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Archive for the ‘Polish Towns’ Category

The theme for Week 8 of the 2015 edition of the “52 Ancestors in 52 Weeks” challenge is “Good Deeds” and my ancestor is my 5th great-grandfather, Jan Poláček (Czech spelling – alternate in Polish is Polaćek or Polaczek). Jan’s name was on the document for the purchase of property in 1802. That deed turned out to be a very good deed, indeed, for generations of Czech exiles in Poland.

Jan’s Story

Jan was born in 1759 in Groß Friedrichstabor, Prussia (Tabor Wielki, Kępno, Poland today). He was the son of Prokop Poláček and Kateřina Tomešová. Prokop was born in Labská Stráň in Děčín district in the Ústí nad Labem region of the Czech Republic. It was right on the border of what was then Prussia, and Prokop was part of the wave of Protestant (Czech Brethren) immigrants from Bohemia that left because they were under persecution for their faith. By 1754 Prokop was married and starting a family in Groß Friedrichstabor (his wife is also a Czech immigrant, but her birthplace is not yet known).

The community of Czech immigrants to Prussia was not similar to the American immigrant “melting pot”. In America, immigrants tended to form communities with other immigrants from the same country. The American-born children of my Polish and German immigrant ancestors grew up surrounded by immigrant families and understood their parents’ native languages and cultures, but they or their children married outside of their ethnic group and thus became truly “American” within a generation or two. In the late 18th Century in Prussian Poland, the Czechs stayed together as a close-knit community – the immigrants’ children, grandchildren, and even great-grandchildren all maintained the Czech language and their religion.

Jan grew up in Groß Friedrichstabor and worked as both a farmer and a weaver. He married Kateřina Kupcová on June 5, 1782. They had four children together: Josef born in 1783, Marie (my 4th great-grandmother) in 1785, Jan in 1790, and Anna in 1793.

The Czech exiles settled in several towns throughout the area. The larger towns were Husinec (Gęsinec), Groß Friedrichstabor (Tabor Wielki), and Friedrichsgrätz (Grodziec) and the smaller villages included Czermin, Sacken, Sophienthal, and Erdmannsdorf. (Read more about one of my other Czech exile ancestors, Václav Jirsak, from Week 2 of my “52 Ancestors” – his son and grandson were part of the new town with Jan Poláček.)

Some residents of these towns hoped for a larger area where they could all live together and have one pastor for their church. In November, 1802, some of the town leaders in Groß Friedrichstabor, including my ancestor Jan, learned that there was some land available for purchase that was close by – only a 5- day walk. They sent some men to look at the proposed land and it was found to be agreeable. On 20 November, an agreement was written up and signed by the leaders, and it was forwarded from town to town to get more people who were willing to move to the new settlement. In total, 54 men agreed to contribute to the purchase and become landowners, and an additional 65 agreed to make the move.

In November 1802 a contract was signed by the "Founding Fathers" to buy the town of Zelów for the community of Czech exiles.

In November 1802 a contract was signed by the “Founding Fathers” to buy the town of Zelów for the community of Czech exiles.

The seller was the Polish landlord Józef Świdziński who owned a vast amount of land – his “subjects” living on that land were moved to another area. He sold the land to the Czech colonists for the sum of 25,666 Prussian thalers or 154,000 Polish złoty. The sale was final by 21 December 1802. The first settlers arrived in February 1803 and the first child was born in the new town, Zelów, on 23 March. Most colonists arrived in May and June of that year, and in June the final payment was made to Świdziński and elders of the town were chosen as leaders.

The property was divided among the 54 settlers, with some families sharing the financial burden with additional families. There were acres set aside – both forest and meadows – for community use, and more set aside for a church and cemetery.

Jan Poláček was one of the men who signed the contract for the town, and his entire family made the move. At the time, he and his wife were about 44 years old. Their children were 10, 13, 18, and 20. Son Josef got married in Zelów on 30 Sep 1804 and daughter Marie on 21 July 1805.

The early work of clearing the land and building houses was difficult, and even some of the young men died. But, the community prospered and more colonists moved to the town. By 1813 there were 106 landowners in the town.

Jan’s wife Kateřina died on 13 November 1809 at the age of 50. Jan would live long enough to see his other two children get married: Anna (in Buczek, Poland) on 21 October 1810 and Jan in Zelów on 07 May 1811.

Jan died on 12 October 1812 at the age of 53 – almost ten years after signing the deed that created the community.

Jan's name on the deed is on the lower left.

Jan’s name on the deed is on the lower left.

The best part about this week’s ancestor is that I didn’t know he existed until a few weeks ago. After my post for Week 2 of the challenge, a cousin-I-didn’t-know-yet left a comment. We compared notes, and as it turns out we’re simultaneously 4th, 6th, and 7th cousins from various lines of the Czech exiles to Poland. I had documentation on two of those lines, but our closest connection was my mysterious Miller line. Thanks to participating in 52 Ancestors, and thanks to my new cousin, I now go back several generations on that line after being “stuck” for so long. Jan Poláček is one of our ancestors from that line through his daughter Marie.

Just the Facts

  • Name: Jan Poláček
  • Ahnentafel: #210 (my 5th great-grandfather)
  • Parents: Prokop Poláček (1727-1786) and Kateřina Tomešová (1732-1803)
  • Born: 1759 in Groß Friedrichstabor, Prussia (called Velký Fridrichův Tábor in Czech) – today, Tabor Wielki, Poland
  • Siblings: Marianna Poláčková (1754-1766), Anna Poláčková Matisová (1757-1791), Johana Poláčková Neverčeřalová (1762-1829). Half-siblings: Kateřina Poláčková (1765-1766), Štĕpán Poláček (1767-), Josef Poláček (1769-1769), Marie Poláčková Šrajberová (1771-1806), Kateřina Poláčková Tucková (1780-1831)
  • Married: Kateřina Kupcová (1759-1809) on June 5, 1782 in Tabor Wielki
  • Children: Josef Poláček (1783-), Marie Poláčková Šulitka Millerová (1785-), Jan Poláček (1790-1842), Anna Poláčková (1793-)
  • Died: 12 October 1812 in Zelów, Poland
  • My Line of Descent: Jan Poláček->Marie Poláčková Šulitka Miller->, Matej Miller-> Jan Miller-> Elżbieta Miller Pater-> Henry Pater-> mother-> me

52ancestors-2015

Written for the 52 Ancestors in 52 Weeks: 2015 Edition– Week 8: Good Deeds

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Road side for Mała Wieś, photographed by Zenon Znamirowski on January 18, 2010.

Road sign for Mała Wieś, photographed by Zenon Znamirowski on January 18, 2010.

The theme for Week 3 of the 2015 edition of the “52 Ancestors in 52 Weeks” challenge is “Tough Woman” and my ancestor is my great-grandmother, Rozalia Kizeweter Piątkowska. Rozalia, or Rose as she was called in the United States, is my only great-grandmother of whom I do not have a photograph. In fact, I know very little about my paternal grandfather’s mother except what I have learned through my research. Based on what I’ve found, though, I have no doubt that Rose was a tough woman!

Rose’s story

Rose was born Rozalia Kizeweter on 08 August 1866 in a small village called Mała Wieś, which literally translates to “small village”. The town is in the parish of Przybyszew, gmina Promna, powiat Białobrzeski, województwo Mazowieckie, Poland.

Rozalia's name in her 1866 birth record from the parish records of św.Apostołów Piotra i Pawła church in Przybyszew

Rozalia’s name in her 1866 birth record from the parish records of św.Apostołów Piotra i Pawła church in Przybyszew

She was the sixth of at least ten children of Jan and Marianna Kizeweter. As a blacksmith, Rose’s father moved throughout the countryside among various small towns just southwest of Warsaw. Her parents were married in a town named Piaseczno in 1855 when her father was a 21-year-old journeyman blacksmith and her mother was 22 years old. The couple’s first child was born in Warsaw the following year, but then other children were born in four different towns over the years. By 1879, however, the family appears to be back in Warsaw and, beginning in that year, Rose’s siblings all get married in Warsaw.

In 1900, Rose married Jan Piątkowski on 14 May in the parish of św. Stanisława i Wawrzyńca, or Sts. Stanisław and Lawrence. According to the marriage record, her husband Jan was 28 years old and lived on Wolska Street while Rozalia was 34 and lived on Młynarska Street. Rose’s brother Władysław was one of the witnesses. At the time of the wedding, Rose’s father was deceased but her mother was still living.

Jan worked as a tanner, and the couple lived in the Wola section of Warsaw. A son, Józef, was born on 03 November 1903 and a daughter, Janina, was born on 29 December 1905. However, from the U.S. Federal Census I know that Rose also bore four other children before 1910 that did not survive.

On February 17, 1906, Jan left Poland for America with his brother-in-law, Ludwik Czarkowski. After arriving in New York City, they soon settled in Philadelphia. Each of their families would immigrate in the following year.  Rose sailed on the SS Armenia from Hamburg, Germany on 23 October 1906 with her son and daughter. They arrived in New York on 10 November. The physical description for Rose on the passenger list tells me that she had brown hair, blue eyes, and was 5’3″. She was 41 years old, her son turned 3 on the passage across the Atlantic, and her daughter was only ten months old.

The passenger list had X’s next to their names, which usually means they were detained at Ellis Island for some reason. At the end of the passenger list, I found their names and the reason for detention – they had to wire her husband, Jan, for money since she did not have enough to cover their transportation to Philadelphia. It is difficult to read, but she only had either $1 – or none – with her. Rose had to stay at Ellis Island with her children for two days and they were finally discharged on 12 November.

After settling in Philadelphia, Jan – now known as John – worked as a leather worker in a factory. The family had a surprise a few years later – Rose was pregnant with my grandfather, the only Piątkowski sibling to be born in the U.S. He arrived on 06 July 1910 and was named James. At the time of his birth, his mother was just weeks away from turning 44 years old. Today that would not seem unusual, but in 1910, women rarely gave birth at that age.

