Week 12: Ignaz Echerer (1803-1874)

The theme for Week 12 of the 2015 edition of the “52 Ancestors in 52 Weeks” challenge is “Same” and my ancestor is my 3rd great-grandfather, Ignaz Echerer. In modern times, Ignaz might be called “Junior” – for he had a lot of the same details of his life in common with his father.

Ignaz’s Story

Ignaz Echerer was born on 21 Dec 1803 in Pfaffenhofen an der Ilm, Bavaria. A lot of the facts of Ignaz’s life are remarkably the same as his father, and the similarities begin at birth. First, they have the same name – both are named Ignaz Echerer. Next, they were both born in the same house in Pfaffenhofen. Today that address is called Löwenstraße 14. From 1810 to 1861, house numbers were used in lieu of numbered street addresses, so it was house #55. Prior to the official mapping of the town in 1810, the same house was known as house #67 in the 2nd quarter. But, no matter what you call it, the house was the same structure. The street (formerly called Judengasse), is located a block away from the main hauptplatz – or the town square. Ignaz (the younger) would later move in 1847 to a different house.

Portion of an 1810 map of Pfaffenhofen an der Ilm - the house of Ignaz Echerer is marked with the red arrow

Portion of an 1810 map of Pfaffenhofen an der Ilm – the house of Ignaz Echerer is marked with the red arrow. The town’s church is in the lower left marked with the cross.

As most sons in 17th through early 19th century Bavaria, young Ignaz followed in the footsteps of his father – no pun intended by that phrase, for his occupation was shoemaker! It was common to run the business for the craft in the bottom floor of the house in which the family lived, so Ignaz would have grown up learning the trade – just as his father learned from his father and grandfather.

Ignaz (the younger) got married to Magdalena Nigg on 19 Feb 1844; he was 40 years old and the bride was 36. This was a common age for men to marry in that time and place, although the bride is slightly older than usual and explains why the couple did not have as many children as most couples, including Ignaz’s parents. This is one fact that is not the same as his father, for Ignaz the elder was about 31 when he got married. However, there is another marriage fact that is the same between the two men: both married a woman who was not only also from Pfaffenhofen, but both were the daughters of a different kind of craftsman. In my Bavarian research I’ve found that brides were often daughters of the same craft but from a different town. In other words, both men might have married a shoemaker’s daughter from a neighboring town. Instead, Ignaz the elder married the daughter of a glassmaker in town, and their son Ignaz married the daughter of a carpenter in town (profiled in Week #10).

The entry in the marriage index for Ignaz Echerer and Magdalena Nigg. Note the look of the name "Echerer" in German  Sütterlin script.

The entry in the marriage index for Ignaz Echerer and Magdalena Nigg. Note the look of the name “Echerer” in German Sütterlin script.

Ignaz and Magdalena had at least three children. Unlike his father, he didn’t give his son the same name, but instead named him Karl, quite possibly after his father-in-law.

Ignaz died on 01 Feb 1874 at the age of 70. His wife lived another four years. I can’t say if Ignaz had the same life span has his father, because I haven’t found his parents’ death records. One great thing about this 52 Ancestors challenge is that I’m finding out where my research could use some additional re-search! The Echerer line in Pfaffenhofen was the very first ancestral line I “found” – but as a beginner I didn’t document my facts as well as I should have. Not to mention that those were the days before you could make a digital copy of the records you found.

Ignaz Echerer and his father has a lot of things about their lives that were the same: same name, born in the same house, born and likely died in the same town where they lived their entire lives. They were both shoemakers, and likely worked side by side in the same shop. And they both married women in the same town who were daughters of non-shoemakers. They also had many things that were different though – the elder Ignaz lost his own father when he was only 13. He also got married younger and had more children, and quite likely died in that same house in which he was born.

I wonder if their personalities were the same or if they were polar opposites?

