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In my quest to prepare for the 1940 Census by documenting all of my relatives and their potential 1940 addresses, I realized there was a relative or two I never found in earlier censuses.  One such relative was my great-grandfather’s half brother, Herman Goetz. Herman and his brother, Julius Goetz, left a rather good paper trail except I was never able to locate Herman – with certainty – in either the 1920 or 1930 Census.  The name “Herman Goetz” was not exactly “John Smith” but it was a common name among German immigrants, and I never really tried to determine if any of the Herman’s I found was “my” Uncle Herman.  Did he move out of state?  Did he return to Germany?

In genealogy, as in life, sometimes the simplest answer is the correct one.  I couldn’t find Herman in the 1920 Census because he died.  It’s almost comical that I never considered that possibility until I discovered it, quite by accident, in one of Ancestry’s newer databases: Pennsylvania, Church and Town Records, 1708-1985.

There does not appear to be a complete list of what records are included in this collection, but in my searching of various surnames I’ve found some hits in funeral home records and some Catholic cemetery records.  I found Herman in the Record Books for the John Kimmerle Funeral Homes.  He died on 11 October 1918 from pneumonia and was buried at Mt. Moriah Cemetery on 18 October.  His sister, Hilaury “Laura” Bergmeister Thuman, paid for the burial.

His death in 1918 finally answers the question of why my father never heard of him – my grandmother barely knew him since she was only 5 years old when he died.

When I first began my genealogical research, I asked my dad about relatives and he said to look for his mother’s “Uncle Julius Goetz”.  Neither of her parents was named Goetz, so I wasn’t clear how he was an uncle until I found her parents’ marriage record. Joseph Bergmeister and Maria Echerer were married in November 1897 in Pfaffenhofen an der Ilm, Oberbayern, Bayern (Bavaria), Germany. The record indicates that the bachelor Joseph was the son of the “deceased flour merchant Joseph Bergmeister of Munich and Ursula Dallmeier (who later married a Goetz), residing in Regensburg.”

Portion of the 1897 marriage record that details the status of Joseph Bergmeister's parents.

My great-grandfather’s mother re-married a man named Goetz, so any children from her second marriage are half siblings to my Bergmeister’s.  While I have a record in Julius’ hand that lists Ursula as his mother, I only have circumstantial evidence that Herman is also her son. (The circumstantial evidence is his “connection” to both Julius and the Bergmeister family – I can now send for his death certificate to verify his parents’ names.) Even if he was a step-brother to both Julius and the Bergmeister children, he was certainly involved in their lives based on the documents I have found. Here is Herman’s “paper trail” in the United States:

22 Apr 1911 – Herman sets sail from Antwerp aboard the S.S. Finland.  He is listed as Herman Götz, a 26-year-old locksmith from Regensburg whose father, also named Herman Götz, lives in Regensburg. He is traveling to his brother, Julius Götz, who is living at 500 Lehigh Avenue in Philadelphia, PA. On 03 May 1911, Herman’s ship arrives in New York City.

24 Mar 1913 – Herman receives a marriage license to marry Florentina Bottner. He is living at 6078 Kingsessing Street (the address of his half sister, Hilaury Bergmeister Thuman, and her husband, Max) and was born on 14 May 1885 in Germany. Florentina lived at 3458 Amber Street and was born on 14 Aug 1877 in Germany.  Parents’ names were not requested on the license, and neither had been married before.

11 Apr 1913 – My grandmother, Margaret Hermina Bergmeister, is born and apparently named after her Uncle Herman. She is baptized on 13 July 1913 and her godparents are Uncle Herman Goetz and Aunt Laura Bergmeister Thuman.

12 Aug 1914 – Herman’s wife dies. Her death certificate lists her name as Mrs. Flora Goetz with the same birth date as the marriage license above. Although she is listed as married, the information is provided by her mother and the address given is that of her mother’s and the same as provided in her marriage license. She died from peritonitis “due to ruptured uterus during child birth”.

12 Sep 1918 – Herman registers for the draft. His draft card shows he is living with his sister and brother-in-law at 6078 Kingsessing Street and Laura is listed as his nearest relative. He was born on 14 May 1885.  He is naturalized, although I have not yet found his papers. He is employed as a machinist at Standard Roller Bearing Co. at 49th and Merion. His physical description: tall, stout, grey eyes, red hair.

Front of Herman Goetz's WWI Draft Registration Card.

11 Oct 1918 – Herman died from pneumonia based on information found in the funeral home records. His address is the Thumans’ address on Kingsessing Street, which is directly across the street from the cemetery in which his is buried on 14 Oct 1918, Mt. Moriah Cemetery.

What little I do know of “Uncle Herman” is sad – although he quickly found love in his new country, his wife died in childbirth the following year and he died only four years later at the age of 32.  It is also the beginning of a very sad chain of events for my great-grandfather, Joseph Bergmeister. First, in October, 1918, his half-brother Herman dies.  Less than six months later, in February, 1919, his wife Maria dies at the age of 43, which leaves him as the single parent of five children.  Later that year, in November, his brother Ignaz Bergmeister dies at the age of 43.  Joseph would only live to 54 himself, dying in 1927. Of the Bergmeister and Goetz siblings, despite the young deaths of Herman Goetz and Joseph and Ignaz Bergmeister, their sister Laura Thuman lived to 73 and Julius Goetz lived to 84. There was a 16-year age difference between Hilaury and Julius, however, so Julius was the sole surviving sibling for many years after Laura’s death in 1943.

Although my grandmother never knew her “namesake” Uncle Herman, I assume she had some familial relationship with Uncle Julius.  Although my father knew who he was, he didn’t recall meeting him and their lives overlapped by quite a bit – Julius did not die until 1971.

If it wasn’t for the “accidental” searching of this new record collection on Ancestry, I would not have solved the mystery of what happened to Uncle Herman any time soon. Although Pennsylvania death indexes were recently made available, I would not have ordered any record for a man with the name Herman Goetz without more evidence as to the correct one, which I now have. I hope to eventually find a photograph of both Uncle Julius and Uncle Herman – I recently learned the name of Julius’ grandson and plan on contacting him soon.  Even if I can’t see what Herman looked like, I’m glad I learned what I did about him so his too-short life can be remembered. That’s what family is for…

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Sometimes my genealogical research takes an organized and methodical approach akin to the scientific method – or at least obsessive compulsive disorder.  And then other times my research resembles the dog in the animated movie Up who gets distracted every time a squirrel runs past him.  While the former research approach may be more useful when it comes to documenting sources or following the genealogical proof standard, the latter can be much more serendipitous and fun.  You never really know what you’ll find when you don’t start off searching for anything in particular or you go down roads you didn’t intend to follow!

Such was the case one day in my web surfing when I took my own advice (see #9 of my Top Ten More Ways to Celebrate Pol-Am Heritage Month) and searched for a town website.  My maternal grandmother’s mother’s side (surnames Ślesiński, Drogowski, Michałowski, Kubicki) comes from the town of Wilczyn in Poland (powiat Koniń, Wielkopolskie).  The town’s borders have shifted as Poland’s have.  According to the site:

During the pre-Partition period Wilczyn belonged to Trzemeszno county (small town about 30 km from Wilczyn), and to Powidz county (small town near Strzelno) during the Napoleon Campaign 1793 – 1812. From 1812 to 1815 it belonged to Pyzdry county and after the Vienna Treaty got included in Konin county. From 1867 to 1934 Wilczyn belonged to Slupca county and from 1934 again to Konin, where it lies to present day.

The town’s website, http://www.gminawilczyn.pl, has some English translations but is mostly in Polish.  Some words are easy to translate, such as historia, and using an online translator can usually give you the essential meaning of the text.  I clicked on the link for dokumenty and wondered what sorts of documents were on the site.  Clicking on the first document, I found a birth certificate:

SOURCE: http://www.gminawilczyn.pl/ under "Dokumenty"

I know enough genealogical Polish to read the record for the birth of Józefa Drogowska, born 23 November 1865 to Jan Drogowski and Konstancja Kubicka. Wait a minute! Those names sound familiar…the parents are my 3rd great-grandparents! Józefa is the sister of my 2nd great-grandmother, Stanisława Drogowska (born 04 Jun 1860 in Wilczyn – died 30 Dec 1918 in Dobrosołowo).  There are only four documents on the site, and this is one.  There is no explanation as to why this particular document is shown on the site.  It is also shown with the images under Wirtualne muzeum or virtual museum.  I would love to know why it is posted on the site and if a descendent of Józefa was responsible for posting it. Now I have real research to do!

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Daj mi buzi - give me a kiss!

Everyone can have fun celebrating Polish-American Heritage Month, as we proved yesterday. But if you have Polish ancestry, there are also some fun genealogical things you can do.  Today I present:

Top Ten Genealogical Ways to Celebrate Polish-American Heritage Month

1. Listen to Polish pronunciation of names and places with Expressivo.  I wrote about it here but the company has since changed the site so the links don’t play the recordings.  However, it will take you to the new site, Ivona text to speech.  You can still enter some words or phrases and choose the Polish voices to “speak” to you.

2. Learn to decipher a Polish record.  These translation aids can help.

3. Learn all about Polish genealogical research.  Start with Poland Gen Web or Polish Roots or Polish Origins.  Or, read a book such as Going Home:  A Guide to Polish-American Family History by Jonathan D. Shea or Sto Lat: A Modern Guide to Polish Genealogy by Ceil Wendt Jensen.