Little else is known about Rose’s life other than the simple facts found in records.  Her son Joseph (who eventually began to use the surname “Perk” in lieu of Piontkowski) got married in 1927 and had daughters Josephine in 1928 and Jean in 1930. I assume that John and Rose got to know their granddaughters as babies, but in 1931 their mother, Kathryn, died suddenly. The girls were put into a home because their father worked as a truck driver and was not at home to care for them. He remarried and had another daughter, Geraldine, in 1936, so Rose may have gotten to see her third granddaughter as well.

Daughter Jean was married by 1930 to William Rose Hynes and living in New York City, then Florida. She may not have ever seen her parents again after her marriage.  Research continues on the fate of Jean.

Son James got married in 1934 and had his first child, my father, later that year. My father has no memory of his grandmother but she likely got to know him briefly when he was a baby.

Rose died on 10 February 1937 from “chronic myocarditis.”  She was buried in Odd Fellows Cemetery on 13 February. John lived alone, rather unhappily, until August 1942 when he took his own life.

Although I know very little about her, Rose is my choice for a “tough woman” based on some simple facts:

  • At least four of her children as infants or toddlers.
  • After husband departed for America, she had to care for two children, a toddler and an infant, presumably by herself, for nine months.
  • She immigrated to America alone with a 3-year-old and a baby, spending two weeks on a journey that was likely uncomfortable, lonely, and, quite frankly, frightening. She didn’t speak the language in this new home, and she would never see her siblings (or her mother, if she was still alive at the time) again. Then after arrival she had to spend two days waiting for money to travel to Philadelphia.
  • She had a child at the age of 44. When this occurred, in 1910, she was at the age that other women would be a grandmother. I don’t care who you are or what century you live in, but I’m just slightly older right now and I can’t imagine having enough energy for an infant!

For these reasons, I salute my great-grandmother as a strong, tough woman. My grandfather once said that his mother was a tiny woman (as evidenced by her height listed as 5’3″ on the passenger list). But, despite her size and being dwarfed by her husband, she ruled the house and often told his father “how it was”. I wish I had a photograph of this amazing, strong woman!

A note on name spellings: Rose’s surname is spelled many ways in records of her siblings and parents. Kizeweter is the most common, but variations include Kizieweter, Kizewetter, Kieswetter, and similar variations beginning with a G, as in Gizeweter. The name Piątkowski (female version Piątkowska), translates into Piontkowski in English due to the absence of the letter “ą” which has an “on” sound. However, my grandfather changed some letters around…and now that’s my name.

Just the Facts

  • Name: Rozalia (Rose) Kizeweter
  • Ahnentafel: #9 – my great-grandmother
  • Parents: Jan Marcin Leopold Kizeweter (1837-?) and Marianna Ostał (1833-?)
  • Born: 08 August 1866, Mała Wieś, Przybyszew, Poland
  • Siblings:  Feliks Mateusz (1856-?), Katarzyna Marianna Slanina (1859-?), Józef (1860-?), Kazmierz (1861-?), Jan (1863-1863), Jan Józef (1868-?), Aleksander Józef (1871-?), Władysław (1873-?), Marianna Antonina Owczarek (?-?)
  • Immigrated: from Hamburg, Germany aboard the SS Armenia with Józef and Janina, arriving in New York City on November 9, 1906
  • Married: Jan (John) Bolesław Piątkowski (Piontkowski) on 14 May 1900 in Warszawa, Mazowieckie, Poland
  • Children: Józef (Joseph) Perk (1903-1953), Janina (Jean) Hynes (1905-?), James Pointkouski (1910-1980)
  • Died: 10 February 1937 in Philadelphia, PA
  • Buried: 13 February 1937 in Odd Fellows Cemetery in Philadelphia, PA

52ancestors-2015

Written for the 52 Ancestors in 52 Weeks: 2015 Edition – Week 3: Tough Woman

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'The Slav Epic' cycle No.15: The Printing of the Bible of Kralice in Ivančice (1914) by Alfons Maria Mucha which commemorates the first printing of the New Testament in the Czech language.

‘The Slav Epic’ cycle No.15: The Printing of the Bible of Kralice in Ivančice (1914) by Alfons Maria Mucha which commemorates the first printing of the New Testament in the Czech language.

The theme for Week 2 of the 2015 edition of the “52 Ancestors in 52 Weeks” challenge is “King” and my ancestor is my 7th great-grandfather, Václav Jirsak (also spelled Jirsák). He was not a king, but his story is connected with kingship in various ways. First, the town of his birth is Králova Lhota in southern Bohemia (modern-day Czech Republic) – the very name of his birthplace, Králova, means “king”, and is so named because the land apparently was once owned by the Bohemian kings. But his personal story also involves leaving his Bohemian homeland due to the policies of its kings (and queen) against religious tolerance. Finally, his exile to a new country takes place because of another king’s invitation for persecuted Bohemians to settle a new land.

My ancestor’s story begins in Bohemia. The traditional land called “Bohemia” makes up about two-thirds of what is the Czech Republic today. But it was once a kingdom in the Holy Roman Empire. From 1526, the kingdom was ruled by the Habsburg monarchy. The Peace of Augsburg in 1555 was meant to solve religious disputes – princes were allowed to determine the religion of their subjects. The Hapsburg kings did not initially force their Catholic religion on Bohemia, which was mostly Protestant. But struggles over which religion would rule the land, so to speak, continued. The Thirty Years war was not only political, but also religious, and it was the battle between the Catholics and Protestants that influenced my ancestor’s personal story.

Queen Maria Theresa desired that her subjects share her Catholic faith as did Charles VII Albert, Holy Roman Emperor and King of Bohemia.  It became a crime against the state to be Protestant. Many Bohemians, my ancestors included, subscribed to the Protestant reforms of Jan Hus who believed that the Scriptures should be available in the language of the people, communion should be available under both forms, and the clergy should not have political power. But under Hapsburg rule, these teachings were forbidden. Although it was a crime, the faith continued to be passed down in private.

Václav’s Story

Birth Record of Vaclav Jirsak

Birth Record of Vaclav Jirsak

Václav Jirsak was born in 1715 to Jan Jirsak and Alžbĕta Chmelařová in Králova Lhota. The family was Protestant, and two years before Václav’s birth Jan was found to possess banned books of a religious nature and he was forced to confess to the Catholic faith.  In order to gain freedom of religion, widower Jan and his adult sons, Václav and Jan, decided to leave their homeland at the earliest opportunity. That opportunity came thanks to another king, Frederick II, King of Prussia.

In 1742 Frederick offered Czech refugees the chance to move to Silesia, now under Prussian rule. The Czechs were offered land and monetary support. That year the three Jirsak men emigrated to several colonies near what is Bralin, Poland today. Due to father Jan’s age, life in the new land was too difficult, and eventually he returned to Bohemia to live with his daughter, Dorota, and her husband, Jiří Zounar. Jan died there in 1751, but his sons remained in the new land.

Václav took on a leadership role in these new colonies. In 1749, at the age of 34, he helped to found the colony of Groß Friedrichstabor (today this town is Tabor Wielki in Poland), and by 1759, he was an “elder” at Klein Friedrichstabor in Groß Wartenberg (today this town is Tabor Mały in Poland). Václav was a farmer in this new community, and with his wife Kateřina had four daughters (Anna Marie, Marie, Alžbĕta and Anna) and three sons (Jan, Václav and Jiří).

The families that settled in these colonies are collectively known as the Česká exulantská – the Czech exulanti or exiles. They were able to maintain their religious beliefs (the evangelical church of the Czech Brethren) free of persecution. They also maintained their Czech language despite living under the rule of Prussia and later Russia.

Václav died in 1793 at the age of 77. His son and grandson, both named Jan Jirsak like Václav’s father, would continue the family’s migration through Prussia to Russian-ruled Poland in search of better opportunities for their families. In 1802, both men were among the founders of a new Czech settlement in Zelów, Poland. After another two generations, my ancestors would continue the migration farther east to the town of Żyrardów, and the next generation came to the United States. Other descendents of Václav Jirsak eventually made it back to Bohemia in the Czech Republic after World War II – nearly two hundred years after one brave man and his sons decided to move in search of religious freedom.

Note on name spellings: Václav is Czech but the name can also be listed as Wenceslaus, Wacław (Polish), or Wentzel (German). The surname Jirsak is also spelled Jirsák, Jersak, or Girsak. The feminine ending for Jirsak is Jirsaková.

Migration trail of my Bohemian exile Family Jirsak

Migration trail of my Bohemian exile Family Jirsak

Just the Facts

  • Name: Václav Jirsak
  • Ahnentafel: #888 (my 7th great-grandfather)
  • Parents: Jan Jirsak (1681-1751) and Alžbĕta Chmelařová (1694-1725)
  • Born: 04 Sep 1715 in Králova Lhota, Bohemia (Czech Republic)
  • Siblings: Anna (1711-?),Dorota (1712-?), Václav (1714-1714), Jiřík (1718-1719), Alžběta (1720-?), Jan (1722-1796), Lukáš (1724-1725)
  • Married: Kateřina (1723-1785)
  • Children: Jan (1746-1821), Anna Marie (1747-1780), Václav (1751-1788), Jiří (1753-?), Marie (1754-?), Alžběta (1758-1787), Anna (1760-1792)
  • Died: 03 May 1793 in Czermin (Poland)
  • My Line of Descent: Václav Jirsak-> Jan Jirsak-> Jan Jirsak->Anna Jirsaková Jelineková->Anna Karolina Jelinková Smetana-> Alžbĕta/Elżbieta Smetana Miller-> Elżbieta/Elizabeth Miller Pater-> Henry Pater-> mother-> me

Sources

52ancestors-2015

 

  Written for the 52 Ancestors in 52 Weeks: 2015 Edition – Week 2: King

 

 

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52ancestors-2015

This year I am participating in the 2015 edition of the “52 Ancestors in 52 Weeks” challenge. The theme for Week 1 is “Fresh Start” and my ancestor is my great-grandmother, Elizabeth Miller Pater. She was so confusing to research over the years that I needed a fresh start!

I first began researching my family history in 1989. While research methods, family group sheets, and pedigree charts have been the staples of genealogy for a very long time, looking back at when I began my search only twenty-five years ago seems like the dark ages. The first available federal census to research was 1910. No census records were online. No passenger records were online. No vital records were available online. There’s a theme here: nothing was available online, the paper records were difficult to come by, and even the microfilmed records did not cover the vast amount of years or locations that they do today.