Just the Facts

  • Name: Ignaz Echerer
  • Ahnentafel: #44 (my 3rd great-grandfather)
  • Parents: Ignaz Echerer (1765-?) and Maria Anna Kaillinger (1768-?)
  • Born: 21 Dec 1803 in Pfaffenhofen an der Ilm, Bavaria
  • Siblings: Rosalia Echerer (1796-1880); Xaver Echerer (*1799); Johann Evangelist Echerer (*1802); Johann Nepomuk Echerer (*1806-aft 1842); Anton Echerer (*1808); Elizabeth Echerer (*1810); Xaver Echerer (*1812)
  • Married: Magdalena Nigg (1807-1878)
  • Children: Therese Echerer (*1845); Karl Echerer (*1846-aft 1882); Barbara Echerer Dichtl (*1849-aft 1894)
  • Died: 01 Feb 1874 in Pfaffenhofen an der Ilm, Bavaria
  • My Line of Descent: Ignaz Echerer-> Karl Echerer-> Maria Echerer Bergmeister-> Margaret Bergmeister Pointkouski-> father-> me

52ancestors-2015

Written for the 52 Ancestors in 52 Weeks: 2015 Edition– Week 12: Same

#52Ancestors 

See all of my 52 Ancestors in 52 Weeks stories on the 52 Ancestors page!

Advertisement

B is for Bavaria

Continuing the Family History through the Alphabet Challenge… B is for Bavaria (or Bayern in German). I’ve occasionally been asked why I identify myself as having Polish and Bavarian ancestry instead of Polish and German. Germany was unified as a nation in 1871, a mere 2 years before my great-grandfather was born and 4 years before my great-grandmother was born. They were born in the Kingdom of Bavaria, a state within the German Empire. So yes, my great-grandparents were born in Germany. But the roots of their ancestry are Bavarian! For hundreds of years their ancestors lived in Bavaria – not a small part of a German nation, but an indpendent nation of its own.

I like to describe how my ancestors’ Bavaria relates to Germany by comparing it to how the state of Texas relates to the rest of the United States. Like the southern state, Bavaria covers a large area, they “talk funny” and use different colloquial expressions, they want to secede from the union, they have many strange local traditions, and they are fiercely proud of their heritage. Oh, and they’re very friendly, too!

Bavaria as a political region has roots back to the late 5th Century when it was recognized as a Duchy. In the 17th and 18th centuries the area was known as the Electorate of Bavaria. Then, in 1806, Napoleon abolished the Holy Roman Empire and Bavaria became the Kingdom of Bavaria. Even when Bavaria became a part of the newly formed German Empire in 1871, it still retained its name of “Kingdom” and had some special rights within the Empire such as its own Army, postal service, and railways. Throughout Bavaria’s history, it’s borders changed somewhat. It even once included Tirol, now in Austria, and Südtirol, now in northern Italy.

My ancestors mostly lived in the part of Bavaria known as “Upper Bavaria” or Oberbayern. Upper Bavaria is the southern part of Bavaria, and is called “Upper” because it is higher above sea level than the rest of Bavaria. The area includes the capital city of Munich (München) and some of the sights and events that Bavaria is most known for such as King Ludwig’s fairy tale castles and the Oktoberfest celebration.

My ahnen, or ancestors, include the following towns and surnames:

  • Pfaffenhofen an der Ilm: Echerer/Eggerer, Nigg/Nick, Höck/Heckh, Kaillinger, Paur, Singer, Zuell
  • Puch: Bergmeister, Zinsmeister
  • Agelsberg: Fischer, Guggenberger
  • Dörfl: Gürtner
  • Langenbruck: Fischer
  • Niederscheyern: Daniel, Schober
  • Aichach: Dallmaier, Eulinger
  • Reichertshofen: Gürtner, Sommer
  • Freising: Stainer
  • Friedberg: Cramer
  • Waal: Schwarzmaier

Since Bavaria is Germany’s largest state comprising 20% of its total area and is the second most populous state, I wonder why there are not more Bavarian geneabloggers. Surely there are more people tracing their Bavarian ancestry! For more information on researching your Bavarian ancestors, see Bavaria GenWeb or the Genealogy Forum Bavaria.

Even though my ancestry is only 1/4 Bavarian, I have fully embraced my Bavarian roots. I love Bavaria and the Bavarian people! Give me lederhosen, weisswurst and pretzels (only if the pretzels are made by my Bergmeister cousins’ bakery), “Mad” Ludwig’s Neuschwanstein castle, and pitcher-size servings of beer any day because I’m Bavarian!

[Written for the weekly Family History through the Alphabet Challenge]

Service in the Bavarian Army

Joseph Bergmeister

This military man in this photograph is my great-grandfather, Joseph Bergmeister (1873-1927). It is the only known photo of him, but we knew little about the uniform he wore or his military service, only that he was from Bavaria. Fortunately, I worked with someone who knew everything about the German military. Just from the photograph he was able to determine exactly which uniform it was, and I was later able to confirm his guess after more research.