4. Explore the Polish records on Family Search. They don’t have much yet, but the good news is that there are some!

5. Explore Geneteka’s records.  I wrote a primer here.

6. Virtually visit some of Poland’s Archives.  Stanczyk presents a list here.

7. Join a Polish genealogical society.  Perhaps PGSA or PGSCTNE?  There are many!

8. Browse the Poland-related mailing lists at Rootsweb. Here’s a list of all, just look around for Polish-related lists.

9. See if there’s a website for your ancestor’s hometown.  Try a Google search, or else try the town name in between “www” and “pl”.

10. Create a surname map for one of your Polish surnames. It’s both fun and educational!

So there you have it.  How are you celebrating Polish-American Heritage Month?

 

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Kiss me....I'm approximately 31.25% Polish!

Did you know that October is Polish-American Heritage Month?  Although the month is nearly half over, there is still plenty of time to celebrate.  This weekend I’ll be speaking at conference by the Polish Genealogical Society of Connecticut and the Northeast (PGSCTNE). I’m sure we’ll have a lot of fun discussing Polish genealogy.  But if you’re not Polish, don’t feel left out – there are a lot of ways to celebrate Polish-American Heritage Month even if you are not lucky enough to be Polish-American!  And so I present…

The Top Ten Ways to Celebrate Polish-American Heritage Month – If You’re Polish or Not!

1. Read Polish literature.  Henryk Sienkiewicz won the Nobel Prize in 1905 for his achievements as an epic writer – try With Fire and Sword, the first of an epic trilogy.  Or read literature about Poland, such as the historical novel by American James C. Martin, Push Not the River.

2. See a Polish movie. Try Three Colours (Polish: Trzy kolory), the collective title of the trilogy directed by Krzysztof Kieślowski.

3. Eat Polish food (and drink). Who wouldn’t want some pierogi? Or kruschiki?  Just be careful of too much vodka when learning these recipes.

4. Learn to Polka. It’s a lot of fun – and great exercise, too!

5. Visit Poland virtually on tv or the internet.  PBS travel hosts Rick Steves and Burt Wolf have both visited Polish cities.  Or try some YouTube videos such as this one.

6. Learn about Poland’s history. Poland has a long, rich history.

7. Celebrate your name day. Birthdays are overrated, but name days are fun!

8. Wish someone “sto lat” on their birthday.  Or sing it to them instead!

9. Read a biography of a famous Pole.  Try Witness to Hope if you’re a fan of Pope John Paul II or The Peasant Prince about Tadeusz Kościuszko and his role in the American Revolution.

10. Learn more about Polish customs.  From art to clothing to holiday traditions, Poland has a custom for everything.

Tomorrow I will continue this post with the Top Ten Genealogical Ways to Celebrate Polish-American Heritage Month.  Some of the things might interest non-Poles, but you’ll get more out of it if you’re actually Polish.  And if you’re not, you’ll want to be.  Really…

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Two views of St. John the Baptist Church in Pfaffenhofen an der Ilm - from 1875 on the left and 1998 on the right.

My family’s history in the town of Pfaffenhofen an der Ilm, Oberbayern, Bavaria, Germany, goes back several hundred years.  While that’s a long way back with regard to genealogical research, the town itself is much older than my family’s history recorded in its church registers.  Pfaffenhofen was officially recorded as a town in 1438, but earlier chronicles mention the town as far back as 1140.  The town’s population expanded significantly over the years, but it also decreased due to events such as plagues and wars.  If I could go back in time to visit the town, at least one thing would look the same – the town’s Roman Catholic parish church, St. John the Baptist (Stadtpfarrkirche St. Johannes Baptist), has always resided at one end of the town square.

St. John the Baptist Church was originally built in a Romanesque style, but the church – and much of the town – was destroyed in a fire in 1388.  In 1393, the church was rebuilt in a Gothic style.  In 1670-72, the interior of the church was renovated into the Baroque style we see today throughout most of Bavaria.  The steeple was struck by lightning in 1768 and rebuilt the same year.

I’ve documented my Pfaffenhofen ancestors back to the 1670s due to the church records of St. John the Baptist.  The Echerer (Eggerer), Höck, Nigg, and Paur families worshiped at this church for generations.  My great-grandparents, Joseph Bergmeister and Maria Echerer, were married here in 1897 and baptized their first child, Maria Bergmeister, there in 1898.  One hundred years later, I became the first descendent to re-visit the church.

Interior of St. John the Baptist church, Altar

The interior of St. John the Baptist is very ornate with many paintings and statues, which is typical of the Baroque style and also typical of Bavarian Catholic churches.  Some might call Baroque churches ostentatious, but the style is meant to be dramatic in order to have an emotional effect.  What was emotional for me, however, was knowing that my ancestors worshiped in that very place so many years ago.

Since my Pfaffenhofen ancestors were craftsmen – primarily shoemakers, masons, and carpenters – I liked seeing evidence of the trade guild’s in the church’s interior. Each guild had some church obligations as a part of the guild’s rules. Once a year each guild celebrated their own special Mass, with special times for each guild. For example, the brewers’ Mass was celebrated on Monday after New Year’s while the tailors’ was on the Monday after Easter week.  Because of the guilds close association with the church, when the church was remodeled in 1671, the artist Johann Bellandt of Wessobrunn carved a number of statues of the apostles in honor of the guilds: Mathew for the butchers, Phillip for the bakers, John for the brewers, Bartholomew for the leather artisans, Jacob for the weavers, and Simon for the tailors.  I did not seem to find an apostle representing my ancestors’ trades though!

[Written for the 109th Edition of the Carnival of Genealogy: Places of Worship]

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My previous post discussed the Bayer[ische] Zentral-Polizei-Blatt found on Google Books, which I call “Bavaria’s Most Wanted” since it lists names and other information on men and women wanted for crimes throughout Bavaria.  In the collection from 1903, I found a relative listed in issue No. 128 dated 26 September 1903.  He is listed under the heading which is roughly translated as “Residence of the following people is requested” as follows:

8821. Bergmeister Ignaz, led. Müller von Puch, A-G. Geisenfeld, B-A. Pfaffenhofen, geb. 24.4.76 in Abensberg, B-A. Kelheim, weg Betrugs (V 135). Augsburg 19.9.1903. K. Staatsanwalt

Bayer. Zentral-Polizei-Blatt, No. 128, 26 September 1903

With help from my cousin Armin, I determined that the abbreviated words are:

  • led = lediger – unmarried
  • A-G = Amts-Gericht – District Court
  • B-A = Bezirks-Amt – District Office
  • geb = geboren – born
  • weg = wegen – because of
  • K = Königlicher – Royal

So the entry translates as:

8821. Bergmeister Ignaz, unmarried miller from Puch, District Court of Geisenfeld, Pfaffenhofen District, born 24 April 1876 in Abensberg, Kelheim District, because of fraud (V 135). Augsburg, 19 September 1903, State Advocate

I’m not sure what (V 135) refers to, but there is enough identifying information to know that this is my great-grandfather’s brother Ignaz. The Bergmeister’s were millers from Puch, and I knew Ignaz’s birthdate from a later record in his own handwriting. However, his birthplace of Abensberg is new information for me.

Apparently Ignaz was not “found” by the police or the court.  In the 23 October 1903 issue No. 144, an arrest warrant (Haftbefehle) is issued.  That listing says he is wanted for fraud by the State Advocate by order of the judge in Burgau and should be delivered to the nearest jail.

I would love to know what constituted “fraud” in Bavaria in 1903, but unfortunately I have no details on what led up to the warrant for his arrest.  I am doubtful, however, that Ignaz ever made it to jail, because the following June he boards the S.S. Switzerland in Antwerp, Belgium and arrives in Philadelphia, Pennsylvania in the United States on June 16, 1904.

This passenger arrival record is how I discovered that Joseph Bergmeister and his sister Hilaury even had a brother – before that discovery, Ignaz was unknown to me. I knew he was their brother because the passenger arrival record listed Hilaury’s husband, Max Thuman, as the brother-in-law that paid for his passage, and the page indicated that his sister met him at the dock.

Further research into Ignaz’s life proved the relationship.  The 1907 marriage record in New York City of Ig. N. Bergmeister and Therese Frank lists Ignaz’s parents as Joseph Bergmeister and Ursula nee Dahlmeier – Joseph’s and Hilaury’s parents.

I was curious that my grandmother, who was Ignaz’s niece, never mentioned him although she mentioned her aunt “Laura” and another uncle, Julius Goetz (after the death of her Bergmeister husband, Ursula Dahlmeier (or Dallmeier or Dallmaier) Bergmeister married Herman Goetz and had at least two more children, Herman and Julius).  After researching more about Ignaz, I found out why she never mentioned him – she probably never knew him.

In 1908, the couple had a daughter, Theresa.  A son, Charles N. Bergmeister, was born in November, 1909.  In 1910 the family lived in New York City on E. 57th Street where Ignaz worked as a driver at a brewery.  Between 1910 and 1918, the family moved to Elizabeth, NJ, where wife Theresa had lived at the time of the marriage.  The family lived at 638 Fulton Street.  Ignaz registered for the WWI draft listing his birth date as 23 April 1876 (one day off from the 1903 arrest warrant notice) and his occupation as a driver for Rising Sun Brewery in Elizabeth, NJ.  The physical description on the draft card indicates he was tall with a medium build, had blue eyes and “mixed” hair color.

Unfortunately, the next public record found for Ignaz is his death record.  He died on 19 November 1919 from cirrhosis of the liver.  He was only 43 years old; his children were only 9 and 11.  Ignaz’s widow and children are still living in the same house for the 1920 and 1930 census enumerations.

At the time of Ignaz’s death, my grandmother was only 6 years old.  Her mother died earlier that year.  Her father, Ignaz’s brother Joseph, would also die young in 1927.  Because of the distance from Elizabeth to Philadelphia, I assume that my grandmother and her older siblings did not know their cousins Theresa and Charles.