After duly interviewing my parents about everything they knew about their immigrant grandparents (which was not much), I began my search. Considering the lack of easily accessible records, I actually did really well – of course, if I began today, I would find exactly the same information, plus a lot more, in a fraction of the time. But in the case of Elizabeth Miller Pater, I did not do very well. In fact, I made the biggest rookie mistake a genealogist can make – I made an assumption, lacked evidence of the genealogical “proof”, and continued researching. If the assumption had been correct, no harm done except for making professional genealogists cringe in horror. But – I was wrong! So for a certain period of time – a few years – I was actually researching the wrong Elizabeth Miller.

I based my research on a few facts from my mother. We assumed my great-grandparents married in Poland, but when I found my great-grandfather coming to the U.S. at the age of 14 – quite single – I realized that she did not come over under her married name. Therein lay the problem – pick a country and I can find you several dozen women named Elizabeth Miller. Whether it was Ireland, England, Germany, Poland, Russia, Autria, Hungary, Slovakia, or anywhere else, there were women named Elizabeth Miller. I limited my search to Polish (or Russian, given that Poland was under Russian rule, but my mother claimed that Elizabeth herself claimed she was Bohemian. Since my grandfather was born in 1912, I knew she immigrated before then, so “Bohemia” would have been part of the Austro-Hungarian Empire.

I don’t remember my rationale at the time, but for some reason I found a teenaged girl with my great-grandmother’s name and thought I found her. The uncle she traveled with was not a name familiar to my family. But I persisted down the wrong research path. If I only knew more about the genealogical proof standard back then! Fortunately, I started fresh and began the research again. This time, things made more sense, names matched, and documents verified my mother’s stories (yes, she was technically Bohemian – she was descended from Bohemian immigrants to Poland). It wasn’t easy, but I finally “found” the only great-grandmother I actually met.

Lesson Learned: Don’t assume! Verify information with sources until you’re reasonbly sure you have the correct person – especially when dealing with a common surname. And if you’re stuck, sometimes it pays to put all of your research aside and get a fresh start!

Elizabeth’s Story

Elizabeth Miller Pater

Elizabeth Miller Pater: Left, approximately 23-27 years old. Right, approximately 64 years old.

Elizabeth was born Elżbieta Miller in 1890 in or near the town of Żyrardów in the Mazovia province of Poland (województwo mazowieckie). Although her parents, grandparents, and even great-grandparents were born in Poland, they were all of Czech descent. Her parents, Jan Miller and Elizabeth Smetana, were born in Zelów in the Łódź province but moved to Żyrardów as children with their parents. Żyrardów had a large Czech community, and most residents worked in the linen and textile factory that the town was built around in 1833.

Elizabeth was one of at least seven children (research on the family continues). Her family spoke Czech at home, but also knew Polish and Russian. They, and the other Czech families, were all of the Protestant faith – the Czech Brethren or Evangelical Reformed church. Despite the fact that Poland was predominantly Catholic, Żyrardów was a large town with groups of Germans and Czechs and had an Evangelical Reformed Church, a Lutheran church, and a Jewish synagogue in addition to the Roman Catholic church.

Elizabeth’s brother Emil immigrated to the U.S. in 1905; his wife and daughter followed later that year. They settled in Philadelphia, PA, where there was a community of other immigrants from Żyrardów. Emil had two more children in Philadelphia by the time his sister Elizabeth immigrated alone in 1909 at the age of 18. The passenger arrival record provides a physical description: light brown hair, gray eyes, and a height of 4’11”. In 1910, she is living on the same street as her brother and is listed as a border in the household of another family named Miller. Although they are also from Żyrardów, I have not yet found a family connection.

Living just blocks away was another family from Żyrardów, the Pater’s. I can only wonder if Elizabeth Miller and Louis Pater had known each other as children in Żyrardów. Louis had been in the country since 1907. But just sixteen months after Elizabeth arrived, the couple got married. They married in Camden, NJ, rather than Philadelphia – perhaps because Louis had just turned 17 and may have required parental permission in Pennsylvania. Elizabeth was older by almost three years. Her brother Emil and her fellow border, Olga Olczak, served as witnesses. Olga was also from Żyrardów and would eventually become a relative of sorts to the Miller family through marriage.

Despite being from the same town, the couple were of two different religions. Louis Pater came from a Polish Catholic family. Elizabeth remained Protestant. It is just an assumption, but since Louis’ parents were also living in Philadelphia, I think it may have been a source of contention. My only proof of this is finding a baptismal record for my grandfather, Louis and Elizabeth’s oldest child, in the Catholic church near the Pater family’s home in Langhorne, PA. But years later when my grandfather went to marry in the Catholic church, he received a dispensation because he himself was not aware that he was baptized Catholic.

Louis and Elizabeth had five boys: Henry (my grandfather), Walter, Louis, Victor, and Eugene. Unfortunately, two of her sons died rather young, both from tuberculosis. Louis was only 24 when he died in 1940. His brother Victor was 31 and died just a few years after the same disease took his 22-year-old wife.

Both Louis and Elizabeth worked in the textile factories in Philadelphia. Elizabeth worked as a hosiery topper from the 1930’s through the 1950’s at Gotham Hosiery, which was located on Erie Avenue. The family lived on Hope Street, then N. Hancock Street, then N. Waterloo Street – all in the same Philadelphia neighborhood.

Elizabeth and siblings

From left to right: Alfred “Fred” Miller, his wife Mary, possibly Fred’s granddaughter, Elizabeth, unknown woman, Eddie Schultz, Mary Miller Schultz, Henry Schultz, and unknown man (possibly Walter Schultz)

Elizabeth seemed to be close to her siblings. Her brother Emil went back to Żyrardów sometime around 1910. He was apparently one of the exiles to Siberia around 1915 and died in Russia. His wife and son would later return to the U.S. and were close with Elizabeth. Their sister Mary immigrated in 1912 with her husband, Ludwig Schultz, and they lived in New York City. In 1913, brother Alfred immigrated with his five nieces and nephews, the children of Mary and Ludwig. Alfred lived in New York City and both of his brothers-in-law, Louis Pater and Ludwig Schultz, were witnesses for his marriage in 1921. The Schultz family eventually settled in Metuchen, NJ. In 1920, Elizabeth’s youngest sister, Sophie, immigrated to the U.S. accompanied by their mother, Elizabeth Smetana Miller. Sophie moved to Philadelphia but their mother lived with both Alfred and Mary. Mother Elizabeth died in Metuchen, NJ, in 1944. Elizabeth’s brother Ludwik remained in Żyrardów his entire life and owned a shoestore. The remaining known siblings, Paweł and Karolina, apparently died in exile to Siberia or in Russian prison. More research is being conducted to fill in these blanks on the family tree.

Elizabeth’s husband, Louis, passed away in 1957 at the age of 64. Elizabeth lived on Waterloo Street a few doors away from her sister-in-law, Victoria Pater Koruba. Elizabeth died from congestive heart failure on 28 July 1972 and was buried in Greenmount Cemetery. At the time of her death, she left behind three sons, seven grandchildren, and at least two great-grandchildren (including me). As much information as I’ve been able to gather on Elizabeth’s relatives, I’ve had a problem finding out information about the children of her sons Eugene and Walter (Walter decided that the surname Pater was unlucky and used his mother’s maiden name of Miller instead). Maybe it’s time for a fresh start with that research as well.

Just the Facts

  • Name: Elżbieta (Elizabeth) Miller
  • Ahnentafel: #13 – my great-grandmother
  • Parents: Jan Miller (c.1851-c.1913) and Elżbieta Smetana (1858-1944)
  • Born: 21 November 1890, Żyrardów, Poland
  • Siblings: Paweł (unk-bef.1919), Emil (c.1881-bef.1919), Mary (1884-1969), Karolina (1885-19??), Ludwik (1894-aft.1977), Ferdinand Alfred “Fred”(1896-aft.1969), Zofia “Sophie” (1903-bef.1969)
  • Immigrated: from Hamburg, Germany aboard the SS President Grant, arriving in New York City on April 16, 1909
  • Married: Ludwik (Louis) Pater on 27 August 1910 in Camden, NJ, USA
  • Children: Henry (1912-1972), Walter (1913-1975), Louis (1916-1940), Victor (1919-1951), Eugene (1920-1979)
  • Naturalized: 13 December 1954
  • Died: 28 July 1972 in Philadelphia, PA
  • Buried: 31 July 1972, Greenmount Cemetery, Philadelphia, PA

Written for 52 Ancestors in 52 Weeks: 2015 Edition – Week 1: Fresh Start 

#52Ancestors

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Żyrardów coat of arms

Completing the Family History Through the Alphabet Challenge… Z is for Żyrardów! There was never any doubt what I would use for the letter “Z” – Żyrardów is a town in the Mazovia region of Poland from which my Pater great-grandparents came. It was also the very first town in Poland that I “discovered” in my family history research, so it holds a special place in my heart. In addition, it is the very first ancestral town in Poland that I visited!

I’ve written about Żyrardów before, most notably in my post entitled Żyrardów: Birth of a Modern Town. Although the town is rather modern by European standards with a “birth date” of around 1831, I’m fascinated with the town’s history.  The history is interwoven (pun actually intended) with the textile industry – an industry with which I now work indirectly. My ancestors helped Żyrardów become the largest producer of linens in the entire Russian Empire by the end of the 19th Century.

Spinning cotton in the Żyrardów linen factory (date unknown)

This weekly challenge has been wonderful and I’d like to thank Alona Tester of Gould Genealogy for creating this challenge. Later this week I will post more about what I learned from participating and some ideas I have as a result of participating.

[Written for the Family History Through the Alphabet Challenge]

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Ulica Piwna (Beer Street) in Old Town Warsaw. Yes, my great-grandfather lived on Beer Street!

Continuing the Family History through the Alphabet series… W is for Warsaw! When I officially began my family history research and my father told me his grandfather, Jan Piątkowski (John Piontkowski) was from Warsaw, Poland, I thought: Yeah, right! Being a native-born Philadelphian, I am familiar with people “borrowing” my city as their place of birth because no one ever heard of the tiny suburban town they were born in. The fakers exclaim: “Well, it’s near Philadelphia!” So when I heard my great-grandfather was from Warsaw, I wondered exactly where he was born. My other great-grandfather said he was from Warsaw sometimes too, but he was from a town 27 miles away. Close doesn’t count when you’re searching for birth records.