What you can not tell from the photo is that the uniform is light blue in color! It is from the Bavarian Leib Regiment, or the Königlich Bayerisches Infanterie Leib Regiment. This roughly translates to the Royal Bavarian Infantry Life Guard Regiment. The regiment began in 1814 to protect the royal family, and it was headquartered in Munich at the royal palace.

According to my co-worker, “Such troops would have been elitist by definition, and patriotic to the core. Entrance requirements and training would have more rigorous than for normal line regiments. Peacetime service would have also been markedly different from the line troops. The Leib unit would have been called upon to serve every public protocol attended by the sovereign, much like a Presidential Honor Guard today. Everything would have been ‘spit and polish’ with a high degree of military etiquette.”

I am not sure how my great-grandfather came to be in such a unit, but I know he served for only two years: 1893-95 when he was 20-22 years old. Other than this photo, a wonderful large composite photo of his entire company, and his regimental beer stein, he left no other remnants of his service. What exactly did he do? Where did he serve? Did he like it? I’m sure he’d be proud to know that he had many grandchildren and great-grandchildren who served in all four branches of the U.S. military, including an Army Brigadier General and a Marine security guard.

If he did serve at the royal palace in Munich, he may have witnessed some interesting events. I found this article in the New York Times archive, dated November 16, 1893:

Royal Wedding

Was my great-grandfather was there? I don’t know, but I don’t think that the older sister got to marry her true love either…it looks like she married Count Otto von Seefried about two weeks later. I doubt he was a lieutenant in the Bavarian Army!

A Bavarian Hometown

MapMy Bavarian great-grandparents’ hometown was Pfaffenhofen an der Ilm, just north of Munich. Only my great-grandmother, Maria Echerer Bergmeister, was born in the town and her family had lived there for centuries. My great-grandfather, Joseph Bergmeister, was born nearby and went there to work for his uncle. Pfaffenhofen was the site of the couple’s wedding in 1897 and the birth of their first child a year later, a daughter. He left home in 1900 to immigrate to America, and mother and daughter joined him there in 1902. Did they ever miss their hometown? What was Pfaffenhofen like?

Pfaffenhofen an der Ilm is located in the Hallertau region of Bavaria, which is the largest hop producing area in the world. The region is in Oberbayern, or Upper Bavaria, and it has a long history. The area was likely first settled by monks from the Benedictine monastery in Ilmmünster in the 8th Century. Their estate was called Pfaffenhöfe or Priests’ station and was located north of the current town. Four centuries later, Duke Ludwig I, called Ludwig the Kelheimer, founded the market town of Pfaffenhofen where the Ilm and Gerolsbach rivers meet. The town was mentioned by name as early as 1140, and by 1197 it was called a “market town”. By 1318, Pfaffenhofen was referred to as a fortified settlement.

Pfaffenhofen ad Ilm Coat of ArmsFrom 1387-1389, the Städtekrieg, a war between Swabian towns and Bavarian dukes, was fought throughout Southern Germany. Pfaffenhofen became one of the war’s victims when it was nearly completely destroyed by fire in 1388. When the town was reconstructed, it was surrounded by a circular wall with four gates and 17 towers. The Pfänderturm is one of the original 17 towers and the only one still standing today. By 1438, Pfaffenhofen officially received recognition as a “town”.

Engraving of Pfaffenhofen, 1687

[This is an engraving of Pfaffenhofen by Anton W. Ertl in 1687. The town’s wall, two of the gates, and many of the towers are clearly visible.]

Another war left a significant mark on the town. In 1632, soldiers fighting in the Thirty Years’ War were billeted to houses in town. One of the soldiers had the plague and the disease quickly spread. Of the 1,800 inhabitants, only 700 survived the outbreak. It would take Pfaffenhofen another 200 years to reach the same population.

Population growth was never a problem after that time. The town continued to attract residents. While the population was about 4,000 at the beginning of the 20th Century, it is now closer to 23,000.

The town square, or hauptplatz, has existed on roughly the same site since the town was founded centuries ago. The square has many unique and beautiful buildings. Standing majestically at one end of the square is the town’s church, St. Johannes Baptist. The church was built in 1393 in the Gothic style to replace the Romanesque style church destroyed by the 1388 fire. After The Thirty Years’ War, the interior was renovated in the Baroque style. The steeple, about 253 feet high, was first built in 1531. Destroyed by a lightening strike in June, 1768, it was immediately rebuilt. Most important for descendents of Pfaffenhofen’s Catholic residents is the existence of parish baptismal, marriage, and death records dating back to 1597.