In trying to track down Ignaz’s descendants, I have not been able to find any further information on his daughter, Theresa Bergmeister.  Ignaz’s son, Charles Bergmeister, married Florence Obach and had at least two children.  Their son, Steven Charles, was born in 1943 and died in 1994.  One year later on the same date as Steven’s death, Charles died at the age of 86.  Relatives of Florence have indicated that the couple also had a daughter named Jeanne (possibly Jeanne Gelber) who is still living.

Locations for Joseph Bergmeister's birth, marriage, and children in Bavaria (Oberbayern).

Now I know about the rest of the short life of Ignaz Bergmeister, but I wish I knew more about his early life and the events that led up to being wanted for fraud.  The police listing gave me an important clue with the name of his birthplace: Abensberg.  Both Joseph and Hilaury were born in Vohburg.  The parents, Joseph and Ursula, were married in Pfaffenhofen although Joseph was from Puch. As a flour merchant, it appears that Joseph traveled around Bavaria quite a bit.  I am still searching for his death record.  Based on the birth dates for Ursula’s other children, it is assumed that Joseph (senior) died between 1876 and 1884 somewhere in Bavaria.

Of course, the story of Ignaz also raises another question – how many of Bavaria’s Most Wanted show up on passenger arrival records to the United States shortly after they make the list?  Now that would be an interesting research project!

A future post will offer some tips on using Google Books to find and use records such as the Bayer[ische] Zentral-Polizei-Blatt.

SourceBayer[isches] Central-Polizei-Blatt. Published 1903. Original from Harvard University, digitized August 5, 2008.  Accessed via Google Books: http://books.google.com/books?id=4cAqAAAAYAAJ.

Source information for marriage record, death records, census records, and draft record available upon request.

 

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While doing some random Google searches, I stumbled upon a fascinating resource on Google Books – the Bayer[ische] Zentral-Polizei-Blatt, or the Bavarian Central Police newspaper.  In short, Bavaria’s Most Wanted.

While my German language skills are lacking, it seems that this paper was distributed throughout Germany and perhaps neighboring countries – presumably to police departments.  Each edition lists many individuals that are wanted by the police for various crimes or for further questioning, or they are wanted by the court to serve their time. The paper is a multi-purposed resource: a “Wanted Dead or Alive” for criminals, a “Beware” list of shifty characters, and a “Who is This?” for unidentified persons.  Some listings are quite detailed and others are brief, but many include the person’s physical descriptions, identifying information such as birth dates, birth places, and occupations), and occasionally even photographs of the individuals.

The collection found on Google Books was digitized from originals at Harvard University’s Law Library. The collection includes papers published in Bavaria from 1866 to 1910.

Crime hasn’t changed much since then. The first edition found online from 1866 has a wide variety of crimes listed including rape, fraud, theft, forgery, violence, and vagrancy – and the alleged criminals are both men and women.  Maria Balthasar, a seamstress from Austria who also claims to be an actress, was wanted for misdemeanor theft. Johann Schäffer from Brixen, Tyrol, was wanted for questioning for an investigation about a brawl.  Johann Gieselbreth, a goldsmith from Linz, Tyrol, apparently disappeared with quite a bit of gold that did not belong to him. Katharina Pfeifer, a cook working for Baron Eichthal, was accused of “the crime of theft by misappropriation of silver spoons and forks, then the crime of fraud embezzlement.”

The paper does not include the type of information about the crimes that a newspaper account would, but the brief descriptions left me wanting to know more.  One particularly intriguing crime is “returning from exile” – which seems to indicate that perhaps exile from the country is a punishment for one crime and returning early is another crime on top of it.  Is that similar to breaking parole?

Naturally, the individuals I became most fascinated by were those that had their photographs printed in the paper.  I found quite a few great stories browsing through the 1903 edition.  Many photos were the typical “mug shots” – front and side view like you see today.

Bayer. Zentral-Polizei-Blatt, 1903, page 631. Unknown man wanted for grand larceny.

Under the headline “Unbekannter Verhafteter” – “Unknown Arrested”, this man is described as being approximately 60 years old, 1.75 meters tall, with gray hair, graying mustache, and gray eyes.  He committed grand larceny – either at the Neunkirchen train station or else that is where he was last seen. The courts believe he might be a carpenter named Sebastian Maier, who was born on 23 Mar 1853 to Christoph and Margarete Maier.

Other photos looked like upstanding, law-abiding individuals such as this attractive couple:

Bayer. Zentral-Polizei-Blatt, 1903, page 581. Mr. & Mrs. Ellenrieder from Munich.

This is Hugo Ellenrieder, a banker from Munich (born 1871), and his wife Elise (born 1876) nee Kahl.  The happy couple are traveling together – apparently away from Munich, where they are wanted for a fradulent admission of bankruptcy.

Some of the photos were a bit creepy, particularly the ones of dead guys in coffins:

Bayer. Zentral-Polizei-Blatt, 1903, page 13. Unidentified victim pulled from a river.

This poor guy is not a criminal, but an unidentified body found in the river near Bamberg.  Since the police were unable to identify the body, they printed a the photo as well as a detailed description including scars on his body and the clothes he was wearing.  His pocket contained a wallet with 7 pennies and one room key.

Just browsing through one year’s worth of the Bayerische Zentral-Polizei-Blatt and looking at only the stories with photos would provide me with several interesting blog posts.  There were sad stories like the deaf and dumb man wanted for vagrancy or the entire Gypsy family, parents and four children, wanted for begging.  These two particular crimes seem to show up frequently, and the culprits seemed to be foreigners, mentally ill, or deaf.

Occasionally the paper had photos of missing people.  One of the sadder ones was a photo of a cute young boy who had been missing from his home for months.

Some stories make me want to know more about what happened – both before the crime and after!  What ever happened to the studious-looking, bespeckled notary clerk who was wanted for embellzement?  Then there was the well-dressed, attractive, mustached Italian named Guido Wölfler.  He was a watchmaker’s assistant from Florence traveling in Germany also using the alias “Bonvini”.  It seems that Guido was wanted for embezzling a significant sum of money “to the detriment of Italian workers”.  No wonder he was in Germany…

As I wondered about “the rest of the story” for these individuals, I came upon a surprise – a name I knew. I don’t know the beginning of the story or the circumstances of the crime, but here was one tale I could tell further!  Stay tuned for my next post to learn more about the relative I found listed in Bavaria’s Most Wanted.

Sources:

Bayer[isches] Central-Polizei-Blatt. Published 1866. Original from the Bavarian State Library, digitized November 22, 2010.  Accessed via Google Books: http://books.google.com/books?id=OQZFAAAAcAAJ

Bayer[isches] Central-Polizei-Blatt. Published 1903. Original from Harvard University, digitized August 5, 2008.  Accessed via Google Books: http://books.google.com/books?id=4cAqAAAAYAAJ.

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Münchener politische Zeitung Issue 162, July 1813

Weather has always been big news, and the more severe the weather, the bigger the news. I was surprised to discover that the media obsession with weather-related events isn’t new – it also happened in my Bavarian ancestors’ hometown back in 1813. I recently found this newspaper account of a violent storm that occurred in Pfaffenhofen an der Ilm and the fire that resulted from lightning strikes. It reads:

Bavaria. Pfaffenhofen an der Ilm, 3 July 1813.  The big storm that occurred in our town on 30 June caused a great havoc, since the lightning that accompanied him seems to have uniquely discharged only here. The clouds stood so low that one flash of lightning followed another, and almost every flash fell down on earth but mainly fell on the high-pointed tower of the town’s church. A lightning flash hit a barn filled with straw in a side alley, which immediately ignited nine other hay and straw-filled barns that were mostly very old already and not well built.

Despite very nearly all the possible obstacles of nature united so that even the most determined men gave up all hope of rescuing even one single house throughout the city, every attempt was made with the greatest consternation to stop the fire line that was spreading with enormous speed during the continuing storm, which turned in all directions in rapid alternations, and with the rain pouring down where you could barely see what was in front of you.

Miraculously, after the toughest six-hour battle against the violent storm wind, the flames were pushed down on the floor and prevented from spreading further; the fire itself could only be put off today.  The courage in the apparent dangers,  the skill and presence of mind of Master Carpenter Nigg and Master Mason Pickl, which both have distinguished themselves so often in similar cases, could not be praised enough.

The fire would not have burned down so many buildings if these old buildings were not built so badly and if they had been equipped with proper fire walls. As lucky as the town was with this great misfortune, the damage that was suffered on the buildings and the carriages can be estimated at approximately 80,000 fl., not considering the fire insurance sum of 14,000 fl. for a total of 5 houses, 4 stables and 9 barns.  Several smaller building nearby were enflamed which included the buildings of three farmers, that of Franzbräuer, Kreitmaierbräuers and Zuhammers. However, no one was seriously injured during their work.

According to news received from the state court, this terrible thunderstorm was spread over many miles and caused great devastation in the forests and woods. The lightning hit very often, but nothing else was set on fire. Highly remarkable is the strange fact that two years ago on 01 July, a similar thunderstorm along with a tornado-like storm caused great devastation when a lightning strike hit the church tower of Pfaffenhofen, set a farm in the area on fire, and caused a damage of at least 50,000 fl. due to a severe rainstorm and hail.

On 30 June between 9 and 10 in the evening, a severe thunderstorm and hailstorm developed in the area of Regensburg, but it caused no significant harm in the area near the city. The storm that accompanied the thunder storm, however, destroyed century-old lime trees along the surrounding walk ways and tore down many fruit trees in the gardens within the neighborhood.  Two hours later, a torrential thunderstorm erupted in the area of Karlovy Vary (Bohemia).