But then a funny thing happened…I discovered he really was from Warsaw! Thanks to numerous Warsaw church records that are available online, I found my great-grandfather’s baptismal record that confirmed his birth as he reported on his Declaration of Intention. My Piątkowski family was from Warsaw!

Prior to this discovery, I visited the city in 2001. I unknowingly visited some of the family’s sights such as the Archcathedral of St. John (Archikatedra św. Jana). At the time, I had no idea my great-grandfather was baptized there. Technically, of course, it is not the same church – most of Warsaw was completely demolished in 1944-5. It is estimated that 80% of the old buildings were destroyed, including most of the Old Town area and the churches. Eventually the buildings were rebuilt – some are exact replicas of what once stood, others are not.

There is still a lot of research to do (or more accurately, there is a lot of deciphering Russian to do), but so far I have discovered that my great-grandfather’s father, Stanisław Piątkowski, was in Warsaw by 1863. It was then he married Apolonia Konopka in Holy Cross Church (Kościół św. Krzyża). Neither was originally from the city: Stanisław was from Mogilev (Belarus) and Apolonia was born in Konopki in the Augustów province.

Stanisław was listed in records as a “private official” and a valet. I have yet to determine for whom he worked, but there is one characteristic of Stanisław that sets him apart from EVERY SINGLE OTHER POLISH ANCESTOR – he could write his name. My factory workers and craftsmen – even some merchants – could not. I continue to wonder what a private official did in late nineteenth century Warsaw. At that time, Warsaw was undergoing a population boom – the city’s population more than doubled in twenty years.

Not all church records are available yet, but so far I’ve discovered two other sons of Stanisław and Apolonia, Jan’s marriage record and two children’s baptisms, and several records for the family of the brother of Jan’s wife, Rozalia Kizoweter (aka Kizeweter or Gizeweter). Since the addresses are provided in the church record, on my next visit to Warsaw I can re-visit some of the streets where they lived!

[Written for the weekly Family History Through the Alphabet Challenge]

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“Do not be afraid! Open, in deed, open wide the doors to Christ!” ~ Blessed Pope John Paul II, October 22, 1978, homily at the Mass beginning his pontificate

In honor of the Catholic Church’s “Year of Faith” which opens on October 11, 2012, genealogy bloggers whose ancestors were members of the Catholic Faith are celebrating by showing some of the churches that inspired or comforted our ancestors or were otherwise part of their lives. Since the majority of my ancestors were Catholic (and so am I), there are a lot of churches in my family’s history. For this celebration, I chose to highlight one because I had the opportunity to walk through these doors of faith on a trip to Poland in 2001. The photos below are from that journey.

St. John the Baptist ( św. Jana Chrzciciela) church in Mszczonów, Poland

My great-great grandmother, Antonina Rozalia Pluta, was from the town of Mszczonów, Błoński Powiat, Warsaw Gubernia, Kingdom of Poland. She was baptized in św. Jana Chrzciciela (St. John the Baptist) Church in 1863 and married Józef Pater there in 1885. Antonina’s parents, Ludwik Pluta and Franciszka Wojciechowska, were also baptized there (1843 for Ludwik and 1840 for Franciszka) and married there in 1862. The earliest record I have found for an ancestral sacrament at the church is the baptism of my 4th great-grandfather, Jan Wojciechowski (Franciszka’s father), in 1816 – although, as you will see below, the church in 1816 was not the same as the church in 1863 through today.

The church has a very long history, as does the town. From the town’s website, I learned that the first church on the grounds was erected at the turn of the Twelfth Century and made from wood. In the years 1430-1440 Prince Ziemowit IV built a brick church, which was completely destroyed in the fire of the city in 1603. It was rebuilt 1660, but  burned down again in 1800. For many years after this fire, church services were held in a wooden chapel. The current brick church was built between 1861-1864. The cornerstone was blessed by the Archbishop of Warsaw on 11 May 1862 and the church was dedicated to St. John the Baptist.

A plaque on the church listing the names of the pastors from 1658-1982.

[Written for the “Doors of Faith” celebration at The Catholic Gene]

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My ancestral towns

Continuing the Family History Through the Alphabet Series… T is for Towns! When I first started researching my family history, I did not know the names of the towns from which my great-grandparents came. Now I have a plethora of exotic-sounding foreign town names from Aichach to Żyrardów and Aschau to Zelów!

I always want to learn more about each place: What’s the history of the town? What was the town like when my ancestors lived there? What does it look like today?

Gazetteers are great for a historical perspective of your ancestral town. For Germany, I’ve used the Meyers Gazetteer of the German Empire (Meyers Orts- und Verkehrs-Lexikon des Deutschen Reichs) and for Poland, the Geographical Dictionary of the Kingdom of Poland and Other Slavonic Countries (Słownik Geograficzny Królestwa Polskiego i Innych Krajów Słowiańskich).But an easy way to learn more about a town is to “Google it”! I’ve found that most towns – even some tiny ones – have websites. With the help of some online translators, you can even learn more about the town’s history from their website. Many towns even have pages that provide information in English.

Once you know the names of your ancestral towns – consider visiting in person. There’s nothing like walking in your ancestors’ footsteps to get a sense of what family history is all about.

Read past posts about some of my ancestral towns: Żyrardów, Mszczonów, and Pfaffenhofen an der Ilm.

[Written for the weekly Family History Through the Alphabet Challenge]

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Procession of First Communicants, St. Peter’s Roman Catholic Church, Philadelphia, PA, May 11, 1941.

Continuing the Family History through the Alphabet series… R is for Religion! The faith of our fathers (and mothers) is important to genealogical research, because often times your ancestors’ places of worship kept records before the state or civil authorities did. Or, in the years after civil vital registration was mandatory, church (or synagogue, or other religious institution) record books can serve as an alternate record source to verify birth dates and other important data like parents’ names. But besides all of the wonderful record-keeping, religion can be important to family history on a much more personal level, especially if you share the faith that your ancestors handed down. Visiting the churches where your ancestors worshiped is a wonderful way to “connect” your family history from the past to the present!

My family is Roman Catholic. In records, it is hard to ascertain a person’s actual belief. In other words, just because they were baptized or married in a particular faith doesn’t mean they were devout. In my own research, I discovered that my one great-grandfather, Joseph Zawodny, probably was a faith-filled Catholic – he was a founding parishioner of St. Adalbert’s in Philadelphia, a “Polish” church for all the immigrants in the Port Richmond section of the city. The parish jubilee book also lists him as president of one of the charitable societies.  For other ancestors, I have no idea how active they were in the church – or not. I know that my maternal grandfather was a self-declared atheist at one point, regardless of his baptism in the Church.

As my research progressed, I discovered that not all of my ancestors were Catholic after all. My great-grandmother, Elizabeth Miller Pater, was Baptist. In researching her family I discovered that she descends from a unique group of individuals called the Unity of the Brethren, also called the Czech or Bohemian Brethren. The group was a Christian denomination that followed the works of the pre-reformation priest Jan Hus.

Around 1620, the counter-reformation was in full swing in Bohemia, and members of this faith were given the choice of leaving the country or practicing in secrecy (or, presumably, the choice to convert back to Catholicism). The sect continued despite persecution. In 1803, a group of these Brethren decided to leave Bohemia and they immigrated to Poland where they purchased a large amount of land and founded a new town called Zelów. It is in this Polish town that my Czech great-great grandparents were born. A sizable group of Czechs from Zelów, all textile workers, migrated north to two other Polish towns, Łódź and Żyrardów. My great-grandmother was born in Żyrardów in 1890…which explains why there are no records of her birth/baptism in the Catholic records of the town.

I’ve always been proud to be Catholic – like my Bavarian and Polish ancestors – but I was very happy to learn about this group of Protestant ancestors. Because of their faith, they took a bold step and left their homeland behind forever. Moving to a new country because of religious persecution in their homeland reminded me of the story of many of the colonial immigrants to the United States. To give up your homeland for your faith is truly a testament to your faith! The town of Zelów, Poland that was founded by the Czech immigrants is still known as the “Czech village”. I found a video online (subtitled in English) that shows the church and the town.

No matter what the religion of your ancestors was, finding out about their faith adds much to your family’s story. Some other family history faith-related posts I’ve written include Faith of Our Ancestors, Praying with My Ancestors, and First Communion, 1941 Style (from which I borrowed the great photo above). I thought religion was so pertinent to family history that I even started a whole blog about it – the Catholic Gene is a collaborative effort that reflects on the Roman Catholic faith and family history. We’ve been quiet lately, but hopefully we’ll be back to posting soon.

[Written for the weekly Family History through the Alphabet challenge]

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Continuing the Family History Through the Alphabet Challenge…K is for Księgi Parafialne (Polish for “Church Books”) via the website http://www.ksiegi-parafialne.pl/. If your family history is Polish, this site is a must and yet it is not mentioned very often among guides to Polish research or “best of” lists. What is it? A site that lists, by province, every town that has church books indexed. The indexes (indices) are all on other sites – this is merely an index of indexes and links are included to get you there. As such, this site is only helpful once you’ve discovered the name of the town from which your ancestors came.

First, click on “Województwa” to find the province. Since the entire site is in Polish, you must look for the Polish name of the province (Pomorskie for Pomerania, etc). Each province has a separate page with a list of towns. Find the town name in the first column, parafia / USC. If available at one of the online sites, it will be listed. The dates in the columns show what records have been indexed for Chrzty/Urodziny (Baptisms/Births), Małżeństwa (Marriages), and Zgony (Deaths). Under Strona www is a link to the web site with the indexed records. There are over a dozen sites that have images (or at least indexes) of the records available. Included among them are Geneteka, which I’ve praised here before, and the Polish church books included on FamilySearch.org. What’s not listed? Anything on microfilm available via FamilySearch – this site lists only records/indexes available online. As with any record site, some provinces have many more towns with online records available than others. But towns are added weekly and the site is a great way to keep track of  what’s available for your ancestors’ towns. There are hundreds listed – is your ancestors town among them?