Hauptplatz, St. John's

[Two views of St. John’s Church in the Hauptplatz. The left photo is from 1875, the right from 1998.]

Pfaffenhofen’s maypole is in front of the church in the square. Erecting a white and blue painted maypole became a tradition in Bavaria in the 16th Century. In the 18th century, symbols and shields of different worker’s guilds were added to the pole, and this is how Pfaffenhofen’s maypole is decorated today.

Interior of St. John\'s church, Altar

You will also see evidence of the former worker’s guilds inside the parish church. Each guild had some church obligations as a part of the guild’s rules. Once a year each guilds celebrated their own special Mass, with special times for each guild. For example, the brewers’ Mass was celebrated on Monday after New Year’s while the tailors’ was on the Monday after Easter week.

Because of the guilds close association with the church, when the church was remodeled in 1671, the artist Johann Bellandt of Wessobrunn carved a number of apostle statues honoring the guilds: Mathew for the butchers, Phillip for the bakers, John for the brewers, Bartholomew for the leather artisans, Jacob for the weavers, and Simon for the tailors.

Because I do not read German very well, information about famous residents of Pfaffenhofen an der Ilm is difficult to find. Two individuals seem to have made a difference in the town and are worth a mention here. When I first visited Pfaffenhofen, I was surprised to see a street named after Joseph Bergmeister. They named a street after my great-grandfather? No, but they named a street after someone with the same name – his first cousin. Cousin Joseph was born on 11 August 1874, a year and a half after my great-grandfather. Unlike his older cousin, Joseph never left Pfaffenhofen. He became instrumental in introducing electricity to the town in the early 1900s. In recognition for his work, he received a medal from the town in 1934 and an honorary doctorate from the Technical College of Aachen. He died on 31 October 1950. I’m not sure when a street was named in his honor, but you can drive down Dr-Bergmeister-Strasse today! (The first name Joseph is still valued in the Bergmeister family today – you will find Joseph Bergmeisters on both sides of the ocean who are related, whether they know it or not, as 3rd and 4th cousins. In my own family there are five generations of Joseph Bergmeister’s so far.)

Another more famous Joseph from Pfaffenhofen is the poet Joseph Maria Lutz (1893-1972). He was born in Pfaffenhofen, gained recognition as a poet, and today there is a museum in his honor in town. He is also known for adding a verse to the Bavarian anthem in 1946. As there is no longer a king of Bavaria, Lutz wrote a new verse to replace the stanza about the king.

One of Joseph Maria Lutz’s poems is entitled “Hometown.” Written in 1965, the poem shares his feelings about Pfaffenhofen. The following translation was provided by Mr. Robert Wilkinson:

Hometown

The houses line themselves cuddle cozily after a fashion,

Intermittently broad and proud, intermittently narrow and aged,

The church spire points to heaven on high,

And the people are loudly singing to the chiming tower bells.

And country lanes stream in from adjacent forest and field

To become streets of prominence in both name and importance,

And in Time’s own passage finally come to stillness.

The bemused places of childhood are rekindled yet again with laughter,

And even the old fountains cascade in a trance of stillness,

as the swirling eddies made rush, silently

like life’s Insignificant Other, just as only Love can know.

And somehow even the Wind takes on a life,

Blowing in gust after gust, through the years,

And through the days, back to childhood’s Home,

As in fairy tale nights and imagined lands.

From the squares and tedious narrow alleys echo the familiar sounds,

the rolling wagon wheels, the clip-clop of stout mares,

the staccato of the blacksmith’s hammer,

or as in years of yore, the rolling barrels and the rooster’s crow.

And all that appears Close once again, is yet so Far,

And Life itself avoiding yet the grave;

strives for heavy-hearted Contentment much like a halting

song of Greeting or Return.

You, my little Town,

even if I have forgotten much,

I behold you precious still,

I, forever at Home in you.

I had the opportunity to visit my ancestors’ hometown in 1998 and 2006. I’m sure my great-grandparents would be amazed at some of the changes that have taken place. But, in many ways, they would find a lot of things the same. The apartment they lived in before coming to the US is still there, and it probably looks much the same. They might be surprised by all of the cars though!

Last Tower Standing

[This is the last tower still standing. The “Pfänderturm” or debt-tower, was built between 1388 to 1438.]

Sources for this article:

Related Posts:

[This post was written for the 47th Edition of the Carnival of Genealogy: A Place Called Home.]