The reason I was drawn to this story? Master Carpenter Nigg, one of the two named men credited with fighting the fire, is my 4th great-grandfather. Since I have difficulty finding my 20th century ancestors in newspapers, imagine my surprise when I found an ancestor in the press who lived from 1767 to 1844! I’m happy to know that he was well-regarded in the town for his courage, skill, and “presence of mind” and that it did not appear to be the first time he distinguished himself in that manner.  The storm of 30 June 1813 and the resultant fire must have been terribly frightening for his family.  At the time, Karl Nigg and his wife Maria Höck had eight young children. While I am not entirely sure if all eight children were still living since infant mortality was high at the time, at least one child was alive – my 3rd great-grandmother, Magdalena, who was six years old at the time of the storm.

SourceMünchener politische Zeitung: mit allerhöchstem Privilegium. Page 757, Issue 162, July 1813.  Publisher: Wolf, 1813. Original from the Bavarian State Library, digitized Sep 17, 2010.  Accessed via Google Books: http://books.google.com/books?id=DidEAAAAcAAJ

Many thanks to my friend Marion for the translation.  I broke up some of the paragraphs and sentences for easier reading. And I can’t believe I was able to find a perfect post to actually use “It was a dark and stormy night” for the title!

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Yesterday I mentioned my “easy” online find of a 19th century Polish marriage record via a site called Geneteka.  In this post, I’ll provide more information on the site, what’s available, and how to navigate.  But first, a word on various Polish sites that offer genealogical records or indexes.

It’s becoming more and more common to find genealogical records online in the United States thanks to both “free” sites, such as FamilySearch, and paid subscription sites like Ancestry and Footnote. Although FamilySearch and Ancestry both have some international records, not many are from Poland – which is where most of my ancestors are from.  But, there are Polish records available online – the only problem is knowing where to look.  There are several web sites and genealogical societies in Poland that are in the process of indexing millions of vital records, but most of the sites are in Polish (a notable exception to the language issue is the Poznan Project, which is in English).  There doesn’t seem to be one central online repository for these records, so finding them required some sleuthing and a heavy use of online translators to understand the Polish instructions.

Your first stop to check on availability of Polish records or indexes online should be the Indeks Indesków, which means the Index of Indexes.  It is in Polish, but it’s not too hard to figure out.  The site lists updated indexes in chronological order starting with the most recent.  But to see the entire list of what is available for each province, simply click on the name of the province (woj.) at the top of the page.  The column on the far left shows the Parafia/USC or the name of the town parish/civil registration office.  Next, the list will show what years are available online for chrzty/urodziny (christenings/births), małżeństwa (marriages), and zgony (deaths).  The final column, strona www, provides the link to the site or sites that have these indexes or records.  There are a dozen different sites!

Many of my Polish ancestors come from the mazowieckie provice and I was fortunate to discover that several of my main towns (Żyrardów, Mszczonów, and Warszawa) all have either indexes or the actual records available via Geneteka.

A full and very detailed explanation of the Geneteka site has already been written by Al of Al’s Polish-American Genealogy Research in June, 2009.  Please read his series of posts starting with Indexing Project – Geneteka Part One.  When you’re finished reading Al’s posts, come back here and I’ll explain my search.

Using this Geneteka search page, I entered my surname Piątkowski without the diacritical (entered as Piatkowski) in the box that says Nazwisko and clicked on the Wyszukaj button.

Search results for "Piatkowski"

Next, I chose to view the 93 marriage records listed under Warszawa to see the following results:

Search results for "Piatkowski" in marriage records for Warszawa

Scrolling down to find “Stanisław”, I see the names of my great-great-grandparents:

Piatkowski-Konopka search result

The first column is merely the number of the record within the total number of records found.  Next is the year the marriage took place, followed by the number of the record in the actual record book.  Next is the name of the groom, then the bride, and the church name.  The icon that looks like the letter “i” is included with some lines.  If you hold your mouse over the “i” you will see additional information (have an online translation tool handy).  The “A” icon will tell you who indexed the record.  Finally, the most important part of the line is the icon that reads “SKAN” at the end of the line.  This is not available for all of the indexed records, but if it is shown you are in luck – click it and you will see a scanned copy of the image.  (Note: some of the scanned images are located on the Geneteka site and others link to Polish Archives – my sample for this post links to one of the Archives so if you click on “skan” for another image it may look different than the images that follow.) First you will see the record group that the image is in, such as the following:

This page opens up after clicking on "skan" next to the Piatkowski-Konopka information.

I knew from the indexed information that I needed record number 194, so I clicked on the first image on this page.  It opens up a larger view of the records, and you can clearly read the number.  Then I used the navigation buttons on the side to find #194.

Navigate through the records until you find the correct number (located in upper left of each record).

Once you find the correct image,  you can save it to your computer.  It’s FREE!  Then all you need is either your trusty copy of In Their Words: A Genealogist’s Translation Guide to Polish, German, Latin and Russian Documents.  Volume I:  Polish by Jonathan D. Shea and William F. Hoffman or your favorite Polish translator to help you uncover the details found in your record!

What if you find a name, but there is no “skan” at the end of the line?  That means they have not (yet?) scanned the record.  However, you now have both the year and the akt (act) number, which means you can contact the archives in that region to get a copy.  There will be a fee to obtain it, but it will be less than if you required them to research the name in the indexes themselves to find the correct year and act number.

This isn’t a full explanation of the Geneteka site – I am still figuring it all out myself.  Al already gave a very good primer on how to use the site, and I highly recommend his series that I linked to above.  My main goal in writing this post was to let others who are researching Polish ancestry know that the records are out there (to borrow a phrase from the television show X-Files).  Unfortunately, the records are being indexed by over a dozen different groups, and there is no one central site for this information.  Check the Index of Indexes to see if your ancestors’ parishes have been indexed yet.  If they haven’t – keep checking the site!  It is updated frequently.  All of the indexing sites appear to be quite active.  This marriage record only appeared in the last month.  If anyone else has good luck in finding a record on one of the many Polish sites, I’d love to hear more so leave a comment.

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Beginner researchers often post on mailing lists or genealogy forums, “Does anyone know where town xyz is?”  The typical answer from those “in the know” is a question:  Have you tried ShtetlSeeker?

ShtetlSeeker is an online database developed by JewishGen.  Researchers with no Jewish ancestry may not have heard of it, but if you haven’t you’re missing out on one of the best geographic resources on the internet.  Despite its name, it’s not just for Jewish communities (shtetl is a Yiddish word meaning “town”).  It is a database containing information on all towns in 45 different countries of Central & Eastern Europe, Northern Africa, the Middle East, and Central Asia.  If your ancestors were Jewish, there is a separate search form that only looks at the towns with Jewish populations.

What’s so great about this particular database?  There are so many great features that it makes ShtetlSeeker far superior to any other online database or any paper map (and I am very fond of paper maps).  Here are some of the things that I especially like:

He said Woodge not Łódź

The database uses the Daitch-Mokotoff Soundex for a “sounds like” search.  The Daitch-Mokotoff soundex is more useful for Slavic or Yiddish pronunciations than the “regular” American soundex, which is especially useful if you have Eastern European ancestry.  Let’s say you asked Grandpa where he was born, and he tells you “Mishzinof” in Poland.  Chances are you didn’t ask him to spell it, and there is no town with that name – at least not spelled the way you heard it.  If you enter MISHZINOF into the search form for a “sounds like” search, you will get 18 possible matches based on the similarity in pronunciation between the search term and the correct language’s spelling.  While you do not need to enter a search term with any special characters, the result will provide you with the correct accented letters in the native language.

Widen the search area

If your ancestors were like mine, they may have said they were from the “big city” nearby (Munich) when they were really from a smaller town that no one ever heard of (Pfaffenhofen an der Ilm).  I am currently researching an ancestor who listed a somewhat large town, Żyrardów, as her birthplace.  A search of the records didn’t find her family, so now I am looking at the towns closest to Żyrardów.  I could open up a map to do this.  Or, I can use ShtetlSeeker to find towns in a ten mile radius with the click of a button.

The beginning of a list of 190 places within ten miles of Zyrardow, Poland.

And then it was called…

Names change, especially town names in central and eastern Europe.  One feature of the database is that you not only see what the town may have been called at a particular time in recent history, but what it was called in other languages.  For example, you can quickly learn that Gdańsk, Poland, was once Danzig, Germany.  Or that my own Polish ancestors’ town, Żyrardów, was called Ruda Guzowska before 1833.  Or that Pécs, Hungary could also be known as Pečuh [Croatian], Pečuj [Serbian], Peçuy [Turkish], Fünfkirchen [German], Pětikostelí [Czech], Päťkostolie [Slovak], Pięciokościoły [Polish], Cinquechiese [Italian], Quinque Ecclesiae [Latin], or Cinq-Églises [French].

Places don't move, but country's boundaries do!

Multiple Towns

Above I indicated that one of my Pfaffenhofen ancestors said they were from Munich.  When I initially found the town name, written as “Pfaffenhoven” in a baptismal record, I discovered there were several towns in Germany with that name.  But, he said he was from Munich, so which of the many towns with that name are close to Munich?  With ShtetlSeeker, you can see a town’s distance from another town as a reference point.

Eeenie, meenie, minie, mo, which Ostroleka did they come fro'?

If you are Jewish, it’s even better!