On the main page next to “Województwa” you will also see “II Rzeczpospolita” or “Second Republic”. This list includes areas once associated with Poland during the interwar period. There is also a heading “Dokumenty metrykalne” which offers documents that describe the format of the records. However, as the documents are in Polish, it will not nearly be as helpful as various translation guides in English.

For those of you with Polish ancestry, how cool is it to have a site that lists all available online records? I think it’s great…I just wish Germany had a similar site! Happy searching…

[Written for the weekly Family History Through the Alphabet Challenge]

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Józef Pater's prisoner photo. Source: Office for Information on Former Prisoners, The State Museum Auschwitz-Birkenau

Who was Józef Pater?  I came upon Józef by accident while searching for my 2nd great-grandfather of the same name. I discovered that this particular Józef was my ancestor’s nephew, his brother Marcin’s son. What I learned with that search result was a forgotten story of a family – my family – who perished in the Holocaust.

If Józef’s cousins in the United States knew of his fate, it never reached the ears of their descendents. Most of what I learned about my courageous cousin came from sources written in Polish, but even those sources were limited and hard to find. The few facts I was able to piece together paint an interesting portrait of the man.  Who was Józef Pater?  He was an artist, a decorated soldier, a government employee, and a leader in the Polish Resistance.  He was a son, brother, husband, and father. He was Catholic, and he was Polish. He died at Auschwitz. Who was Józef Pater?  He was my cousin.

Józef Pater was born on 31 July 1897 in Żyrardów, Błoński powiat, Warszawske gubernia, Vistula Land, Russian Empire. He was the son of Marcin and Paulina (nee Dreksler) Pater, both 37 years old. The family moved to Częstochowa by the time Józef was in middle school. Beginning in 1914, he attended the Academy of Fine Arts in Krakow to study painting.

As a teenager – as early as age 15 – Józef Pater became involved in politics by joining the Polish Socialist Party – Revolutionary Faction (Polska Partia Socjalistyczna – Frakcja Rewolucyjna), or PPS. The PPS was a pro-Polish independence party founded in 1892 that sought ideals such as equal rights for all citizens (regardless of race, nationality, religion and gender), a universal right to vote, freedom of speech, assembly, and press, and basic labor laws such as minimum wage, an 8-hour workday, and a ban on child labor. The “Revolutionary Faction” developed in 1906 under the leadership of Józef Piłsudski and the primary goal was to restore a democratic, independent Poland.

In November 1914, at the age of 17, Józef Pater served in the Polish Legions, a Polish armed force created in August of that year also by Józef Piłsudski.  The Legions became an independent unit within the Austro-Hungarian Army.  Józef Pater’s service began in the 1st Squadron of the 1st Lancer regiment in the First Brigade led by Piłsudski.  In July 1916, Pater was in the 6th Infantry regiment.  During these years, the Polish Legions, many of whom like Józef were citizens of Russia, took part in many battles with the Imperial Russian Army.

A short biographical sketch of Józef Pater that I found in Słownik biograficzny konspiracji Warszawskiej, 1939-1944 indicates that beginning in November 1916, he worked in boards of recruitment in Siedlce and Łuków. However, it is highly likely that Pater was part of the Polish Legions that were involved in the so-called Oath Crisis.  When the Central Powers created the Kingdom of Poland on 05 November 1916, it was essentially a “puppet state” of Germany and not independent at all. In July 1917, the Central Powers demanded that the soldiers of the Polish Legions swear allegiance and obedience to Emperor Wilhelm II of Germany.  Based on the example of their leader, Piłsudski, the majority of the soldiers of the 1st and 3rd Brigades of the Legions declined to make the oath. The soldiers who were citizens of Austria-Hungary were sent to the Italian front as part of the Austro-Hungarian Army, and the soldiers from the rest of occupied Poland were sent to prisoner of war camps.  Since Pater is listed later in life as a member of the Association of Former Political Prisoners of the former Revolutionary Faction, it is assumed that he was one of the young soldiers interred for refusing to take the oath.  Later, in 1932, he was the president of the Kutno branch of the Association of Former Ideological Prisoners.

On 04 October 1917, the 20-year-old Józef Pater married Helena Feliksa Palige in All Saints Church (Wszystkich Świętych) in Warsaw.

Signatures on the marriage record of Jozef Pater and Helena Palige.

From November 1918 to November 1920, Józef Pater served as a volunteer in the Polish Army. At some point he must have continued his studies at the Academy, for he was awarded a diploma in 1921 as an artist-painter.  Pater rejoined the army in November 1924 and served there as non-commissioned officer in 4th air regiment.  He retired from military service on 31 December 1929.

While I have little more than dates and assignments about Pater’s time in the military, I found one fact that speaks volumes: he was decorated four times with Cross of Valour and also with the Cross of Independence with Swords.  The Cross of Valour is a Polish military decoration created in 1920 for one who has demonstrated deeds of valor and courage on the field of battle.  Józef received the decoration the maximum amount allowed – four times.  It is unknown if he received the commendation for his actions with the Legions in World War I, or if it was for any actions during the Polish-Soviet War from 1920 – 1923.  The Cross of Independence is one of Poland’s highest military decorations.  There are three classes, and the Cross of Independence with Swords is the rarest of the three.  Developed in 1930, it was awarded to those who laid foundations for the independence of Poland before or during World War I. Józef Pater received this honor in 1931.

Józef Pater may have been a painter, but I’m not sure he ever painted for a living because following his busy military career he began to work as a clerk for the government.  From 1930 to 1933 he worked in the towns of Toruń, Kutno, and Grodzisk Mazowiecki, and from January 1934 to June 1935 he worked as a clerk in the Broadcasting Agency of the Polish Radio in Warsaw. In 1935, Józef Pater became town councilor in Grodzisk Mazowiecki and he still held this position when Poland was invaded by Germany in September 1939.

The invasion by Germany was far more than a military occupation.  According to Poland’s Holocaust by Tadeusz Piotrowski, the Germans attempted to remove Polish culture and way of life through closing the banks, devaluing the currency, confiscating possessions, destroying libraries, forbidding the teaching of Polish history, and banning Polish music.  Himmler would announce on 15 March 1940:

“All Polish specialists will be exploited in our military-industrial complex.  Later, all Poles will disappear from this world. It is imperative that the great German nation considers the elimination of all Polish people as its chief task.” (Piotrowski, 23)

Within a month of Poland’s invasion (by one source, another says a few months later), Józef Pater became the chief commanding officer (listed in narratives as having the rank of “Major”) of a Polish Resistance group called the Gwardia Obrony Narodowej (National Defense Guard) or GON.  In April 1940, the GON was joined with the Związek Czyny Zbrojnego (Association of Arms) or ZCZ.  This group joined with several other Resistance groups in October 1940 to establish the Konfederacja Narodu, or National Confederation – the main Polish underground organization throughout the war. The National Confederation organized a single armed force for the good of the Polish nation.

Józef Pater became one of the many leaders of the underground.  From January 1941, he was in charge of police and security issues for the movement.  Most participants in the Resistance movement were known to each other only by code names.  Józef Pater used the names of “Inżynier” – in English, “Engineer” – as well as the name “Orlot,” which does not have a direct English translation but is a fighting eagle.

The symbol of the Polish Underground is the flag of the Armia Krajowa; the symbol on the flag is a combination of letters "P" and "W" for Polska Walcząca or Fighting Poland.

The role of the Polish Underground during the German occupation was twofold.  First, they were to do everything possible to make the lives of the German military as miserable as possible.  That meant sabotage, disruption of supply lines or communication, theft, damage to equipment, and similar acts. In addition to acts of destruction, the Resistance movement also sought to keep hope alive for the Polish people. Since the only authorized press was German, the Underground published and disseminated accurate information about the war to the Poles as well as getting the message out of the country. In addition, the Underground movement’s message fostered a sense of fierce pride among the Poles and offered hope that their culture and nation would survive.

On 15 February 1941, Józef Pater – and presumably his wife, Helena – were arrested in Grodzisk Mazowiecki and sent to Pawiak Prison in Warsaw.  Pawiak was used by the German Gestapo for interrogations, usually brutal in nature, as well as for executions.  It is estimated that at least 100,000 Catholics and Jews were sent to Pawiak – approximately 37,000 were executed there, and 60,000 were sent to various concentration camps.

In a book called Meldunek z Pawiaka I was able to learn about Józef’s character as well as the bravery of those involved in the underground movement.  Franciszek Julian Znamirowski, commander of the ZCZ, became friends with Józef Pater in 1940 as co-conspirators when their two resistance organizations joined forces.  Znamirowski survived the war and described Pater in a letter to author Zygmunt Śliwicki in 1970:

“The man was courageous, generous, friendly, a great patriot, the soul of a painter, and devoted to his family.  He downplayed the danger.  He lived in Grodzisk Mazowiecki with his family. He had a radio and listened to messages, sending them in a secret letter. At this he was caught, and we lost him. When I learned about the arrest and his confinement in the Pawiak, without much thinking I decided to move out and help him escape.”

It was rumored that Pater had typhus and was in the prison hospital, so Znamirowski obtained fake documents that identified him as a doctor of infectious diseases.  Znamirowski told the guards that he was Pater’s family doctor, and he bribed them with money for entry to the prison.  He described Pater as being very surprised to see him.  Contrary to the rumor, he was not sick at all.  He was wearing pajamas, and the two retreated to the bathroom to talk without fear of wiretaps.  They talked “freely about everything” for an hour.

Znamirowski explained that he was there to help Pater escape – he believed it was possible.  However, Józef’s wife, Helena, was also imprisoned there.  Józef feared that if he escaped without her, there would be reprisals and she would suffer even more.  He asked Znamirowski if he could return with enough money to buy their way out of the prison with the guards.

Znamirowski recalled in 1970:  “He [Pater] asked urgently for help by buying him out, and it was a lot of money.  We were not able to collect the cash.  He was being interrogated, but he did not incriminate anybody. He held out heroically. He authorized me to take over the organization and manage it in accordance with his ideas.”  It was the last time Znamirowski ever saw him.

On 17 April 1942 Józef Pater was transported to the Auschwitz concentration camp in Oświęcim.  He was registered as Polish political prisoner and received the number 31225.  He died there on 24 June.

