vor- und Familiennamen der Ehegattin; Zahl der Kinder; Vermerk, dass der Betreffende ledig ist – First and Last Name of Wife; Number of Children; Note that the person is Single

8 – Vor- und Familiennamen, Stand oder Gewerbe und Wohnort der Eltern – First and Last Names, Occupation, and Place of Residence of Parents

9 – Truppenteil (Kompagnie, Eskadron) – Military Unit (Company, Squadron)

10 – Dienstverhältnisse – Service Relationship

a) frühere – earlier

b) nach Eintritt der Mobilmachung – after mobilization

11 – Orden, Ehrenzeichen und sonstige Auszeichnungen – Orders, Decorations, and Other Awards

12 – Mitgemachte Gefechte; Bemerkenswerte Leistungen – Battles; Remarkable Acheivements

13 – Kommandos und besondere Dienstverhältnisse. Kriegsgefangenschaft.  – Commands and Special Service Conditions.  Prisoner of War.

14 – Führung. Gerichtliche Bestrafungen Rehabilitierung. – Leadership.  Judicial Punishments Rehabilitation.

15 – Bemerkungen – Remarks

Now that we know what the columns mean, how do we actually read a handwritten record?

Coming up in Part 3 we’ll transcribe and translate the service record for Josef Bergmeister.  As you can see from the information above, the record will tell us quite about about his life as well as his death.

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