I recently researched a friend’s grandfather, who listed his birthplace on a draft registration card as “Chernovitz, Austria”.  As there is no town with that specific name, I tried the ShtetlSeeker to perform a “sounds like” search.  The search result was a list of dozens of possibilities located in Poland, Russia, Czech Republic, Slovakia, and other countries.  Then it dawned on me…my friend and his ancestors are Jewish!  After I limited the search to only towns with Jewish communities in the former Austro-Hungarian Empire, the result was reduced to one:  Chernivtsi, Ukraine.  The findings show that pre-WWI the town was known as Czernowitz and was part of the Austrian Empire, so it is likely the correct birthplace for his grandfather.  There are also links to other databases on the JewishGen site related to the town.

Some of the additional town resources for Jewish communities.

Other Cool Tools

There are a few other cool things about the database, such as:

  • Links to actual maps – see the town and its region on multiple online map sites
  • Latitude and Longitude data for the town
  • 3 types of searches – Jewish Communities, places by name (all localities in Central and Eastern Europe), and location (localities within a certain distance of a given latitude / longitude coordinates).

If you have never used ShtetlSeeker, try it!  You may just find where you are searching for…

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Faith of our fathers, holy faith!
We will be true to thee till death.

~ Faith of Our Fathers1

The theme for the 99th Edition of the Carnival of Genealogy is Religious Rites.  My ancestry is mostly Polish and a quarter Bavarian.  Since Poland is about 99% Roman Catholic and Bavaria is the Catholic region of Germany, it is no surprise that my family is Catholic.  I come from a long line of Catholic ancestors with the exception of one great-grandmother who was Protestant.

For my Catholic ancestors in Poland and Bavaria, religion played a major role in everyday social and cultural life of the towns and villages.  All of the vital records I’ve found for these ancestors come directly from church records of baptisms, marriages, and burials.  It is easy to see that my ancestors’ lives were intertwined with the church’s rites – many of my ancestors were baptized, married, and laid to rest in the same parish.  It is impossible to know if my ancestors had a strong faith or if the church merely represented a cultural presence in their lives.  Regardless of the answer, I am Catholic today by choice, but also in part due to the faith of all the fathers and mothers in my family history.

Top Row: My Grandmother and her two children - my father and aunt. Bottom Row: My brother, me, and my niece. All photos were taken on the day we received First Holy Communion.

Once my ancestors immigrated to the United States, they continued to practice their faith and their American-born children were baptized, made communion, confirmed, and married in the church.  Whether or not my great-grandparents or grandparents had a strong faith, it was still passed down.  Today, my parents, brother, and I all share a deep love for our Roman Catholic faith.  For us, the celebrations of baptism, Holy Communion, confirmation, and marriage are not merely excuses for a worldly celebration, but they represent defining moments in our walks with God.

Faith is a rather serious topic, and since my genealogy adventures are usually on the lighter side, I’ve decided to approach the topic a little differently.  In honor of the seven sacraments2 celebrated by Catholics, I present a list of unique, odd, or curious facts about my family’s participation in religious rites!

7 Sacramental Fun Facts About My Family

1.       My maternal grandfather, Henry Pater, did not know he was baptized at all much less in the Catholic Church.  When he and his wife had their civil marriage blessed in the church, the record indicates that he received a dispensation, presumably for not being Catholic.  However, I found the record of his baptism at Our Lady of Grace Church in Langhorne, PA.  My mother theorizes that since his mother was the Protestant in the family and they were living with his father’s Catholic parents and grandmother, the Catholic half of the family must have had him baptized without his mother’s knowledge!

2.       We do not know where my paternal grandfather, James Piontkowski (later known as Pointkouski), was baptized.  I plan on searching the churches near the address the family lived in 1910 when he was born, but Philadelphia is a very large city with many Catholic churches.  The irony of not knowing where he was baptized in the city is that I found his brother’s baptismal record at Św. Stanisława in Warsaw, Poland – another very large, very Catholic city.  I thought that would be impossible to locate the correct church, but it was an easy find.  Surprisingly, I found out that Philadelphia has more churches than Warsaw!  According to the 1912 Catholic Enclyclopedia3, Warsaw had 414,620 Catholics and only 40 churches and chapels.  In comparison, the 1911 entry for Philadelphia4 indicated that there were 525,000 Catholics in the city in 1910 with 434 churches!

3.       My mother and aunt have the unique designation of being the oldest baptismal candidates in my family tree.  Their father was the agnostic son of the Catholic-Protestant marriage, and their mother was the lukewarm daughter of Catholics.  For whatever the reason, my aunt, who was born in 1932, and my mother, who was born in 1935, were both baptized together at Nativity B.V.M. – around 1938-39, likely at the insistence of their maternal grandfather.  My mother was old enough to remember walking into the church, and she remembers her horror when the baptismal waters wet her fancy new dress.  My aunt just remembers being embarrassed that she was so old and getting baptized like a baby.

4.       In Philadelphia, or upon meeting a fellow Philadelphian, it is common to ask, “What parish are you from?” rather than “What neighborhood are you from?”  The Catholic identity was so strong, and the parish boundary rules were so strict, that parishes and neighborhoods were one and the same.   I received the sacraments of Baptism, Reconciliation, Holy Communion, and Confirmation in the same parish (Our Lady of Calvary).  While my parents and grandmothers also received the sacraments in the same parishes (St. Peter’s, Nativity B.V.M., and St. Adalbert’s), my brother and grandfathers did not.  My maternal grandmother can add to her list one more sacrament received at the same parish – Marriage.

5.       I never thought to ask my parents about their Confirmation names until writing this post.  In the Catholic tradition in the U.S., the candidate often adopts the name of a saint that they admire.  In my family, the confirmation names of my father, mother, brother, and me are John, Patricia, Richard, and Jamie.

6.       If it was not for the baptismal record of a collateral relative, I never would have found the birthplace of my Bavarian great-grandparents.  All other records including passenger lists and death records did not list the town from which the Bergmeister’s came.  It was only in looking for their children’s baptismal records that the town was identified; their oldest son’s record listed the town name!  This information may not always be included, but the fact that they attended a German-speaking Catholic church helped (St. Peter’s).

7.       According to Canon Law, a person’s baptismal register should also include annotations for their confirmation and marriage or holy orders.  I’m not sure when this rule was instituted – I’ve occasionally seen it in my ancestors’ records, but not always.  But I have a rather curious honor – I entered my confirmation date into my own baptismal record!  In 1981 my friend and I were helping out at school, and one of the tasks that Sister needed help with was the recording of confirmation data in the parish registers, including our class’s confirmation from 1979.  Since I was baptized in the same parish (my friend was not), I got to annotate my own baptismal record.  I don’t think too many folks can say they’ve done that one.

Down in adoration falling,

Lo! the sacred Host we hail,

Lo! o’er ancient forms departing

Newer rites of grace prevail;

Faith for all defects supplying,

Where the feeble senses fail.

~ Tantum Ergo5

References:

1Faith of Our Fathers is a hymn with words by Frederick W. Faber, 1849 and the refrain (cited above) by James G. Walton, 1874.

2Get out your catechism, class!  If you forgot what all seven are (or if you are not Catholic), they are: Baptism, Reconciliation, Holy Communion, Confirmation, Marriage, Holy Orders, and Anointing of the Sick.

3Palmieri, A. (1912). Archdiocese of Warsaw. In The Catholic Encyclopedia. New York: Robert Appleton Company. Retrieved October 30, 2010 from New Advent: http://www.newadvent.org/cathen/15555a.htm

4Loughlin, J. (1911). Archdiocese of Philadelphia. In The Catholic Encyclopedia. New York: Robert Appleton Company. Retrieved October 30, 2010 from New Advent: http://www.newadvent.org/cathen/11793b.htm

5Tantum Ergo is a hymn by St. Thomas Aquinas written in 1264.

[Submitted for the 99th Carnival of Genealogy: Religious Rites]

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…and detailing their labors

Recently I finally admitted defeat with my complete lack of organization of all things genealogical, so I’m on a crusade to rebuild my database from scratch and take care of some of those pesky little details like, oh, you know, source citations and whatnot.  In addition to documenting the sources I’ve used, I also wanted to make sure I document all of the details from documents that I may have previously neglected.

In light of this, I had a few minutes of my lunch hour to spare today so I decided to make sure I had some digital copies of certain records.  For no reason in particular, I decided to copy the U.S. World War II Draft Registration cards for my great-grandfather, Louis Pater, and his brother, Stephan.  I’ve had good luck in researching the Pater family – I know where and when they were born and can trace the family back a few generations.  But in looking at the draft cards, which undoubtedly I had already seen at some point in my research, I came upon the curious fact that in 1942 the brothers worked for the same company.

But that’s not the spooky part…

The Pater brothers worked for the Ardross Worsted Company.  The company name meant nothing to me.  But the address made my eyes widen in disbelief…it is about a half a mile from where I was sitting at my desk in work.  What are the odds of that?

Employer information from the World War II Draft Registration card for Stephan Pater. Source: Ancestry.com

I knew the entire Pater family worked in the textile mills – not only in Philadelphia, but in the town in Poland from which they immigrated, Żyrardów.   But I assumed the factories were in the neighborhood in which they lived – which is not close to the neighborhood where I work (at least when you consider that they didn’t have a car).  This factory, which is no longer standing, was literally blocks from where I work.  In another coincidence, my career involves today’s shrinking U.S. textile industry, so in yet another way I am “connected” to my ancestors (and how I knew that a “worsted” company was a textile manufacturer).

Last January I wrote a post entitled Fun with Maps in Philadelphia in which I highlighted the Greater Philadelphia GeoHistory Network.  This is a wonderful resource, and it allowed me to see my current work neighborhood through the eyes of my great-grandfather and his brother.  One of the available maps is a “Land Use Map” compiled by the Works Progress Administration in 1942 – the same year the Pater brothers registered for the “Old Man’s Draft.”  The map is available courtesy of the Map Collection at the Free Library of Philadelphia, but the GeoHistory project provides it as an interactive map with an overlay for current map images.  Here is where the Ardross Company resided in 1942:

Location of Ardross Worsted Company, Philadelphia, in 1942.