Józef’s wife, Helena Palige Pater, was presumably arrested at the same time and also sent to Pawiak.  On 22 September 1941, she was transported to the Ravensbrück concentration camp and was killed (date unknown). Ravensbrück, located in northern Germany, was known as the women’s concentration camp.

Józef’s older brother, Bronisław (born 06 September 1890), was also involved with the Resistance. On 17 January 1943 he was sent to Majdanek concentration camp and was killed (date unknown).

One source (Za Murami Pawiaka) reports that there were two sons of Józef and Helena that were also killed in the camps.  Another book, Słownik biograficzny konspiracji Warszawskiej, 1939-1944, reports that one son, also named Bronisław (born 1920), was killed at Majdanek; however, there is conflicting information because there were two men named Bronisław Pater, one the brother and one the son of Józef. One of these two was transported to Majdanek on 17 January 1943 and never returned.  They may have both died at that particular camp, but I lack the appropriate evidence to say for sure.

Reports differ widely on the number of deaths in the country of Poland at the hands of the Nazi regime. The commonly accepted number is six million Poles – both Catholics and Jews – died, which was roughly 17% of the total population of Poland before the war. It is estimated that of the six million Polish deaths, three million were Jewish and three million were Catholic. As the Jewish population of Poland was much smaller, Germany killed about 85% of Poland’s Jewish population and about 10% of Poland’s Catholic population.

Józef, Bronisław, Helena, Bronisław.  Their names were forgotten in my family.  May we never forget them again.

###

The brothers Józef and Bronisław Pater are first cousins of my great-grandfather, Louis (Ludwik) Pater and his brothers (Wacław, Stefan) and sisters (Franciszka, Ewa, Wiktoria).  Louis’ father, also Józef Pater, is Józef’s uncle and a brother to his father, Marcin Pater.  My ancestor Józef immigrated to America in 1905.  His nephews would have been 15 and 7 years old at that time.  My great-grandfather Louis did not leave Poland until August, 1907, and he was living with his adult sister, Franciszka.  Given that Franciszka married Paweł Niedzinski (Nieginski) in Częstochowa in June, 1906, it is likely that both branches of the Pater family left Żyrardów and were living in Częstochowa together.  Louis/Ludwik was nearly 14 years old when he left Poland; cousin Józef was 10 and Bronisław was 17.

This post has literally been a couple of years in the making.  I had help with some initial research by footnoteMaven, and I would not have known much without some translations by Maciej Róg.  I was further assisted with both research and translations by Matthew Bielawa .  Their help is greatly appreciated!

Source: Ilustrowany Przewodniak Po Polsce Podziemnej, 1939-1945

Sources used for this post:

Vital Records:

Parafia Matki Bożej Pocieszenia (Żyrardów, Błoński, Warszawske, Vistula Land, Russian Empire), “Akta urodzeń, małżeństw, zgonów 1897 [Records of Births, Marriages, Deaths 1897],” page 160, entry 637, Józef Pater, 31 Jul 1897; digital images from Projekt indeksacji metryk parafialnych, http://metryki.genealodzy.pl,  Archiwum Państwowe m. st. Warszawy, Oddział w Grodzisku Maz. (http://metryki.genealodzy.pl/metryka.php?zs=1265d&sy=134&kt=1&skan=0635-0638.jpg)

Parafia Wszystkich Świętych (Warszawa, Warszawaske, Regency Kingdom of Poland), “Akta małżeństw 1917 [Records of Marriages 1917],” page 67, entry 133, Józef Pater and Helena Feliksa Palige, 04 Oct 1917; digital images from Projekt indeksacji metryk parafialnych, http://metryki.genealodzy.pl, Księgi metrykalne parafii rzymskokatolickiej Wszystkich Świętych w Warszawie (http://metryki.genealodzy.pl/metryka.php?zs=9264d&sy=341&kt=1&skan=133.jpg)

Death record 12625/1942, Józef Pater, 24 June 1942. Biuro informacji o byłych więźniach, Muzeum Auschwitz-Birkenau (Office for Information on Former Prisoners, The State Museum Auschwitz-Birkenau)

Books:

Dębski, Jerzy and State Museum of Auschwitz-Birkenau.  Death Books from Auschwitz: Remnants. München : K.G. Saur, 1995.

Kunert, Andrzej Krysztof.  Ilustrowany Przewodniak Po Polsce Podziemnej, 1939-1945. Warszawa: Wydawnictwo Naukowe, 1996.

Kunert, Andrzej Krysztof. Słownik Biograficzny Konspiracji Warszawskiej, 1939-1944.  Warszawa: Instytut Wydawniczy PAX, 1987.

Lukas, Richard C. Forgotten Holocaust: The Poles under German Occupation 1939-1944. Lexington, Kentucky: University Press of Kentucky, 1986.

Lukas, Richard C. Forgotten Survivors: Polish Christians Remember the Nazi Occupation. Lawrence, Kansas: University Press of Kansas, 2004.

Piotrowski, Tadeusz.  Poland’s Holocaust. Jefferson, North Carolina: McFarland & Co., Inc., 1998.

Wanat, Leon. Za Murami Pawiaka. Warszawa: Książka i Wiedza, 1972.

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Sometimes my genealogical research takes an organized and methodical approach akin to the scientific method – or at least obsessive compulsive disorder.  And then other times my research resembles the dog in the animated movie Up who gets distracted every time a squirrel runs past him.  While the former research approach may be more useful when it comes to documenting sources or following the genealogical proof standard, the latter can be much more serendipitous and fun.  You never really know what you’ll find when you don’t start off searching for anything in particular or you go down roads you didn’t intend to follow!

Such was the case one day in my web surfing when I took my own advice (see #9 of my Top Ten More Ways to Celebrate Pol-Am Heritage Month) and searched for a town website.  My maternal grandmother’s mother’s side (surnames Ślesiński, Drogowski, Michałowski, Kubicki) comes from the town of Wilczyn in Poland (powiat Koniń, Wielkopolskie).  The town’s borders have shifted as Poland’s have.  According to the site:

During the pre-Partition period Wilczyn belonged to Trzemeszno county (small town about 30 km from Wilczyn), and to Powidz county (small town near Strzelno) during the Napoleon Campaign 1793 – 1812. From 1812 to 1815 it belonged to Pyzdry county and after the Vienna Treaty got included in Konin county. From 1867 to 1934 Wilczyn belonged to Slupca county and from 1934 again to Konin, where it lies to present day.

The town’s website, http://www.gminawilczyn.pl, has some English translations but is mostly in Polish.  Some words are easy to translate, such as historia, and using an online translator can usually give you the essential meaning of the text.  I clicked on the link for dokumenty and wondered what sorts of documents were on the site.  Clicking on the first document, I found a birth certificate:

SOURCE: http://www.gminawilczyn.pl/ under "Dokumenty"

I know enough genealogical Polish to read the record for the birth of Józefa Drogowska, born 23 November 1865 to Jan Drogowski and Konstancja Kubicka. Wait a minute! Those names sound familiar…the parents are my 3rd great-grandparents! Józefa is the sister of my 2nd great-grandmother, Stanisława Drogowska (born 04 Jun 1860 in Wilczyn – died 30 Dec 1918 in Dobrosołowo).  There are only four documents on the site, and this is one.  There is no explanation as to why this particular document is shown on the site.  It is also shown with the images under Wirtualne muzeum or virtual museum.  I would love to know why it is posted on the site and if a descendent of Józefa was responsible for posting it. Now I have real research to do!

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Daj mi buzi - give me a kiss!

Everyone can have fun celebrating Polish-American Heritage Month, as we proved yesterday. But if you have Polish ancestry, there are also some fun genealogical things you can do.  Today I present:

Top Ten Genealogical Ways to Celebrate Polish-American Heritage Month

1. Listen to Polish pronunciation of names and places with Expressivo.  I wrote about it here but the company has since changed the site so the links don’t play the recordings.  However, it will take you to the new site, Ivona text to speech.  You can still enter some words or phrases and choose the Polish voices to “speak” to you.

2. Learn to decipher a Polish record.  These translation aids can help.

3. Learn all about Polish genealogical research.  Start with Poland Gen Web or Polish Roots or Polish Origins.  Or, read a book such as Going Home:  A Guide to Polish-American Family History by Jonathan D. Shea or Sto Lat: A Modern Guide to Polish Genealogy by Ceil Wendt Jensen.

4. Explore the Polish records on Family Search. They don’t have much yet, but the good news is that there are some!

5. Explore Geneteka’s records.  I wrote a primer here.

6. Virtually visit some of Poland’s Archives.  Stanczyk presents a list here.

7. Join a Polish genealogical society.  Perhaps PGSA or PGSCTNE?  There are many!

8. Browse the Poland-related mailing lists at Rootsweb. Here’s a list of all, just look around for Polish-related lists.

9. See if there’s a website for your ancestor’s hometown.  Try a Google search, or else try the town name in between “www” and “pl”.

10. Create a surname map for one of your Polish surnames. It’s both fun and educational!

So there you have it.  How are you celebrating Polish-American Heritage Month?

 

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Kiss me....I'm approximately 31.25% Polish!

Did you know that October is Polish-American Heritage Month?  Although the month is nearly half over, there is still plenty of time to celebrate.  This weekend I’ll be speaking at conference by the Polish Genealogical Society of Connecticut and the Northeast (PGSCTNE). I’m sure we’ll have a lot of fun discussing Polish genealogy.  But if you’re not Polish, don’t feel left out – there are a lot of ways to celebrate Polish-American Heritage Month even if you are not lucky enough to be Polish-American!  And so I present…

The Top Ten Ways to Celebrate Polish-American Heritage Month – If You’re Polish or Not!

1. Read Polish literature.  Henryk Sienkiewicz won the Nobel Prize in 1905 for his achievements as an epic writer – try With Fire and Sword, the first of an epic trilogy.  Or read literature about Poland, such as the historical novel by American James C. Martin, Push Not the River.

2. See a Polish movie. Try Three Colours (Polish: Trzy kolory), the collective title of the trilogy directed by Krzysztof Kieślowski.

3. Eat Polish food (and drink). Who wouldn’t want some pierogi? Or kruschiki?  Just be careful of too much vodka when learning these recipes.