Just when I think I have gleaned all the information I can from some particular document, I am surprised by some detail that I overlooked.  It was a pleasant surprise to find out that my great-grandfather and I worked in the same neighborhood sixty years apart!

Have you seen, virtually or in reality, the workplaces of your ancestors?  You might be surprised by what you find!

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The Philadelphia Church Project is a unique website that describes itself as a “wild and wacky guide to the best religious architecture the city has to offer.”   The site offers the following questions for readers to ponder:

What does a building mean to you? Is it just a thing, a purely physical being? Or is there substance beyond the bricks and mortar? Might there be something more there—something more than the sum of its parts?

The site author visits various churches in and around Philadelphia and provides a glimpse into the history, architecture, and current status of the parish.  Most of the churches are Roman Catholic, but several Protestant churches have also been visited.  While the primary focus is the wonderful architecture of these old churches, the site also offers a comical take on the neighborhood or history of the area.

In addition to the Philadelphia Church Project website, there is also a Philadelphia Church Project blog.  The blog offers additional photos – sometimes of the vintage variety – and information.  Sample the site with these posts:

As a genealogist with solid Catholic roots in Philadelphia, these sites are wonderful in documenting some of the grand churches of my ancestors’ neighborhoods.  Take, for example, the Project’s page on St. Adalbert’s.  The parish was founded in 1904 – and my great-grandfather was one of the founding parishoners.  While you won’t find out that sort of information on the Project’s pages, they will help you “see” some of the churches of your ancestors!

Even if you are not from Philadelphia, if you have an interest in architecture I encourage you to browse the site and see what our city has to offer.

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This edition of the Carnival of Central & Eastern European Genealogy highlights “The Village of my Ancestor”.  Several of my ancestors came from very small villages in Poland.  In fact, my great-grandmother Rozalia Kizeweter Piątkowski was born in Mała Wieś, which translates into English as “small village.”  Eighteen villages in Poland bear this name, so  hers is also called Mała Wieś Promna because it is located in Promna borough. The village was so small, that according to Słownik Geograficzny Królestwa Polskiego there were only 7 houses and 71 inhabitants in 1827 (that’s a lot of people per house!).

But, there’s not much to write about such a tiny village, so instead I’d like to introduce you to another village of another ancestor, Antonina Rozalia Pluta Pater, who was born on 11 June 1863 in Mszczonów.  The title of this post was my first introduction to the name of the town, which came from the birth record of Antonina.  The record begins, as all vital records did at that time, with the words “This happened in the town of  Mszczonów…”

Mszczonów is located nearly in the center of Poland in  Żyrardów County and the Masovian Voivodeship.  As of 2004, the town had 6,310 inhabitants and could be described as a small city rather than a village.  Mszczonów has a very old history.  It was first mentioned in a document written in 1245 by Duke Konrad I, but it is believed that a settlement existed in the area from the mid-twelfth century.   A local church was established by 1324.  In 1377, Mszczonów was declared a city by Ziemowit III, Duke of Mazovia.

The area was heavily forested and was directly on a trade route that went north to south through Poland.  Initially this location attacted residents, but in the 16th century the entire town became the property of the Radziejowski family, owners of adjacent Radziejowice.  Under the family’s control, the town was not developed.  Other factors that stagnated development of the town were the wars with Sweden from 1655-1657 and the partitioning of Poland that began in 1795.  Because of the wars, the population was reduced and the lack of craftsmen reduced trade with neighboring towns.  The situation changed during the partition years of 1795-1918, when Mszczonów fell under Russian rule.  Slowly the town’s population grew, and by the early nineteenth century the town was one of the largest in Mazovia.

This is the time that my ancestors lived in Mszczonów.  My 2nd great-grandmother was Antonina Rozalia Pluta Pater, born on 11 June 1863.  Her father, Ludwik Pluta, was a 19-year-old shoemaker whose father and grandfather were also shoemakers from Mszczonów.  Antonina’s mother, Franziszka Wojciechowski, was also 19 and the daughter of another shoemaker from the town.  Both Antonina and her mother would eventually leave Mszczonów to immigrate to the United States.   The records for Mszczonów held by the LDS only go back to 1808, which is not far enough back to find the birth record for Ludwik and Franziska’s grandparents who were all born around 1795-1800.  The Polish National Archives may have older records (availability can be checked online, but the site is down for service as of this writing).

Here are some photos from my visit to Mszczonów in 2001:

St. John the Baptist church in Mszczonów

A plaque on the church listing the names of the pastors from 1658-1982. Rev. Filipowicz baptized Antonina's father in 1843.

[ Submitted for the 27th edition of the Carnival of Central & Eastern European Genealogy: The Village of My Ancestor ]

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Josef Bergmeister’s WWI Military Record

Who was Josef Bergmeister? How did he die?

In Part 1 of this series on Bavarian Military Rosters, I discovered an “unknown soldier” in the German Army that was likely related to my great-grandfather of the same name.  In Part 2, I presented what the Bavarian Military Personnel Record Books, or Kriegsstammrolle, looked like during World War 1.  Today we will explore the personnel record of the mysterious Josef Bergmeister – and finally learn the details of his short life and death.

Here is Josef’s personnel record (click on the image  – when it appears on the page, click again for a close-up):

Record for Josef Bergmeister. SOURCE: Bavaria, Germany, WWI Personnel Rosters, 1914-1918 > Band 00278-04011. Infanterie > Band 000344-02336. Infanterie-Regimenter > Band 01198-01258. 11. bayer. Infanterie-Regiment > 1227. Kriegstammrolle: Bd. 1

Before transcribing and translating the record, there are some sites will offer other researchers some assistance.  First, one must be familiar with German handwriting.  The best site I have seen on this topic is How to Read German Handwriting.  In addition, it may be useful to become familiar with some German military terms.  A good resource is the German-English Military Dictionary, which was compiled by the U.S. military in 1944.

First, the transcription of Josef’s record:

1.  Iaufende Nummer: 462

2.  Dienstgrad: Inf[antrist]

3.  Vor- und Familienname: Josef Bergmeister

4.  Religion: kath[olisch]

5.  Ort (Verwaltungsbezirk, Bundesland der Geburt): Puch, Pfaffenhofen, Oberbayern, Bayern/ Datum der Geburt:19.04.1894

6.  Lebensstellung (Stand, Gewerbe): Ökonom / Wohnort: Puch, Pfaffenhofen, Oberbayern, Bayern

7.  Vor- und Familiennamen der Ehegattin; Zahl der Kinder; Vermerk, dass der Betreffende ledig ist: ledig

8.  Vor- und Familiennamen, Stand oder Gewerbe und Wohnort der Eltern: Johann und Therese Bergmeister, Ökonom, Puch, Pfaffenhofen, Oberbayern, Bayern

9.  Truppenteil (Kompagnie, Eskadron: 11. I[nfantrie)-R[egiment], 8. Kp [=Kompanie]

10.  Dienstverhältnisse: a) frühere, b) nach Eintritt der Mobilmachung:

a)  ./.

b) 1915   1.7. b. II./E. 13. Inf. Rgt. 1. Rekr Depot als Rekrut
1915   12. 7 z. Rekr. Depot III b. A. K Komo F versetzt
1915   30.9 z. 10. I. R. 11. Kp. in Feld
1915   5.11. z. 8./11. I. R. versetzt

11.  Orden, Ehrenzeichen und sonstige Auszeichnungen:  ./.

12.  Mitgemachte Gefechte; Bemerkenswerte Leistungen: 20.09.15 – 15.7.16 Kämpfe auf den Maashöhen; 15.7. – 8.7.16 Kämpfe um Fleury und Zwischenwerk Thiaumont

[Written in the section underneath: ]  Pocken- Typhus- und Cholera-Schutzimpfung vorgenommen
Am 18.07.1916 dh. A. G. [= durch Artilleriegranate] am r[echten] Fuß u[nd] l[inken] Arm schwer verwundet u[nd] ins Feldlaz[arett] No. 5 der H.gr. I. d. eingeliefert. Am 20.7.1916 ins Etappenlazarett Pierrepont (:Schule:) überführt und dortselbst am 1.8.1916 nachm[ittags] 6:15 verstorben. Todesursache: Bruch r[echter] Oberschenkel (: Amputation) u[nd]Gasphlegmon.  Am 2.08.16 auf dem Militärfriedhof zu Pierrepont beerdigt. Grab No 493.  Anerkannt 18.9.1916 Leutnant d[er] R[eserve] u[nd] Komp[anie]-Führer

Rather than translate the record word for word into English, I will sum up the pertinent details.  Josef Bergmeister was born on 19 April 1894 in Puch, Pfaffenhofen, Bavaria to Johann and Therese Bergmeister.  He was an “economist” in Puch and single.  Josef entered the army as a recruit on 01 July 1915.  He was originally assigned to the 10th Infantry Regiment as an infantryman, but in November 1915 the regiment was combined with another and became the 11th Infantry Regiment.  On 15-18 July 1916 his unit took part in the battles at Fleury and Thiaumont in France.  On 18 July, Josef was severely wounded by an artillery shell.  He was taken to a field hospital and transferred to another hospital at Pierrepont on 20 July.  At 6:15 on 01 August, Josef died.  His cause of death is listed as amputation of crushed thigh and gangrene.  The following day he was buried in Grave No. 493 at the military cemetery in Pierrepont.  He was 22 years old.

Three Bavarian infantry soldiers in 1914.

Photo source: http://www.flickr.com/photos/29007475@N08/ / CC BY-NC-SA 2.0

With this record, I finally knew who Josef was.  Before I could connect him to my own Bergmeister family, I wanted to find out more about the battle in which he died.  My knowledge of World War I was poor, and now I was curious to learn more.  Part 4 will provide more details about this horrific battle which was part of a series of battles between the German and French armies from February through December of 1916 – the Battle of Verdun.  It will also give a glimpse into what life in America was like for German immigrants.  Finally, Part 5 will sort out who’s who in the Bergmeister family – how are the “Josefs” related?

Many thanks to my cousin (and Josef’s cousin) Armin Bergmeister for the record transcription and help with the translation into English!

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The Bavarian Military Rosters – What were they? What does it say?

In Part 1 – Cousins, Countries, and War – I spoke of the discovery of a German soldier with my great-grandfather’s name – Josef Bergmeister.  This particular Josef came from the same town my great-grandfather was born in – were they related?  Thanks to a new group of records available on Ancestry.com, I was about to find out.  But first, what are these records?  What information do they have?  And more importantly – what do the German words mean?

[Note: A subscription to Ancestry.com is required to view these records.  If you do not have a subscription, check on availability at your local library.]

The main search page (image shown above) for the Bavaria, Germany, WWI Personnel Rosters, 1914-1918 is found here.  Whether you search for a surname or for a particular individual, you will notice what appears to be more than one entry per person in the search results.  For example, a search for “Josef Bergmeister” resulted in the following hits:

Based on the birth dates and town names, there appear to be records for two different men named Josef Bergmeister.  Why are there several records for each?  Because these personnel record books, or Kriegstammrolle, were kept for each military unit.  If a soldier was transferred to another unit, he was recorded in the personnel records for the new unit as well as the old.  In addition, there is a separate roster for the soldiers who died.  To get a soldier’s full story, you should look at each of the search results.

Fortunately, the personnel rosters seem to follow the same format.  Each book has two pages with fifteen columns of information.  The following images show the column headings and the English translations.

1 – Iaufende Nummer – Seriel Number

2 – Dienstgrad – Rank

3 – Vor- und Familienname – First and Last Name

4 – Religion – Religion

5 – [top] Ort (Verwaltungsbezirk, Bundesland der Geburt) – Location (County, State of Birth)

[bottom] Datum der Geburt – Date of Birth

6 – [top] Lebensstellung (Stand, Gewerbe) – Occupation (literally „position in life“) (Profession, Company)

[bottom] Wohnort – Place of Residence

7 – Vor- und Familiennamen der Ehegattin; Zahl der Kinder; Vermerk, dass der Betreffende ledig ist – First and Last Name of Wife; Number of Children; Note that the person is Single

8 – Vor- und Familiennamen, Stand oder Gewerbe und Wohnort der Eltern – First and Last Names, Occupation, and Place of Residence of Parents

9 – Truppenteil (Kompagnie, Eskadron) – Military Unit (Company, Squadron)

10 – Dienstverhältnisse – Service Relationship

a) frühere – earlier

b) nach Eintritt der Mobilmachung – after mobilization

11 – Orden, Ehrenzeichen und sonstige Auszeichnungen – Orders, Decorations, and Other Awards

12 – Mitgemachte Gefechte; Bemerkenswerte Leistungen – Battles; Remarkable Acheivements

13 – Kommandos und besondere Dienstverhältnisse. Kriegsgefangenschaft.  – Commands and Special Service Conditions.  Prisoner of War.

14 – Führung. Gerichtliche Bestrafungen Rehabilitierung. – Leadership.  Judicial Punishments Rehabilitation.

15 – Bemerkungen – Remarks

Now that we know what the columns mean, how do we actually read a handwritten record?

Coming up in Part 3 we’ll transcribe and translate the service record for Josef Bergmeister.  As you can see from the information above, the record will tell us quite about about his life as well as his death.

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Who was a German soldier who bore my great-grandfather’s name?

In 1998, I visited my Bavarian great-grandparents’ town for the first time.  I was not well-prepared to do any genealogical research because the trip came about as a convenient accident, not through careful planning.  While I was in the general area for work-related travel, I knew I had to make a detour to their town, Pfaffenhofen an der Ilm.  Back then, I hadn’t traced either family too far back, but through my great-grandparents’ marriage record I knew that he, Josef Bergmeister, was from the nearby town of Puch, and she, Maria Echerer, was from Pfaffenhofen.

Some friends from a different region of Germany met me there – they thought it would be an amusing weekend trip to visit a “foreign” area of their own country and see their American friend.  One joked about this tiny town they drove through called Puch.  “Wait,” I said, “that’s my great-grandfather’s town!  Can you show it to me?”  They said yes, but assured me that it was so tiny, there wasn’t much to see.

The next day, we drove a 2-car convoy to Puch from Pfaffenhofen (approximately 8 miles).  They drove the lead car and came to a stop in what was presumably the center of town.  My friend got out of the car and  came up to my window asking, “Is there anything to actually see here?”

I was busy squinting over his shoulder.  “Yes,” I replied, pointing beyond where he stood, “there’s that!”

Memorial in Puch, Bavaria, Germany to the dead and missing soldiers from both world wars.

Who is Josef Bergmeister?

Who is this Josef Bergmeister?

We had stopped directly in front of a war memorial – every European town, no matter how small or large, has one.  On this particular monument to the sons of Puch who perished in the world wars, I noticed a familiar name – Josef Bergmeister, who died in 1916.  Another Josef Bergmeister from Puch?  Surely it was a cousin, or perhaps a nephew!  I took a photo of the monument and knew I’d find the answer one day.

My research continued on the Bergmeister line, but I focused on going backward so I never fully investigated the Josef who had died fighting in the war.  I eventually even met Bergmeister cousins who still live in Pfaffenhofen, but when I asked about the Puch relatives, they merely replied, “There are no more Bergmeisters in Puch.”

It remained a mystery.  I could have looked further into birth and death records to find the answer, but the records available from the Family History Center ended in 1900 and I did not write to the church or town directly for more information.

Josef remained my own personal “unknown soldier” – until now.  Recently Ancestry.com added a new set of records to their growing international collection – the Bavaria, Germany, WWI Personnel Rosters, 1914-1918.  While my direct ancestors immigrated to the United States more than a decade before the first world war, I was able to find out significant information about the lives and deaths of the cousins they left behind.

Join me this week as I explore these records and tell Josef’s story.  Today’s introduction is Part 1 of a 5-part series which will include the following:

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As a Polish-American interested in genealogy, I quickly learned that pronunciation is the key to everything.   How can you properly research a family if you can’t say the language correctly? I realized that there are American English pronunciations of Polish surnames and place names, and then there is the real way it is pronounced in Polish.

Over the years I’ve learned a few things about the Polish language with its “different” letters and consonant combinations, and I can usually figure out how a word is pronounced.  But sometimes…I get stumped.  Just the other day I learned that my great-grandmother was born in a town near Warsaw called Przybyszew.  Przybyszew?  Where do I begin?  I’d like to buy a vowel, Pat!

Fortunately, I discovered an awesome website thanks to Zenon Znamirowski from PolishOrigins.com that allows you to hear Polish words pronounced by Polish speakers!  So, how do you say Przybyszew?  Click on this link to hear it!

The site, Expressivo, is a text to speech program.  To test it out, you can enter up to 200 characters of text here and listen to the results read by several voices: Eric (male US-English), Jennifer (female US-English), Carmen (female Romanian), Jacek (male Polish), or Ewa (female Polish).  To hear Polish names or place names, I highly recommend using the two Polish voices to hear a true Polish pronunciation.

Here are several of my ancestors’ names and the towns they lived in – click the link to hear it in Polish:

Many Americans may have seen these town names in Poland and thought they knew how to pronounce them.  Try it, then click on the link and see if you were correct – you might be surprised!

Łódź Gdańsk Kraków Wrocław Częstochowa Poznań

You can tell that I had a lot of fun “playing” with this site, but other than it being cool to hear your ancestor’s name and hometown properly pronounced, why is it important?  Because knowing the correct pronunciation in an immigrant’s native language can often help you find your ancestor in records that are not spelled correctly, but are written as English-speakers heard the foreign tongue pronounced.  Obviously, this does not only apply to the Polish language, but any language other than American English.

[Submitted for the Carnival of Central and Eastern European Genealogy: Tips, Tricks, and Websites]

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October is Polish-American Heritage Month!  The Polish American Center describes this event as “a national celebration of Polish history, culture and pride.”  Even if you don’t have any Polish ancestry, it’s a great time to learn more about Polish history and culture.  Last year What’s Past is Prologue hosted a month-long Polish History and Culture Challenge – all contributions can be found in this post.  I’m not quite as organized this year, but I want to offer some tips on celebrating your Polish heritage with the Top Ways to Celebrate Polish-American Heritage Month:

If you have Polish Ancestry…

  • Locate an immigrant ancestor’s place of origin ~ Ancestry magazine has a great guide to help here.
  • Find a church record for one of your ancestors ~ here are some translation aids to help once you find it.
  • Find and translate the Słownik Geograficzny entry for your ancestor’s hometown ~ here’s a guide to assist.
  • Learn the origin and meaning of one of your Polish surnames ~ read my interview with author Fred Hoffman, and then run out to buy his books on Polish surnames!
  • Join a Polish genealogical society ~ such as the Polish Genealogical Society of America.