4. Learn to Polka. It’s a lot of fun – and great exercise, too!

5. Visit Poland virtually on tv or the internet.  PBS travel hosts Rick Steves and Burt Wolf have both visited Polish cities.  Or try some YouTube videos such as this one.

6. Learn about Poland’s history. Poland has a long, rich history.

7. Celebrate your name day. Birthdays are overrated, but name days are fun!

8. Wish someone “sto lat” on their birthday.  Or sing it to them instead!

9. Read a biography of a famous Pole.  Try Witness to Hope if you’re a fan of Pope John Paul II or The Peasant Prince about Tadeusz Kościuszko and his role in the American Revolution.

10. Learn more about Polish customs.  From art to clothing to holiday traditions, Poland has a custom for everything.

Tomorrow I will continue this post with the Top Ten Genealogical Ways to Celebrate Polish-American Heritage Month.  Some of the things might interest non-Poles, but you’ll get more out of it if you’re actually Polish.  And if you’re not, you’ll want to be.  Really…

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Yesterday I mentioned my “easy” online find of a 19th century Polish marriage record via a site called Geneteka.  In this post, I’ll provide more information on the site, what’s available, and how to navigate.  But first, a word on various Polish sites that offer genealogical records or indexes.

It’s becoming more and more common to find genealogical records online in the United States thanks to both “free” sites, such as FamilySearch, and paid subscription sites like Ancestry and Footnote. Although FamilySearch and Ancestry both have some international records, not many are from Poland – which is where most of my ancestors are from.  But, there are Polish records available online – the only problem is knowing where to look.  There are several web sites and genealogical societies in Poland that are in the process of indexing millions of vital records, but most of the sites are in Polish (a notable exception to the language issue is the Poznan Project, which is in English).  There doesn’t seem to be one central online repository for these records, so finding them required some sleuthing and a heavy use of online translators to understand the Polish instructions.

Your first stop to check on availability of Polish records or indexes online should be the Indeks Indesków, which means the Index of Indexes.  It is in Polish, but it’s not too hard to figure out.  The site lists updated indexes in chronological order starting with the most recent.  But to see the entire list of what is available for each province, simply click on the name of the province (woj.) at the top of the page.  The column on the far left shows the Parafia/USC or the name of the town parish/civil registration office.  Next, the list will show what years are available online for chrzty/urodziny (christenings/births), małżeństwa (marriages), and zgony (deaths).  The final column, strona www, provides the link to the site or sites that have these indexes or records.  There are a dozen different sites!

Many of my Polish ancestors come from the mazowieckie provice and I was fortunate to discover that several of my main towns (Żyrardów, Mszczonów, and Warszawa) all have either indexes or the actual records available via Geneteka.

A full and very detailed explanation of the Geneteka site has already been written by Al of Al’s Polish-American Genealogy Research in June, 2009.  Please read his series of posts starting with Indexing Project – Geneteka Part One.  When you’re finished reading Al’s posts, come back here and I’ll explain my search.

Using this Geneteka search page, I entered my surname Piątkowski without the diacritical (entered as Piatkowski) in the box that says Nazwisko and clicked on the Wyszukaj button.

Search results for "Piatkowski"

Next, I chose to view the 93 marriage records listed under Warszawa to see the following results:

Search results for "Piatkowski" in marriage records for Warszawa

Scrolling down to find “Stanisław”, I see the names of my great-great-grandparents:

Piatkowski-Konopka search result

The first column is merely the number of the record within the total number of records found.  Next is the year the marriage took place, followed by the number of the record in the actual record book.  Next is the name of the groom, then the bride, and the church name.  The icon that looks like the letter “i” is included with some lines.  If you hold your mouse over the “i” you will see additional information (have an online translation tool handy).  The “A” icon will tell you who indexed the record.  Finally, the most important part of the line is the icon that reads “SKAN” at the end of the line.  This is not available for all of the indexed records, but if it is shown you are in luck – click it and you will see a scanned copy of the image.  (Note: some of the scanned images are located on the Geneteka site and others link to Polish Archives – my sample for this post links to one of the Archives so if you click on “skan” for another image it may look different than the images that follow.) First you will see the record group that the image is in, such as the following:

This page opens up after clicking on "skan" next to the Piatkowski-Konopka information.

I knew from the indexed information that I needed record number 194, so I clicked on the first image on this page.  It opens up a larger view of the records, and you can clearly read the number.  Then I used the navigation buttons on the side to find #194.

Navigate through the records until you find the correct number (located in upper left of each record).

Once you find the correct image,  you can save it to your computer.  It’s FREE!  Then all you need is either your trusty copy of In Their Words: A Genealogist’s Translation Guide to Polish, German, Latin and Russian Documents.  Volume I:  Polish by Jonathan D. Shea and William F. Hoffman or your favorite Polish translator to help you uncover the details found in your record!

What if you find a name, but there is no “skan” at the end of the line?  That means they have not (yet?) scanned the record.  However, you now have both the year and the akt (act) number, which means you can contact the archives in that region to get a copy.  There will be a fee to obtain it, but it will be less than if you required them to research the name in the indexes themselves to find the correct year and act number.

This isn’t a full explanation of the Geneteka site – I am still figuring it all out myself.  Al already gave a very good primer on how to use the site, and I highly recommend his series that I linked to above.  My main goal in writing this post was to let others who are researching Polish ancestry know that the records are out there (to borrow a phrase from the television show X-Files).  Unfortunately, the records are being indexed by over a dozen different groups, and there is no one central site for this information.  Check the Index of Indexes to see if your ancestors’ parishes have been indexed yet.  If they haven’t – keep checking the site!  It is updated frequently.  All of the indexing sites appear to be quite active.  This marriage record only appeared in the last month.  If anyone else has good luck in finding a record on one of the many Polish sites, I’d love to hear more so leave a comment.

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Beginner researchers often post on mailing lists or genealogy forums, “Does anyone know where town xyz is?”  The typical answer from those “in the know” is a question:  Have you tried ShtetlSeeker?

ShtetlSeeker is an online database developed by JewishGen.  Researchers with no Jewish ancestry may not have heard of it, but if you haven’t you’re missing out on one of the best geographic resources on the internet.  Despite its name, it’s not just for Jewish communities (shtetl is a Yiddish word meaning “town”).  It is a database containing information on all towns in 45 different countries of Central & Eastern Europe, Northern Africa, the Middle East, and Central Asia.  If your ancestors were Jewish, there is a separate search form that only looks at the towns with Jewish populations.

What’s so great about this particular database?  There are so many great features that it makes ShtetlSeeker far superior to any other online database or any paper map (and I am very fond of paper maps).  Here are some of the things that I especially like:

He said Woodge not Łódź

The database uses the Daitch-Mokotoff Soundex for a “sounds like” search.  The Daitch-Mokotoff soundex is more useful for Slavic or Yiddish pronunciations than the “regular” American soundex, which is especially useful if you have Eastern European ancestry.  Let’s say you asked Grandpa where he was born, and he tells you “Mishzinof” in Poland.  Chances are you didn’t ask him to spell it, and there is no town with that name – at least not spelled the way you heard it.  If you enter MISHZINOF into the search form for a “sounds like” search, you will get 18 possible matches based on the similarity in pronunciation between the search term and the correct language’s spelling.  While you do not need to enter a search term with any special characters, the result will provide you with the correct accented letters in the native language.

Widen the search area

If your ancestors were like mine, they may have said they were from the “big city” nearby (Munich) when they were really from a smaller town that no one ever heard of (Pfaffenhofen an der Ilm).  I am currently researching an ancestor who listed a somewhat large town, Żyrardów, as her birthplace.  A search of the records didn’t find her family, so now I am looking at the towns closest to Żyrardów.  I could open up a map to do this.  Or, I can use ShtetlSeeker to find towns in a ten mile radius with the click of a button.

The beginning of a list of 190 places within ten miles of Zyrardow, Poland.

And then it was called…

Names change, especially town names in central and eastern Europe.  One feature of the database is that you not only see what the town may have been called at a particular time in recent history, but what it was called in other languages.  For example, you can quickly learn that Gdańsk, Poland, was once Danzig, Germany.  Or that my own Polish ancestors’ town, Żyrardów, was called Ruda Guzowska before 1833.  Or that Pécs, Hungary could also be known as Pečuh [Croatian], Pečuj [Serbian], Peçuy [Turkish], Fünfkirchen [German], Pětikostelí [Czech], Päťkostolie [Slovak], Pięciokościoły [Polish], Cinquechiese [Italian], Quinque Ecclesiae [Latin], or Cinq-Églises [French].

Places don't move, but country's boundaries do!

Multiple Towns

Above I indicated that one of my Pfaffenhofen ancestors said they were from Munich.  When I initially found the town name, written as “Pfaffenhoven” in a baptismal record, I discovered there were several towns in Germany with that name.  But, he said he was from Munich, so which of the many towns with that name are close to Munich?  With ShtetlSeeker, you can see a town’s distance from another town as a reference point.

Eeenie, meenie, minie, mo, which Ostroleka did they come fro'?

If you are Jewish, it’s even better!

I recently researched a friend’s grandfather, who listed his birthplace on a draft registration card as “Chernovitz, Austria”.  As there is no town with that specific name, I tried the ShtetlSeeker to perform a “sounds like” search.  The search result was a list of dozens of possibilities located in Poland, Russia, Czech Republic, Slovakia, and other countries.  Then it dawned on me…my friend and his ancestors are Jewish!  After I limited the search to only towns with Jewish communities in the former Austro-Hungarian Empire, the result was reduced to one:  Chernivtsi, Ukraine.  The findings show that pre-WWI the town was known as Czernowitz and was part of the Austrian Empire, so it is likely the correct birthplace for his grandfather.  There are also links to other databases on the JewishGen site related to the town.

Some of the additional town resources for Jewish communities.

Other Cool Tools

There are a few other cool things about the database, such as:

  • Links to actual maps – see the town and its region on multiple online map sites
  • Latitude and Longitude data for the town
  • 3 types of searches – Jewish Communities, places by name (all localities in Central and Eastern Europe), and location (localities within a certain distance of a given latitude / longitude coordinates).