And even if you’re not Polish…

  • Read a book by a Polish author ~  Many are available in English translations.  Are you a science fiction fan? Try Stanisław Lem.  Enjoy non-fiction?  Try Ryszard Kapuściński.  In the mood for sweeping romantic historical epics?  Definitely try Henryk Sienkiewicz.
  • Learn about an event in Polish history ~ Several important anniversaries occurred or will occur in 2009, such as the 230th anniversary of the death of General Casimir Pulaski (father of the American Cavalry) and the 70th anniversary of the invasion of Poland and the outbreak of World War II.
  • Watch a Polish movie ~ Try Three Colours (Polish: Trzy kolory), the collective title of the trilogy directed by Krzysztof Kieślowski, Agnieszka Holland’s Europa, Europa, or Katyń, directed by Andrzej Wajda.
  • Make a recipe for some Polish food ~ who wouldn’t want some pierogi?  Did you hear about the Polish nun who has become a best-selling cookbook author?
  • Learn how to polka! ~ Sheri gave us a good intro to the polka for my Polish History and Culture Challenge!

Polish-PrideKiss Us, We’re Polish (and Proud…)!

As always, I encourage my readers to also check out some great blogs of my fellow Polish-American genea-bloggers:
Steve’s Genealogy Blog ~ read about Steve’s visit to Poland, or see samples of expert translation of vital records!
Creative Gene ~ Jasia writes about “genealogy and more” including her Polish heritage, Detroit Polonia, and Polish crafts!
Al’s Polish-American Genealogy Research ~ Al’s blog gives you exactly what’s in the title of his blog – solid genealogy research that serves as an example to us all!

If you have a blog about Polish genealogy, history, heritage, or culture, tell us about it in the comments!

(Polish Pride image from the Polish Heritage Gift Shop – buy your favorite Pole an expression of pride today!)

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No matter where your ancestors were from, chances are that they endured tumultuous events such as famines, epidemics, and wars.  In researching my Bavarian ancestors, I’ve tried to immerse myself in the history of their towns and villages to try to understand the customs, beliefs, and society in which they lived.  If you dig deep enough, you’ll uncover many interesting events that took place during the lives of your ancestors. There aren’t any records that allow me to fully understand how these events impacted my ancestors in particular, but learning about these historical events helps to imagine what their lives were like.

Maria Theresa in 1759 (SOURCE: Wikipedia public domain image)

Maria Theresa in 1759 (SOURCE: Wikipedia public domain image)

The town of Pfaffenhofen an der Ilm has a long history dating back to the 12th century.  Like most areas of Europe, Pfaffenhofen has witnessed many disasters over the years.   In the middle of the 18th Century, a war raged throughout Europe called the War of Austrian Succession.  Although it is largely forgotten in history books, it could almost be called the first world war since it involved almost all of the powers of Europe. While war is often considered to be a man’s game, this one all started because of a woman – Maria Theresa of Austria.  Her father, the Holy Roman Emperor Charles VI, died without a male heir.  Charles hoped to enable Maria Theresa to take his place by persuading the various German states to agree to her succession in 1713 with the Pragmatic Sanction.

After the death of Charles in 1740, King Frederick II of Prussia protested her reign by invading  Silesia.  Thus began a long war that was a competition among various courts for a male heir with the genealogical claim to the throne to take precedence over Maria Theresa’s rule.  Frederick joined forces with France, Spain, Bavaria, and Saxony, while Austria garnered support from several other European forces.

The Bavarian army fought with French forces in both Silesia and Bohemia over the next few years.  This war had several campaigns fought in several countries.  Throughout, both Austria and Prussia gained allies and lost allies with some countries even switching sides.  But the war continued, and the succession issue remained unresolved although several claimed the throne.

By 1742, the war came much closer to home for my ancestors living in Pfaffenhofen.  By this time, the Bavarian army was still aligned with the French, and Austria had turned to Hungary for support.  The capital of Bavaria, Munich – only 33 miles south of Pfaffenhofen – fell to the Austro-Hungarian army on February 13, 1742.  Four days later, Pfaffenhofen and all of the surrounding towns located in the area between the Inn and Lech rivers were under Austrian control.

An Austrian Pandur

An Austrian Pandur

Some of the Austro-Hungarian forces were Croat mercenary soldiers called the Pandurs.  Pandur forces swept through the Bavarian countryside.  The Pandurs’ tactics would be known as guerrilla warfare today.  They were also known for their lack of discipline in which plunder was more important than their military orders.  Histories of Pfaffenhofen do not record all of the details of this invasion, but one notes the “wild hordes of terror” as the Pandurs occupied the area and resorted to robbery, murder, and fire.

All throughout this war, the simple townsfolk of Pfaffenhofen and the local farmers were expected to pay increased taxes to support the armies.  If anyone refused to pay, they were arrested.

By the end of 1742, the forces shifted and Pfaffenhofen was no longer occupied by enemy forces.  The following year, Bavaria was again invaded in May and occupied through October.  But the year of the war that is most remembered in Pfaffenhofen is 1745.  By April 12, 1745, the two armies again amassed just outside of the city.

The Franco-Bavarian army was led by General François de Ségur with about 7,000 forces.  However, Ségur was unaware that his Bavarian and Hessian reinforcements under General Törring had retreated several miles away, and he was caught off guard when the Austro-Hungarian forces arrived.  The Austro-Hungarian army was led by General Karl Josef Batthyány and consisted of 10,000 Austrian and Hungarian forces.  Batthyány  was aware of Ségur’s isolation, and attacked Pfaffenhofen on the morning of April 15, 1745.

Like most medieval cities, Pfaffenhofen was a walled town with four gates to get in or out of town.  The Austrian army, consisting of infantry, cavalry, and artillery units, broke through the town wall and fighting ensued on the streets of the town with the Croat Pandurs engaging in house-to-house combat.  The French army defending the townspeople took on heavy casualties, and 300 French soldiers were captured by the enemy.

Outnumbered, Ségur was forced to withdrawn or else his army would have been completed encircled.   Some of Ségur’s Palatinate forces panicked, and in their retreat the fierce Pandurs and Hussar cavalry attacked the retreating troops.  The French forces hastily retreated with their heavy equipment getting stuck in the muddy fields outside of Pfaffenhofen; when the horses were cut free, they fled as well.  Ségur’s retreating army was literally chased by the Batthyány’s forces until that evening when the Austrians gave up pursuit.

Red line shows Austrian forces; Blue shows Franco-Bavarian forces

Red line shows Austrian forces; Blue shows Franco-Bavarian forces

Austria, with about 800 casualties, was the clear “winner” of the battle, while the Franco-Bavarian forces lost 2,400.  As a result of the defeat, Bavaria’s leader Maximilian III Joseph gave up the war that his father had begun.  He made peace with Maria Theresa through the Treaty of Füssen on April 22, 1745.  Oh, and Törring, the guy who left Ségur outnumbered?  He was fired.  The peace treaty took Bavaria officially out of the War of Austrian Succession, leaving Austria with only three other fronts to fight in Silesia, Italy, and the Netherlands.  In the end, after years of bloodshed, Maria Theresa’s claim to the throne did prevail when her husband, Francis Stephen of Lorraine, became Emperor on September 13, 1745.

The battle definitely had an impact on the townspeople of Pfaffenhofen.  One can only assume that they were all inside the walls of the town when the attack occurred.  The only place of refuge nearby would have been the monastery at Scheyern, where it was reported that the monks only escaped the looting of the Pandurs because a wounded Austrian officer being tended by the monks would not allow it.  Two brave priests left the walls of the monastery to administer last rites to soldiers dying in the fields.

Most of the accounts of the battle were in German, and I relied on poor translations from online translators.  I was able to get the general idea that the invading Army left the town a mess.  Some of the town’s court records seem to indicate that residents petitioned the town for assistance after their homes were looted and severely damaged.  One resident, Georg Gerhauser, reported that he, his wife, and their eight children could not even attend church services on Good Friday because they lacked the appropriate clothing after Austrian soldiers looted their home.  Food was also scarce in the days following the battle.

This battle must have been quite terrifying to the farmers and merchants of the area.  The battle took place on the day of the calendar that happened to be Holy Thursday in the Roman Catholic Church calendar that year.  This is the feast prior to the day Christ died when Catholics remember His Last Supper and the gift of the Eucharist.  As a special feast, this likely would have been a religious holiday in the town in which everyone would have attended Mass – but I doubt their plans went as scheduled that fateful day.

At this time I have several ancestors living in Pfaffenhofen.  Bernhard Eggerer, my 5th great-grandfather, was born in 1721 and would have been about to turn 24 at the time of the battle.  Did he fight in the army?  Did he defend his town as a simple shoemaker?  I don’t know, but he did survive this event.  He would marry 17 years later and have 8 children before dying in 1778 at the age of 57.

Other ancestors residing in Pfaffenhofen in 1745 include Matthias Kaillinger, a glassmaker, Michael Paur, a carpenter, and possibly Phillip Nigg, a mason.  I have not found Philip’s birth record yet, but he marries in town eight years after the battle.  One thing is certain – after all of the street fighting and looting, the skills of all three gentlemen would have been put to good use after the battle ended!  I also had my Bergmeister ancestor, Johann Paul Bergmeister, living in the nearby town of Puch and running the grain mill.  With all of the havoc in the fields, one can only wonder the impact on the family’s business as a result.

In reviewing my ancestral records, I do not appear to have any deaths on that day, so my families were safe after the fighting ended.  Now that I have learned about this event, I want to review the death records to see if any soldier or civilian deaths are recorded in the church books. It is apparent in these few accounts I uncovered that although the battle itself was relatively short in duration, the town took a long time to recover from it.

[Written for the 77th Edition of the Carnival of Genealogy: Disasters Our Ancestors Lived Through]

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