If you have never used ShtetlSeeker, try it!  You may just find where you are searching for…

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This edition of the Carnival of Central & Eastern European Genealogy highlights “The Village of my Ancestor”.  Several of my ancestors came from very small villages in Poland.  In fact, my great-grandmother Rozalia Kizeweter Piątkowski was born in Mała Wieś, which translates into English as “small village.”  Eighteen villages in Poland bear this name, so  hers is also called Mała Wieś Promna because it is located in Promna borough. The village was so small, that according to Słownik Geograficzny Królestwa Polskiego there were only 7 houses and 71 inhabitants in 1827 (that’s a lot of people per house!).

But, there’s not much to write about such a tiny village, so instead I’d like to introduce you to another village of another ancestor, Antonina Rozalia Pluta Pater, who was born on 11 June 1863 in Mszczonów.  The title of this post was my first introduction to the name of the town, which came from the birth record of Antonina.  The record begins, as all vital records did at that time, with the words “This happened in the town of  Mszczonów…”

Mszczonów is located nearly in the center of Poland in  Żyrardów County and the Masovian Voivodeship.  As of 2004, the town had 6,310 inhabitants and could be described as a small city rather than a village.  Mszczonów has a very old history.  It was first mentioned in a document written in 1245 by Duke Konrad I, but it is believed that a settlement existed in the area from the mid-twelfth century.   A local church was established by 1324.  In 1377, Mszczonów was declared a city by Ziemowit III, Duke of Mazovia.

The area was heavily forested and was directly on a trade route that went north to south through Poland.  Initially this location attacted residents, but in the 16th century the entire town became the property of the Radziejowski family, owners of adjacent Radziejowice.  Under the family’s control, the town was not developed.  Other factors that stagnated development of the town were the wars with Sweden from 1655-1657 and the partitioning of Poland that began in 1795.  Because of the wars, the population was reduced and the lack of craftsmen reduced trade with neighboring towns.  The situation changed during the partition years of 1795-1918, when Mszczonów fell under Russian rule.  Slowly the town’s population grew, and by the early nineteenth century the town was one of the largest in Mazovia.

This is the time that my ancestors lived in Mszczonów.  My 2nd great-grandmother was Antonina Rozalia Pluta Pater, born on 11 June 1863.  Her father, Ludwik Pluta, was a 19-year-old shoemaker whose father and grandfather were also shoemakers from Mszczonów.  Antonina’s mother, Franziszka Wojciechowski, was also 19 and the daughter of another shoemaker from the town.  Both Antonina and her mother would eventually leave Mszczonów to immigrate to the United States.   The records for Mszczonów held by the LDS only go back to 1808, which is not far enough back to find the birth record for Ludwik and Franziska’s grandparents who were all born around 1795-1800.  The Polish National Archives may have older records (availability can be checked online, but the site is down for service as of this writing).

Here are some photos from my visit to Mszczonów in 2001:

St. John the Baptist church in Mszczonów

A plaque on the church listing the names of the pastors from 1658-1982. Rev. Filipowicz baptized Antonina's father in 1843.

[ Submitted for the 27th edition of the Carnival of Central & Eastern European Genealogy: The Village of My Ancestor ]

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As a Polish-American interested in genealogy, I quickly learned that pronunciation is the key to everything.   How can you properly research a family if you can’t say the language correctly? I realized that there are American English pronunciations of Polish surnames and place names, and then there is the real way it is pronounced in Polish.

Over the years I’ve learned a few things about the Polish language with its “different” letters and consonant combinations, and I can usually figure out how a word is pronounced.  But sometimes…I get stumped.  Just the other day I learned that my great-grandmother was born in a town near Warsaw called Przybyszew.  Przybyszew?  Where do I begin?  I’d like to buy a vowel, Pat!

Fortunately, I discovered an awesome website thanks to Zenon Znamirowski from PolishOrigins.com that allows you to hear Polish words pronounced by Polish speakers!  So, how do you say Przybyszew?  Click on this link to hear it!

The site, Expressivo, is a text to speech program.  To test it out, you can enter up to 200 characters of text here and listen to the results read by several voices: Eric (male US-English), Jennifer (female US-English), Carmen (female Romanian), Jacek (male Polish), or Ewa (female Polish).  To hear Polish names or place names, I highly recommend using the two Polish voices to hear a true Polish pronunciation.

Here are several of my ancestors’ names and the towns they lived in – click the link to hear it in Polish:

Many Americans may have seen these town names in Poland and thought they knew how to pronounce them.  Try it, then click on the link and see if you were correct – you might be surprised!

Łódź Gdańsk Kraków Wrocław Częstochowa Poznań

You can tell that I had a lot of fun “playing” with this site, but other than it being cool to hear your ancestor’s name and hometown properly pronounced, why is it important?  Because knowing the correct pronunciation in an immigrant’s native language can often help you find your ancestor in records that are not spelled correctly, but are written as English-speakers heard the foreign tongue pronounced.  Obviously, this does not only apply to the Polish language, but any language other than American English.

[Submitted for the Carnival of Central and Eastern European Genealogy: Tips, Tricks, and Websites]

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October is Polish-American Heritage Month!  The Polish American Center describes this event as “a national celebration of Polish history, culture and pride.”  Even if you don’t have any Polish ancestry, it’s a great time to learn more about Polish history and culture.  Last year What’s Past is Prologue hosted a month-long Polish History and Culture Challenge – all contributions can be found in this post.  I’m not quite as organized this year, but I want to offer some tips on celebrating your Polish heritage with the Top Ways to Celebrate Polish-American Heritage Month:

If you have Polish Ancestry…

  • Locate an immigrant ancestor’s place of origin ~ Ancestry magazine has a great guide to help here.
  • Find a church record for one of your ancestors ~ here are some translation aids to help once you find it.
  • Find and translate the Słownik Geograficzny entry for your ancestor’s hometown ~ here’s a guide to assist.
  • Learn the origin and meaning of one of your Polish surnames ~ read my interview with author Fred Hoffman, and then run out to buy his books on Polish surnames!
  • Join a Polish genealogical society ~ such as the Polish Genealogical Society of America.

And even if you’re not Polish…

  • Read a book by a Polish author ~  Many are available in English translations.  Are you a science fiction fan? Try Stanisław Lem.  Enjoy non-fiction?  Try Ryszard Kapuściński.  In the mood for sweeping romantic historical epics?  Definitely try Henryk Sienkiewicz.
  • Learn about an event in Polish history ~ Several important anniversaries occurred or will occur in 2009, such as the 230th anniversary of the death of General Casimir Pulaski (father of the American Cavalry) and the 70th anniversary of the invasion of Poland and the outbreak of World War II.
  • Watch a Polish movie ~ Try Three Colours (Polish: Trzy kolory), the collective title of the trilogy directed by Krzysztof Kieślowski, Agnieszka Holland’s Europa, Europa, or Katyń, directed by Andrzej Wajda.
  • Make a recipe for some Polish food ~ who wouldn’t want some pierogi?  Did you hear about the Polish nun who has become a best-selling cookbook author?
  • Learn how to polka! ~ Sheri gave us a good intro to the polka for my Polish History and Culture Challenge!

Polish-PrideKiss Us, We’re Polish (and Proud…)!

As always, I encourage my readers to also check out some great blogs of my fellow Polish-American genea-bloggers:
Steve’s Genealogy Blog ~ read about Steve’s visit to Poland, or see samples of expert translation of vital records!
Creative Gene ~ Jasia writes about “genealogy and more” including her Polish heritage, Detroit Polonia, and Polish crafts!
Al’s Polish-American Genealogy Research ~ Al’s blog gives you exactly what’s in the title of his blog – solid genealogy research that serves as an example to us all!

If you have a blog about Polish genealogy, history, heritage, or culture, tell us about it in the comments!

(Polish Pride image from the Polish Heritage Gift Shop – buy your favorite Pole an expression of pride today!)

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Poster designed by footnoteMaven!

Poster designed by footnoteMaven!

During the month of October, which was Polish-American Heritage Month, I presented a challenge to all genea-bloggers, regardless of their ancestry, to learn more about the history and culture of Poland and write about it on their blogs.  I’m happy to say that a few folks did just that!  The following bloggers participated in this challenge:

Alwierz at the Polish-American Genealogy Research Blog writes about Polish genealogy every day!  But specifically for this challenge, Al turned his focus on the histories of his ancestors’ hometowns in Poland.  Al says, “I’ve researched and attempted to translate the histories of the area and parishes within the Kujawy area of Poland, specifically within Powiat Aleksandrow. Polish history is very rich and proud, so I had tried to translate these histories with the utmost respect. I had used two online translation tools, Google Translator and Poltran, along with my Polish – English English – Polish (Langenscheidt’s Pocket Dictionary). Any errors with any of the translations are my fault and will be corrected as they are pointed out.”  His articles for this challenge are:

This was a fascinating look at the Kujawy area in Poland.  Thanks, Al!

Jasia at Creative Gene also wrote a series of posts.  Her series focused on the crafts of Poland.  The slide shows and photographs in Jasia’s posts are beautiful, and really show the best of Polish art.  Her series about her Polish art collections are:

Aren’t they beautiful?  Thanks, Jasia!

Next, Sheri Fenley, The Educated Genealogist, learned how to polka.  Well, she tried to learn how to Polka!  Who knew it would be so hard?  Disappointed, but still wanting to participate in the challenge, Sheri instead offers a wonderful look at the polka in The Problem with Polka!  A-one, and a-two, and a dziękuję to Sheri!

Lisa, at 100 Years in America, writes about the connections and friendship between Poland and Hungary in Two Good Friends: The Pole and the Hungarian.  What a beautiful proverb!  Thanks for participating, Lisa, and for your friendship!

The footnoteMaven has presented us with the fascinating life story of a little-known Pole who was quite famous in her day.  Read all about Madame Helena Modjeska in Today I am an Honorary Pole! We’re grateful for this glimpse into her life, and you’re welcome to be an honorary Pole any day.  In fact, in appreciation you shall be called footnoteMavenska for today!  Thanks so much.

Finally, I offered a hodge-podge of various posts here at What’s Past is Prologue as follows:

I hope my readers enjoyed this challenge and the wonderful posts from those that participated.  Thanks to all!  Or rather, to say it in Polish, dziękuję!

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